Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Mark Cole, Radical Organisation Development, Routledge, 2020

Book Description
Contemporary organisation development (OD) in practice draws on sophisticated theory and tools to advance organisational change, using a range of concepts and techniques including positive psychology, appreciation, and active engagement with the workforce. OD is considered to be humanistic and, as a result, progressive. Mark Cole’s original and thought-provoking treatise points at a hole at the heart of OD practice: it fails to consider the role of power in the workplace – and the result is disempowering.

Drawing from critical theory as a radical means to redefine practice, Mark Cole exposes this paradox and reveals the significant limitations and negative impacts of current OD practice. We need to replace the idea of the organisation with a focus on active human organising to enable individuals within systems to effect change from the grassroots up: this concept is Radical OD.

Essential reading for students, practitioners, and academics of OD; the wider HR community, and all with an interest in developing their understanding of organisational life, this ground-breaking manifesto offers unique and challenging insight into the corporate presence of OD – and challenges the willing reader to reimagine the focus and intent of this work.

Table of Contents
Acknowledgements, Chapter 1 – Introduction, Chapter 2 – A Foucauldian preamble, Chapter 3 – A genealogy of the organisationally developed workplace, Chapter 4 – What does OD achieve? Chapter 5 – Towards a truly radical OD practice, Chapter 6 – And we land, where? Epilogue, Index

Author
Mark Cole is an OD practitioner with over 30 years’ experience working with people and change management in organisations. A published author in both books and journals, he currently works at the NHS London Leadership Academy, where he focuses on organisation and leadership development; systems thinking in the workplace, and supporting meaningful and impactful workforce engagement.

Psychiatry and the Selves We Might Become: An Interview with Sociologist Nikolas Rose, Mad in America, 19 August 2020

MIA’s Ayurdhi Dhar interviews the well-known sociologist of medicine, Nikolas Rose, about the role psychiatry plays in shaping how we manage ourselves and our world.

ikolas Rose is a professor of Sociology in the Department of Global Health and Social Medicine at King’s College London. His work explores how concepts in psychiatry and neuroscience transform how we think about ourselves and govern our societies.

Initially training as a biologist, Rose found his subjects unruly: “My pigeons would not peck their keys, and my rats would not run their mazes. They preferred to starve to death.” He moved on to study psychology and sociology and has become one of the most influential figures in the social sciences as well as a formidable critic of mainstream psychiatric practice.
[…]

Rose builds on the work of philosopher Michel Foucault to reveal how concepts in psychiatry and psychology go beyond explanation to construct and construe how we experience ourselves and our world. Consistent with Foucault’s oft-quoted adage, “My point is not that everything is bad, but that everything is dangerous,” Rose’s work avoids simplistic explanations of why and how the mental health fields go awry and instead examines how injustices can happen without unjust people. In this way, his work often transcends critique and imagines new possibilities and ways of thinking about “mental health,” “normality,” “brains and minds,” and, ultimately, the selves we might yet become.
[…]

Dhar: Foucault’s work highlights that it was not simply that doctors had expert psychiatric knowledge, but instead, their stature created expertise. Similarly, it was not that asylums were healing, but because people were put in these places, they came to be seen as places of treatment.

Rose: Foucault points out that doctors gained control of the asylum not because they had great expert knowledge about madness, but because they were considered to be wise people in light of a series of scandals around the commercialization of asylums and their terrible conditions. Europe and North America began to regulate how people got into asylums and decided it was obviously through the doctors because they considered them wise trustworthy people.

Foucault also helped us question the whole idea of “origins.” Birth of the Clinic showed that the doctor’s “clinical gaze” emerges as a consequence of a whole series of contingent things that happened at that time, such as changes in French laws of assistance. When people were sick and needed free healthcare, they had to go into hospitals.
[…]

Herman Westerink (2020) The obligation to truth and the care of the self: Michel Foucault on scientific discipline and on philosophy as spiritual self-practice, International Journal of Philosophy and Theology, 81:3, 246-259,
DOI: 10.1080/21692327.2020.1749871

ABSTRACT
It has often been argued that Foucault’s turn to antique and early Christian care of the self, spiritual self-.practices and truth-telling (parrhesia) results from inquiries into the confession practices and pastoral power structures in the context of a genealogy of the desiring subject. This line of reasoning is in itself not incorrect, but – this article claims – needs to be complemented with an account of Foucault’s philosophical quest for freedom and for conditions, possibilities and modes of thinking and acting differently vis-à-vis the normalizing regimes of power in science and, hence, in philosophy as an academic discipline. In this context a first turn to antique philosophy seen as a ‘way of life’ constructed through ascetic practices can be detected already writings from the late 1960s and early 1970s. Although indeed the project of the history of sexuality moved in a direction than Foucault had foreseen in the first volume published in 1976, earlier reflections on the need for free and critical philosophical thought relative to scientific ‘disciplines’ already prelude the later inquiries into care of the self, self-practices and parrhesia as productive for a critical philosophical attitude.

