Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Lenneis, V., Pfister, G.
Health messages, middle-aged women and the pleasure of play
(2016) Annals of Leisure Research, pp. 1-20. Article in Press.

DOI: 10.1080/11745398.2016.1207091

Abstract
Western societies glorify youth and consider middle age as the onset of deterioration. The prevalent discourses on middle-aged women focus primarily on negative developments in their lives such as increased health risks after menopause. Little is known, however, about the lived experiences of this age group. In this article, we share information about the health- and ageing-related attitudes of women aged 45–55 years who took part in a physical activity intervention in Denmark. Drawing on Foucault’s concepts of disciplinary power and governmentality, we explored via 15 semi-structured interviews the women’s reasons for participation and their experiences with playing a team game. The interviews revealed that they had internalized the messages of ‘healthy ageing’ and felt guilty about their previous inactive lifestyle. However, their participation was also influenced by changing life circumstances. Now they had time to exercise and, contrary to previous experiences, they found that playing games provided pleasure. © 2016 Australia and New Zealand Association of Leisure Studies

Author Keywords
ageing; Gender; leisure time physical activity; midlife; qualitative research

As part of the Women, Gender, and Sexuality in Religion Forum 2009-10 Lecture Series, Mark D. Jordan, Richard Reinhold Niebuhr Professor of Divinity at HDS, presented “Reading Foucault: Becoming Again What We Never Were” on April 12, 2010. This event was sponsored by the Committee on Women, Gender, and Sexuality in Religion at Harvard.

History and Theory: Special Issue: Words, Things, and Beyond: Foucault’s Les mots et les choses at 50

INTRODUCTORY REMARKS: FOUCAULT’S LES MOTS ET LES CHOSES AT 50 (pages 3–6)
PETER E. GORDON

PHENOMENOLOGY AND ANTHROPOLOGY IN FOUCAULT’S “INTRODUCTION TO BINSWANGER’S DREAM AND EXISTENCE“: A MIRROR IMAGE OF THE ORDER OF THINGS? (pages 7–22)
BÉATRICE HAN-PILE

VANISHING POINT: LES MOTS ET LES CHOSES, HISTORY, AND DIAGNOSIS (pages 23–34)
JEAN-CLAUDE MONOD

FOUCAULT’S ICONIC AFTERLIFE: THE POSTHUMOUS REACH OF WORDS AND THINGS (pages 35–53)
NANCY PARTNER

THE POLITICS OF THE ORDER OF THINGS: FOUCAULT, SARTRE, AND DELEUZE (pages 54–65)
GARY GUTTING
Version of Record online: 15 DEC 2016 | DOI: 10.1111/hith.10828

The Sixth Annual History and Theory Lecture
THE ORDER OF THINGS: AN ARCHAEOLOGY OF WHAT? (pages 66–81)
VINCENT DESCOMBES

UNEXPECTED AND VITAL CONTROVERSIES: FOUCAULT’S LES MOTS ET LES CHOSES IN ITS PHILOSOPHICAL MOMENT AND IN OURS (pages 82–92)
FRÉDÉRIC WORMS

NATURE AND THE IRRUPTIVE VIOLENCE OF HISTORY (pages 93–111)
JULIAN BOURG

MONSTERS AND PATIENTS: AN ARCHAEOLOGY OF MEDICINE, ISLAM, AND MODERNITY (pages 112–130)
AHMED RAGAB

OUT OF THEIR DEPTHS: “MORAL KINDS” AND THE INTERPRETATION OF EVIDENCE IN FOUCAULT’S MODERN EPISTEME (pages 131–147)
LAURA STARK

Nancy Partner, Foucault’s iconic afterlife: The posthumous reach of words and things, History & Theory Volume 55, Issue 4, December 2016, Pages 35–53
https://doi.org/10.1111/hith.10827

ABSTRACT
The lasting influence of Michel Foucault’s work is both instantly recognizable in that his very name can be invoked as a noun or adjective (“Foucauldian”), as a critical stance or attitude without further elaboration, and yet his signature concepts have been flattened, stretched, exaggerated, and thinned as they have been applied by his most enthusiastic followers. Although Foucault has entered the canon of philosophers, he also became iconic, most notably with the typographic icon, power/knowledge, a (possibly unwanted) achievement of recognition and compression virtually unknown to other philosophers. In this essay, I consider the Foucault of the philosophical canon, and I trace some of the main routes of the iconic Foucault into acceptance or nonacceptance by the academic disciplines, notably history and anthropology, and numerous other unexpected venues where variants of Foucault’s ideas have found surprising homes. I also contemplate the meaning of the status of “iconicity” as it has been analyzed by sociologists, and the possibility that iconic misreadings of Foucault’s concepts have been extraordinarily “good to think with” by his critics.

