Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

stuartelden's avatarProgressive Geographies

16420742.jpgMichel Foucault, l’Iran et le pouvoir du spirituel – previously unpublished 1979 interview in Bibliobs (requires subscription). A shorter version is published in the print version of L’Obs, 8 February 2018. I have the print version, but if anyone can access the online version please let me know.

Many thanks to Sebastian Budgen for the link.

C’est un document fascinant, daté du 1979 et retrouvé l’année dernière dans ses archives: un entretien avec “l’Obs”, jamais publié, où le philosophe justifie son intérêt pour la révolution iranienne et défend la spiritualité comme force politique. Le voici dans son intégralité.

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Paolo Vernaglione Berardi
Archeologia della penalità psichiatrica.
Psichiatri, giudici e degenerati

During the 1970s, Michel Foucault realized the most important ensemble of research about psychiatry intertwined with the penal system. The courses at the Collège de France: ‘La Societé Punitive’ (1971-72), ‘Le Pouvoir Psychiatrique’ (1972-73), ‘Les anormaux’ (1974-75), the book Surveiller et Punir (1975), combined with the frequent interventions about prison and the institutions of contention, constitute the field of archaeology of the societies of discipline.

The transformation of the sovereign power exercised by the King into bio-power constitutes a radical change of the techonologies of government. Bodies and population are the target of bio-power. Psychiatric hospitals, schools, the army, and prisons were all built on the model of Bentham’s “Panopticon”, which had assumed the function of control and of behavioural correction.

After the reform of the penal code (1835 in France), the psychiatric report had been introduced at large in trials. Meanwhile, the psychiatry had built the profile of the “dangerous individual”, which was put together in the nineteenth century. This profile was broken down into three categories: the “criminal monster”, the “pervert”, the “misfit”. In short, every small figure of abnormality.

These two articles (XIX-XX) try to reconstruct the specific issue related to the archaeology of penal psychiatry, following the main transformations of the discipline. Societies of normalization produce a docile subject. The practices of confession and self interrogation produce a theatre of the self. All these measures emerge in social conflicts, and mark the relationships between disciplinary power and anti-psychiatry. These experiences could have configured “another knowledge” and “another life”, and very well may continue to as such.

stuartelden's avatarProgressive Geographies

LazregFoucaultMarnia Lazreg, Foucault’s Orient: The Conundrum of Cultural Difference, From Tunisia to Japan – now out with Berghahn. Looks fascinating, and the use of archives and interviews should make this revealing. The Introduction is available online and has some interesting, though not unproblematic, claims. But the price for the book! £92 or $130…

Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, this book examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures.  Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the…

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Sophie Wintgens and Audrey Weerts, (dir.) L’État dans tous ses états Peter Lang,
Series: Géopolitique et résolution des conflits / Geopolitics and Conflict Resolution, 2017

ISBN: 9782807603646

Depuis l’avènement de l’État moderne au 17e siècle, l’État a connu de nombreuses évolutions. De l’idée d’État-nation en passant par celle d’État-providence, le concept s’est imposé dans nos sociétés contemporaines. Toutefois, son affirmation en tant que forme d’organisation du pouvoir politique s’accompagne également de questionnements croissants. L’État a-t-il la capacité de répondre aux enjeux nationaux et internationaux actuels ? Soumis à un grand nombre de contraintes tant internes qu’externes, dispose-t-il encore d’une marge de manœuvre ? Est-il en voie de transformation, voire de disparition ?

Cet ouvrage collectif a pour objectif d’apporter un éclairage original à ces interrogations. Construit autour de trois grands axes de réflexion mettant tous les aspects de l’État en question, il est un terrain d’échange entre plusieurs disciplines des sciences sociales. Mêlant réflexions théoriques et études de cas, il vise à enrichir le débat sur les évolutions de l’État dans une perspective pluridisciplinaire.

XI Colóquio Internacional Michel Foucault: Foucault e as práticas de liberdade será realizado entre 25 e 29 de setembro de 2018, no Centro de Cultura e Eventos da Universidade Federal de Santa Catarina, em Florianópolis, Brasil.

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O evento dá continuidade à série iniciada em 1999, cujo objetivo é aprofundar o conhecimento sobre o pensamento filosófico e político de Michel Foucault, reunindo especialistas nacionais e internacionais de diferentes áreas do conhecimento. Todos esses encontros resultaram na publicação de livros que reúnem um conjunto de artigos indispensáveis para o conhecimento e a discussão das contribuições foucaultianas para as distintas áreas do conhecimento: Retratos de Foucault, Nau, 2000; Imagens de Foucault e Deleuze, DP&A, 2002; Figuras de Foucault, Autêntica, 2006; Cartografias de Foucault, Autêntica, 2008; Por uma vida não-fascista, Autêntica, 2009; Foucault: filosofia & política, Autêntica, 2011; e O Mesmo e o Outro: cinquenta anos de História da Loucura, Autêntica, 2013.