KEYWORDS: Foucault care of the self truth spirituality discipline critique

Rony K. Pratama, Genealogi Hoaks Indonesia, EA Books, 2021

English abstract and title below

Bagaimana penciptaan dan perubahan makna hoaks dari momen-momen penting yang menandainya? Siapa saja aktor penting yang membentuk hoaks dalam sepuluh tahun terakhir? Bagaimana pesan berantai berisi ancaman santet membuat geger masyarakat? Masih ingat kicauan @TrioMacan2000? Apa agenda ekonomi-politik di balik ramainya industri pemengaruh dan pendengung?

Rony K. Pratama dua tahun terakhir serius mempelajari bidang kajian budaya dan media. Meski sebelumnya fokus di ranah pendidikan bahasa dan sastra Indonesia, perpindahan minatnya itu justru memperluas dimensi penelitian dan penulisan yang belakangan di hasilkan. Penelitian termutakhirnya bertajuk Genealogi Hoaks di Indonesia di bawah bimbingan Profesor Faruk. Sampai sekarang juga masih aktif menulis di CakNun.com. Minimal satu tulisan perminggu. Lima tahun belakangan tulisannya dimuat pula di Kompas, Bernas, Kedaulatan Rakyat, The Jakarta Post, Solo Pos, Jawa Pos, dan jurnal ilmiah terindeks. Karya tulisnya dapat ditengok di researchgate.net/ronykpratama maupun uny.academia.edu/ronykpratama. Dapat disapa via surel ronykpratama@ icloud.com.

Rony K. Pratama, Genealogy of Indonesian Hoaxes

This study aims to examine hoax discourse in the Indonesian context. The two problem formulas studied are as follows. Firstly, how is the discursive formation of hoaxes engendered? Secondly, what is the political economy agenda accompanying the formation process of hoaxes in Indonesia? Using Foucault’s genealogical method, this research explores archives from 2008 to 2021, most taken from online media. The researcher focuses on the state’s dominant power based on their discursive and non-discursive practices, including political events, institutions, and economic processes. Genealogical analysis in this research looks at the process of constituted hoax discourse, and it focuses on power relationships in society as represented through language and practices. The research results are as follows.

Firstly, the hoax discourse endures a narrowing, widening, and shifting, which cannot be separated by the discursive and non-discursive formations that make it up. During the formation process, there were various institutions and authoritative figures: the Indonesian Ulema Council (MUI), Indonesian Press Council (Dewan Pers), Republik of Indonesia State Intelligence Agency (BIN), Indonesian Ministry of Communication and Informatics (Kominfo), Coordinating Ministry for Political, Legal, and Security Affairs of the Republic of Indonesia (Kemenko Polhukam), shaman, police, and cyber security expert who have effectively shaped and defined the form of hoaxes in Indonesia. Moreover, the discursive formations delineate legal discourse, astronomy, religion, Pancasila (Five Principles of the Indonesian state), journalism, and education. All of these discursive formations have been descended from traditional institutions and figures. Secondly, there are two political economy agendas. They are controlling people and their social media. These agendas are carried out by the Jokowi (Indonesian President) regime to create a new developmentalism discourse. Dominating the people and their social media could effectively accelerate the economic and political stability of the developmentalism discourse.

Heterotopia by Natasha Barrette

Review by Agata Kik, The Quietus, March 17th, 2022
Acousmatic composer Natasha Barrette makes musique concrète feel like a thrilling adventure film, finds Agata Kik

[Article includes music from the album]

Heterotopia is an intriguing investigation into the sculpturing and spatialisation of sound, carried out by acclaimed acousmatic musician Natasha Barrett. Released on Persistence of Sound, with a palette embracing musique concrète, field recordings and electroacoustic music, the album refuses to be put into any one category. The sound is so vividly visual and its textures so tactile, Heterotopia feels more like an adventure movie than a mere act of listening.

[…]
Relating to the concept by philosopher Michel Foucault, who’s term ‘heterotopia’ pointed to the fact that there are still spaces in the social system that seem too strange to fit into the rigid regulations and prescribed dynamics of order, Natasha Barrett uses the album as a Foucault’s metaphorical mirror, containing worlds within worlds, reflecting sounds from objects, distorting the images of the material reality and the surrounding environment.

Clifton, J., Jacobs, G., Valeiras-Jurado, J., Vandendaele, A.
Governmentality-in-action The pursuit of happiness and identity-work in graduate career coaching interaction
(2022) Language and Dialogue, 12 (3), pp. 335-359.