Keywords:

Sahlins;power/knowledge;icon;iconic;iconicity;history;anthropology;Leviathan

Fabienne de Bilbao, Paola Bonavitacola, The abuses of a certain knowledge
The International Journal of Psychoanalysis,
First published: 5 April 2016

DOI: 10.1111/1745-8315.12493

Abstract
In the psychiatric institution, the sex act is a matter of controversy, all the more so when elderly patients with dementia are concerned. Yet, a question imposes itself: thinking beyond the biomedical model, the current governing paradigm for explaining senile dementia, what effects does the repression of the sex act have on the symptoms of the demented patient? The psychoanalytic exploration of the institutional situation described here suggests that the sexual demands of the patient suffering from dementia would not be meaningless, but would constitute a defensive modality against the return of a former threat of castration. Their repression, by means of practices that impede the libido in its search of an object, would reinforce the process of dementia by encouraging a regression toward earlier stages of development. More generally, the authors argue that unconscious dynamic processes might play a major role in the development of senile dementia. They show that psychoanalysis constitutes an essential method for the understanding of dementia and challenges the predominance of the biomedical model and its therapeutic arsenal in this context.

Keywords:
Alzheimer disease;institution;sex act;biological psychiatry;incest taboo;castration anxiety;repressive measures;regression;treatment;psychotropic drugs;morality

fargeDisorderly Families: Infamous Letters from the Bastille Archives
By Arlette Farge and Michel Foucault
Edited by Nancy Luxon
Translated by Thomas Scott-Railton
University of Minnesota Press | 344 pages | January 2017
ISBN 978-0-8166-9534-8 | jacketed cloth | $35.00

First published in French in 1982, this first English translation of Disorderly Families contains ninety-four letters collected by Arlette Farge and Michel Foucault from ordinary families who submitted complaints to the king of France in the eighteenth century to intervene and resolve their family disputes. Together, these letters offer unusual insight into the infamies of daily life.

PRAISE FOR DISORDERLY FAMILIES:
“An enlightening compilation that will leave historically inclined readers wanting to dig a little further into the archives.” —Kirkus Reviews

“Expertly edited, this thoughtful translation of Disorderly Families adds a central pillar to the English archive of Michel Foucault’s work. A source of fascination for him since at least the 1950s, the Bastille lettres de cachets deeply influenced and shaped his analysis of power. As he discovered, these letters were what he and Arlette Farge would call a ‘popular practice,’ demanded from below, and not an arbitrary exercise of monarchical power—and they would become a key building block for Foucault’s theory of power-knowledge. This exceptional English translation gives life to Foucault’s—and Farge’s—subversive desire to breathe life into these beautiful, infamous, and obscure lives.” —Bernard E. Harcourt, Columbia University

ABOUT THE AUTHORS:
Arlette Farge is Director of Research in Modern History at the Centre national de la recherche scientifique, Paris and the author of more than a dozen books, including Fragile Lives and The Allure of the Archives.

Michel Foucault (1926–1984) was a French philosopher and held the Chair in the History of Systems of Thought at the Collège de France. He is often considered the most influential political theorist of the second half of the twentieth century. His most notable works include History of Madness, Discipline and Punish, and The History of Sexuality, among others.

Nancy Luxon is associate professor of political science at the University of Minnesota. She is the author of Crisis of Authority: Politics, Trust, and Truth-Telling in Freud and Foucault.

Thomas Scott-Railton is a freelance French–English translator living in Brooklyn, New York, and previously translated Arlette Farge’s The Allure of the Archive.

Lefebvre, A.
The Rights of Man and the Care of the Self
(2016) Political Theory, 44 (4), pp. 518-540.

DOI: 10.1177/0090591714556355

Abstract
In this article, I claim that Mary Wollstonecraft and Edmund Burke both conceive of the rights of man as a medium for individuals to care for and cultivate the self. Beginning with Michel Foucault’s doubts that a concern with the care of the self can be found in modern political thought, I turn to Wollstonecraft and Burke in order to show that their debate turns precisely on the question of whether the rights of man enables or disables a care of the self. For Wollstonecraft, on the one hand, the rights of man provide women with a means to overcome a destructive set of virtues—such as beauty, chastity, and modesty—that leave them spiritually destitute and deeply unhappy. For Burke, on the other hand, such rights devastate the system of manners that had previously nurtured the self’s relation to itself. Regardless of this disagreement, my key claim is that both thinkers conceive of the rights of man not just as a juridical construction but also as a comprehensive way of life. In this way, I extend Foucault’s notion of the care of the self—along with his conception of ethics, conversion, and personal cultivation—to a foundational debate in the human rights tradition. © 2014, © 2014 SAGE Publications.

Author Keywords
Burke; care of the self; Foucault; human rights; Rights of Man; Wollstonecraft

Postmodernism and the Bible: Derrida and Foucault (2017)

7 week Course on openlearning.com
Starts: 13 Mar 2017 at 09:00 am
Convenor: Christopher Watkin

This course will help you see what Derrida and Foucault are really saying, and show you how you can bring their thought into conversation with the Bible. You will get an accessible introduction to the thought of two of the most influential French philosophers of recent decades, and you will learn methods for fostering meaningful engagement between philosophical ideas and biblical doctrine.