A edição de 2018 do evento é uma promoção de diversas instituições: o Programa de Pós-Graduação em Literatura | UFSC, o Programa de Pós-Graduação em Linguística | UFSC, o Programa de Pós-Graduação Interdisciplinar em Ciências Humanas | UFSC, o Programa de Pós-Graduação em Filosofia | PUC-PR e a Pró-Reitoria de Pesquisa e Pós-Graduação | UFSC. Tem, ainda, apoio institucional da Universidade Federal de Santa Catarina, do Centro de Comunicação e Expressão | UFSC e do Consulado da França no Brasil.

A edição de 2018 reunirá mais de quarenta pesquisadores|as convidados|as, que se dividirão em 2 conferências e 13 mesas redondas. Além disso, o XI Colóquio, de forma inédita, contará com espaço para apresentação de trabalhos em três Simpósios Temáticos (apenas para doutores|as e doutorandos |as).

As inscrições para ouvintes e para apresentação de trabalhos acontecerá: entre 10 de março e 10 de maio de 2018, exclusivamente por este site (para ouvintes); entre 1º de abril e 2 de maio (submissão de propostas de Comunicação Oral em Simpósio, conforme a Segunda Circular); entre 20 de maio de 10 de junho de 2018, exclusivamente por este site (das|dos aprovados para apresentação da Comunicação Oral em Simpósio Temático). As informações sobre as inscrições podem ser consultadas na ABA INSCRIÇÕES.

Os convidados e as convidadas que já confirmaram a participação são os seguintes:

CONFERENCISTAS
Prof. Dr. Diogo Sardinha – Colégio Internacional de Filosofia, Paris

Profa. Dra. Salma Tannus Muchail – PUC | São Paulo

PARTICIPANTES CONVIDADOS DAS MESAS REDONDAS
CONVIDADOS ESTRANGEIROS (EM ORDEM ALFABÉTICA)

Prof. Dr. Claude-Olivier Doron – Université Paris Diderot

Prof. Dr. Christian Laval – Université Paris Nanterre

Prof. Dr. Daniele Lorenzini – Columbia University

Prof. Dr. José Luís Câmara Leme – Universidade Nova de Lisboa

Prof. Dr. Orazio Irrera – Université Paris 8

Prof. Dr. Phillipe Sabot – Université de Lille

Prof. Dr. Rodrigo Castro Orellana – Universidade Complutense de Madrid

Roundup of media discussion of Foucault’s Les Aveux de la chair (mostly French) | Progressive Geographies

Some of the media discussion of Foucault’s Les Aveux de la chair. Will add other pieces as I see them – do add comments if you know of more.

Michel Foucault, culture physique – FranceCulture podcast

Il est comment le dernier Michel Foucault? – FranceCulture podcast

Parts of these are transcribed on the webpages. The second has some clips of Foucault talking about the work.

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18th Annual Meeting of the Foucault Circle
John Carroll University
Cleveland, OH
April 6-8, 2018

Foucault Circle homepage:
For more information please contact Edward McGushin

Friday, April 6th

3:30-5pm: Visit to Cleveland Museum of Art (CMA): gallery tour
6pm: optional social event at CMA

Dinner on your own

Saturday, April 7th:

8:30am: Coffee and light breakfast

9-11am
Session #1: Speaking, writing, feeling

Michael Eng, John Carroll University
Foucault, Blanchot, and Deleuze: Writing the Outside in the University

Lauren Guilmette, Florida Atlantic University
We Tend to Feel: Foucault, Fictions, and the Present-Day Politics of Personal Feeling

Marcelo Hoffman
From Public Silence to Public Protest: Michel Foucault at the University of São Paulo in 1975

11-11:15am Break

11:15am-1:15pm
Session #2: (Managing) bodies

Juniper Alcorn
Is Pregnancy Biopolitical?

Devonya N. Havis, Canisius College and Melissa Mosko
Managing Individuals and Populations through Psychiatric Classification

Chloë Taylor, University of Alberta
Alimentary Monstrosity

1:15-2:15: lunch

2:30-3:45
Session #3: Manet and the Object of Painting

3:45-4 Break

4-5:20pm
Session #4: Foucault and Baldwin

Corey McCall, Elmira College
Prophets in Spite of Themselves: Michel Foucault, James Baldwin, and Intellectual Praxis

Erica Nelson, Florida Atlantic University
Coercive Coming Out

5:30-6:30pm Business meeting

7:00pm Dinner

Sunday, April 8th

8:30am: Coffee and light breakfast

9-11am
Session #5: Truth and post-truth

Lynne Huffer, Emory University
Post-Truth American Grotesque: Foucault, Ubu, Trump

Rylin Johnson, Emory University
Descartes and Cynical Embodiment: On Cartesianism in the Late Foucault

Amie Zimmer, University of Oregon
The Modern Cynic: Foucault’s Manet

11-11:15 Break

11:15am-1:15pm
Session #6: Violence, power, resistance

Erinn Gilson, University of North Florida
Practices of Self-Relation and Relations of Solidarity

Steven G Ogden, Charles Sturt University
Foucault’s Violence: Political Rationality and Embodied Subjectivity

Brad Elliott Stone, Loyola Marymount University
Blood On Our Minds, Blood On Our Hands

Optional lunch for people staying in town or with late flights

I’ve changed the look and theme of Foucault News. My last design was starting to show its age! The banner picture is of two chimera on the roof of Notre Dame – looking out pensively over Foucault’s city.