DOI: 10.1075/ld.00117.cli

Abstract
Foucault’s notion of governmentality has been the focus of much research. However, little work provides an account of how governmentality is enacted as social practice. Using transcripts of naturally-occurring talk taken from a face-to-face coaching session and text taken from a career consultant’s website as data, the purpose of this paper is to make visible, and thus analysable, the way in which governmentality and the regulation of identities are enacted. In order to do this, we use critical discursive psychology as a method. Findings indicate that the coach is talked into being as an expert who diagnoses a ‘problem’ concerning the coachee’s career path and provides advice on how to solve the ‘problem’. This advice, drawing on wider social Discourses of happiness at work, regulates the identity of the coachee by prescribing acceptable ways of thinking about, and acting on, the self and so enacts governmentality.

Author Keywords
career coaching; critical discursive psychology; deontics; epistemics; identity; interpretive repertoire

Giorgi Vachnadze, Gaming: A Techno-Cultural Archaeology, Blue Labyrinths, January 9, 2023

Part I: A Prototype Demonstration
I would not be the first, nor the last person to take Michel Foucault’s writings on power, bio-politics, techniques of self-transformation, discipline, subjugation, etc., and apply them to the domain of digital games. It may be far from trivial to speak of video games as games of power and social normalization, as forms of organized or staged transgressions, instruments designed for the venting or the production of violence and so forth, but it wouldn’t exactly be a ground-breaking rupture in the literature on game studies either. The close association between gaming and the military-industrial complex has been noted, emphasized and reemphasized by several scholars in the field. Genealogies of Games are still a buzzword (albeit of a certain minor discourse) in academia and for a good reason too. It is not that difficult to see that we are governed through a kind of gaming apparatus – questions of resistance and subversion notwithstanding – it is quite intuitive to think that game narratives, level designs, avatar construction and different aspects of the gamer-subject pragmatics, tend to feed into a particular consumer-citizen disciplinary matrix. But I want to take a different approach.
[read more]

Giorgi Vachnadze is a philosopher specializing in Foucault and Wittgenstein studies. He graduated with a Master’s Degree from the University of Louvain. Former editor and peer-reviewer for the Graduate Student Journal of philosophy “The Apricot”, he currently works at an addiction and rehabilitation centre in Tbilisi (Georgia) and the Tbilisi State University Library. He is a regular contributor to the Lawn Chair Philosophy Foundation, working in parallel on various topics in Media Archaeology, Game Studies, American Pragmatism and Educational Policy.

Jubas, K.
More than a Confessional Mo(ve)ment? #MeToo’s Pedagogical Tensions
(2022) Adult Education Quarterly

DOI: 10.1177/07417136221134782

Abstract
In this article, I explore the pedagogical function of #MeToo, highlighting what it might teach about gender-based mistreatment and mainstreamed feminism. I begin by reviewing linkages between adult education and social movements, then trace the development of #MeToo, drawing on both media and scholarly texts. Next, I apply the concepts of feminist snap and neoliberal feminism, layered on top of Foucault’s thoughts on confession, to examine how #MeToo has been shaped by the newer phenomena of neoliberalism and social media, and the older phenomena of feminism and social inequities. The role of confession in social ideals of the feminine, feminist activism, and neoliberalism becomes a steady consideration. My analysis illuminates tensions in globalized feminist activism, and possibly other types of equity-seeking movements, and the adult learning and education that it fosters. © The Author(s) 2022.

Author Keywords
#MeToo; confession; feminist snap; neoliberal feminism; social movement learning

Poster for sale – click picture

MICHEL FOUCAULT WERNER SCHROETER, LA CONVERSATION (CARNET FILMÉ : 3 décembre 1981)
Année : 1981. Durée : 1 H 30′

Voir aussi BNF Catalogue Général

An English translation of the conversation between Foucault and Schroeter can be found in Foucault at the Movies

Fiche technique : Réalisation, montage, son, effets spéciaux : Gérard Courant.
Voix : Michel Foucault, Werner Schroeter, Gérard Courant.
Postproduction : Gérard Courant, Pierre Laudijois.
Production : Les Amis de Cinématon, Les Archives de l’Art Cinématonique, La Fondation Gérard Courant.

Présentation

Michel Foucault Werner Schroeter, la conversation (1981) est, après Vivre à Naples et mourir (1978) et Il faut le sauver ! (1980) et avant Werner et Nenad (2009), la troisième des quatre rencontres cinématographiques que j’ai eues avec Werner Schroeter. À la différence des deux premières, cette fois-ci, une personnalité extérieure à l’oeuvre du cinéaste allemand s’est jointe à cette rencontre. Mais quelle personnalité ! : le grand philosophe Michel Foucault.