What will you gain from this course?
· An introductory overview to the work of two of the most important and influential postmodern thinkers of the twentieth century, whose ideas help shape our thinking today, including diagrams and explanations of key terms and quotations.

· A way of thinking about the bible that helps you bring it into conversation with philosophical ideas in an authentic and rigorous way.

· Weekly online discussion about the ideas and texts you are studying with an international community of fellow students who share your interest in the bible and postmodernism. This means that you get to learn from your fellow students, not just from the lecturer and tutor. You can comment, like, share documents, videos and images, and just chat or DM with people who share your interests.

· Through the online discussions you will gain a network of people interested in the same areas you are: friends, collaborators, mentors and mentees that you can keep in touch with once the course has finished.

· Expert help and support from a qualified tutor who will interact with your online discussions and help you with your questions.

· Helpful weekly multiple choice quizzes that enable you to track your learning.

· Weekly video lectures that include diagrams and real-time mark-up of texts.

· Recommended primary and secondary readings that allow you to explore Derrida, Foucault and the Bible for yourself.

· The option to complete a final assignment on a theme of your choice from the course, to share with your fellow students and to receive feedback from a qualified tutor. You can complete your assignment your way: a poster, a song, a poem, a video, a flash animation or a good old-fashioned essay.

Who is the course for?

Anyone interested in learning about two of the most important postmodern philosophers and how to bring their thought into conversation with the Bible.

More details

obsolete-capitalismObsolete Capitalism, Acceleration, Revolution and Money in Deleuze and Guattari’s Anti-Oedipus

Translated by Letizia Rustichelli and Ettore Lancellotti, Revised by Edmund Berger Anti-copyright, August 2016, Rizosfera/Obsolete Capitalism, Creative Commons 4.0. ISBN 9788875591007- 2

The book series entitled «The Strong of the Future» deals with accelerationist philosophy, in particular with the thought based on Nietzsche, Klossowski and Acéphale magazine, Deleuze and Guattari, Foucault and Lyotard.

Open access download from academia.edu

“In the famous introduction of the American edition of the volume Anti-Oedipus (1977) Foucault defined Deleuze and Guattari’s book as an introduction to a non-fascist life (Introduction à la vie non-fasciste). He referred to it as to an ethical work conceived to fight the most strategic enemy, namely fascism, as well as a way to experience a new life amended from the worst cancer. The real question is: which behaviour shall one conduct to avoid becoming fascist? The essay represents a work of «Ars politica» of resistance that could be openly defined as anti-fascist. What is then the difference between non-fascist and anti-fascist? Which revolutionary path for a non-fascist world? To answer these and other questions from a diverging position of the traditional Left, the essay “Acceleration, Revolution and Money in Deleuze and Guattari’s Anti-Oedipus” inspects and investigates the accelerationist politics that Foucault, Klossowski, Deleuze and Guattari activated in the 70s. Such accelerationist «ars politica» is destined to continue radically changing the nature of the Left in XXI century.”

Chapter I
The Locus classicus of the contemporary accelerationist movement: Deleuze and Guattari’s Anti-OEdipus

Chapter II
The morning acceleration: a headless revolution

Chapter III
For an Erotica of the Revolution

Chapter IV
The infinite money: desire, value and simulacrum

Uggla, Y., Lidskog, R.
Climate risks and forest practices: forest owners’ acceptance of advice concerning climate change
(2016) Scandinavian Journal of Forest Research, 31 (6), pp. 618-625.

DOI: 10.1080/02827581.2015.1134648

Abstract
Based on qualitative interviews with Swedish forest owners this study focuses on climate change, risk management and forest governance from the perspective of the forest owners. The Swedish forest governance system has undergone extensive deregulation, with the result that social norms and knowledge dissemination are seen by the state as important means of influencing forest owners’ understandings and practices. Drawing on Foucault’s concept of governmentality this study contributes knowledge on how forest owners understand and manage climate-related risk and their acceptance of advice. From the interview study, three main conclusions can be drawn: (1) forest owners’ considerations largely concern ordinary forestry activities; (2) knowledge about forest management and climate adaptation combines experiences and ideas from various sources; and (3) risk awareness and knowledge of “best practices” are not enough to ensure change in forestry practices. The results of this study show that the forest owners have to be selective and negotiate about what knowledge to consider relevant and meaningful for their own forest practice. Accordingly, local forest management can be understood as situated in a web of multifarious interests, claims, concerns and knowledges, where climate change adaptation is but one of several aspects that forest owners have to consider. © 2016 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
adaptation; advisory practices; climate change; Forestry; governmentality; risk

Index Keywords
Forestry, Risk management, Risk perception, Risks, Timber; adaptation, advisory practices, Climate change adaptation, Climate related risks, Forestry practices, Governmentality, Knowledge dissemination, Qualitative interviews; Climate change