Peter Cryle and Elizabeth Stephens, Normality: A Critical Genealogy, University of Chicago Press, 2017

The concept of normal is so familiar that it can be hard to imagine contemporary life without it. Yet the term entered everyday speech only in the mid-twentieth century. Before that, it was solely a scientific term used primarily in medicine to refer to a general state of health and the orderly function of organs. But beginning in the middle of the twentieth century, normal broke out of scientific usage, becoming less precise and coming to mean a balanced condition to be maintained and an ideal to be achieved.

In Normality, Peter Cryle and Elizabeth Stephens offer an intellectual and cultural history of what it means to be normal. They explore the history of how communities settle on any one definition of the norm, along the way analyzing a fascinating series of case studies in fields as remote as anatomy, statistics, criminal anthropology, sociology, and eugenics. Cryle and Stephens argue that since the idea of normality is so central to contemporary disability, gender, race, and sexuality studies, scholars in these fields must first have a better understanding of the context for normality. This pioneering book moves beyond binaries to explore for the first time what it does—and doesn’t—mean to be normal.

Contents

Part One. The Normal in Nineteenth-Century Scientific Thought

Chapter One
The “Normal State” in French Anatomical and Physiological Discourse of the 1820s and 1830s

Chapter Two
“Counting” in the French Medical Academy during the 1830s

Chapter Three
Rethinking Medical Statistics: Distribution, Deviation, and Type, 1840–1880

Chapter Four
Measuring Bodies and Identifying Racial Types: Physical Anthropology, c. 1860–1880

Chapter Five
The Dangerous Person as a Type: Criminal Anthropology, c. 1880–1900

Chapter Six
Anthropometrics and the Normal in Francis Galton’s Anthropological, Statistical, and Eugenic Research, c. 1870–1910

Part Two. The Dissemination of the Normal in Twentieth-Century Culture

Chapter Seven
Sex and the Normal Person: Sexology, Psychoanalysis, and Sexual Hygiene Literature, 1870–1930

Chapter Eight
The Object of Normality: Composite Statues of the Statistically Average American Man and Woman, 1890–1945

Chapter Nine
Sex and Statistics: The End of Normality

Kélina Gotman, Choreomania. Dance and Disorder, Oxford Studies in Dance Theory. Oxford University Press.

Description
When political protest is read as epidemic madness, religious ecstasy as nervous disease, and angular dance moves as dark and uncouth, the disorder being described is choreomania. At once a catchall term to denote spontaneous gestures and the unruly movements of crowds, choreomania emerged in the nineteenth century at a time of heightened class conflict, nationalist policy, and colonial rule. In this book, author Kélina Gotman examines these choreographies of unrest, rethinking the modern formation of the choreomania concept as it moved across scientific and social scientific disciplines. Reading archives describing dramatic misformations of bodies and body politics she shows how prejudices against expressivity unravel, in turn revealing widespread anxieties about demonstrative agitation. This history of the fitful body complements stories of nineteenth-century discipline and regimentation. As she notes, constraints on movement imply constraints on political power and agency. In each chapter, Gotman confronts the many ways choreomania works as an extension of discourses shaping colonialist orientalism, which alternately depict riotous bodies as dangerously infected others, and as curious bacchanalian remains. Through her research, Gotman also shows how beneath the radar of this colonial discourse, men and women gathered together to repossess on their terms the gestures of social revolt.

  • Positions dance studies in the realm of scientific modernity
  • Evolves definitions of dance to include dance-like gesture
  • Looks at movement and mania histories through a critical theoretical lens
  • Transforms language of movement disorders and disability studies

CONTENTS

Introduction: Choreomania, Another Orientalism
Part I: Excavating Dance in the Archives
1. Obscuritas Antiquitatis: Institutions, Affiliations, Marginalia
2. Madness after Foucault: Medieval Bacchanals
3. Translatio: St. Vitus’s Dance, Demonism and the Early Modern
4. The Convulsionaries: Antics on the French Revolutionary Stage
5. Mobiles, Mobs and Monads: Nineteenth-Century Crowd Forms
6. Médecine Rétrospective: Hysteria’s Archival Drag
Part II: Colonial and Postcolonial Stages: Scenes of Ferment in the Field
7. “Sicily Implies Asia and Africa”: Tarantellas and Comparative Method
8. Ecstasy-belonging in Madagascar and Brazil
9. Ghost Dancing: Excess, Waste and the American West
10. “The Gift of Seeing Resemblances”: Cargo Cults in the Antipodes
11. Monstrous Grace: Blackness and the New Dance “Crazes”
12. Coda: Moving Fields, Modernity and the Bacchic Chorus

Kélina Gotman is Lecturer in Theatre and Performance Studies at King’s College London. She is translator among others of Félix Guattari’s The Anti-Oedipus Papers (2006) and collaborates widely on dance and theatre productions in Europe and North America.