En 1973, à l’époque de la sortie de La Mort de Maria Malibran, Michel Foucault fut enthousiasmé par ce film. À cette occasion, le philosophe écrivit un très beau texte poétique qui enchanta Werner Schroeter et, depuis, chaque fois qu’on lui demandait ce qu’il pensait de ce qu’on écrivait sur ses films, le réalisateur d’Eika Katappa rendait invariablement hommage à ce texte de Michel Foucault, qu’il tenait pour l’analyse la plus pertinente et la plus juste consacrée à son travail. Mais le philosophe et le cinéaste ne se connaissaient pas. Ainsi, quand je lui proposais d’écrire un livre sur son œuvre, Werner Schroeter accepta l’idée avec joie mais il insista pour que j’organise une rencontre informelle entre lui et le philosophe. Ce que je fis. Nous nous rencontrâmes, Werner Schroeter, Michel Foucault et moi, chez le philosophe au début du mois de décembre 1981. La discussion qui s’en suivit se déroula dans les conditions d’une rencontre amicale : Michel Foucault était allongé sur la moquette et Werner Schroeter, assis face à lui, animait l’espace de ses grands gestes et de sa voix puissante. Entre eux, un magnétophone enregistrait leur dialogue. Quant à moi, après avoir mis mon duo en situation, j’avais choisi de rester le plus discret possible afin de ne pas interférer leur dialogue. Ils ont longuement discuté.

La transcription de cette discussion se trouve dans le livre Werner Schroeter, édité en janvier 1982 par la Cinémathèque française et le Goethe-Institut de Paris dans un chapitre intitulé Conversation.

Ce dialogue fut ensuite mis en images. Mais la qualité technique de cet enregistrement est médiocre et, parfois, la conversation est difficilement audible. Nous avons préféré la conserver et la livrer telle quelle au spectateur afin de ne rien manquer de cette rencontre au sommet.

Michel Foucault et Werner Schroeter parlent de la passion, du suicide, de la mort et de l’homosexualité. Ils parlent aussi de Patrice Chéreau, Daniel Schmid, Ingrid Caven, Maria Callas, Jean Eustache, Antonio Orlando, Magdalena Montezuma et Christine Kaufmann.

Les deux hommes abordent aussi les films du cinéaste : La Mort de Maria Malibran, Willow Springs, Le Règne de Naples, Palermo oder Wolfsburg et l’opéra Lohengrin de Richard Wagner, mis en scène par Werner Schroeter.

(Gérard Courant)

[…]

PASSION
Imaginez deux hommes allongés sur la moquette d’un petit appartement, au mois de décembre 1981. Le premier est un immense philosophe chauve. Le second, un jeune cinéaste underground allemand, très grand, les mains pleines de bagues, visage à la Dürer, de longs cheveux blonds portés jusqu’à la taille, qu’il coiffe d’un Stetson. Ils ont en commun l’intelligence, la culture, l’homosexualité et une idée peu commune du suicide : ils disent n’avoir plus peur de la mort. Et comme pour défier cette dernière, ils préféreront toujours la passion à l’amour, parce que, selon le philosophe, « elle est portée à l’incandescence, elle se détruit elle-même ». (1)
(1) Anecdote rapportée par Gérard Courant dans sa monographie (Goethe Institut/Cinémathèque française, 1982)
(Philippe Azoury, Werner Schroeter la mort en face, Libération, 14 avril 2010)

THE STRONG IMPRESSION
The young film critic Gérard Courant brought us together in Paris in Décember 1981. He was working on a book, a companion to my work that would describe my productions of films and live theater in essays and interviews, so a conversation with Foucault fitted into it neatly. The slim volume was published to accompagny a retrospective of my work, arranged by the Goethe Institute in Paris at the Cinémathèque française the following year. My conversation with Foucault was also published in his postumous writings, but when I reread it, I could no longer summon up the strong impression that our meeting had originally made on me.
(Werner Schroeter avec Claudia Lenssen, Days of Twilight Nights of Frenzy : A Memoir, 2017)

Emanuele IULA, “La crisi della parresia. Il problema delle eredità difficili in una prospettiva foucaultiana”, Ho theológos, 2022 (1), pp. 73-92).

Abstract in English
The article aims to offer a deconstruction of the foucauldian notion of parresia. The problem of sexual abuse in the Church and the ecological crisis create an attitude of mistrust vis-à-vis past generations and their legacy. In order to provide both a theoretical and ethical solution to this problem, the article will delineate a second generation parrhesia in which two new elements find a place: a critic of the transmissions happening between different generations and an ethic of the sacrifice for those who receive difficult heritages.

Keywords: parresia, transmission, truth, margins, sacrifice.