Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

EXTENDED DEADLINE: 7TH NOVEMBER 2014

Assuming Gender would like to invite submissions to our forthcoming special issue: ‘Neoliberal Gender, Neoliberal Sex’.

Neoliberalism has recently come to define a particular object of critical enquiry, especially after the financial crisis of 2008. Considered by some to have superseded terms such as postmodernism and globalisation, neoliberalism is no longer taken as merely an economic ideology adhered to by a rich elite but as a global norm that touches the lives of billions. In this special issue we aim to explore how neoliberalism, as a form of governmental rationality, goes beyond the realm of fiscal conduct and has affected, influenced or moulded the construction of gendered subjectivities, especially in the realm of cultural production. While much has been written about the deployment of neoliberal strategies and techniques as a mode of governance, especially through the lens of Michel Foucault’s concept of ‘governmentality’, less has dealt with its consequences on how these transformations have affected representations of gender and sexuality in popular culture. This special issue aims to add to this growing field of critical enquiry.

In respect to the title, ‘Neoliberal Gender, Neoliberal Sex’, we particularly welcome submissions that address the relationship between practices of cultural production and models of neoliberal rationality/governmentality.

Suggested topics include, but are not limited to, the relationship between gender, sexuality and neoliberalism in:-

  • The aesthetics of austerity
  • Post-feminism
  • Television/Reality TV
  • Radio
  • Cinema
  • Literature
  • Contemporary pop music/video
  • Computer games
  • News media
  • Social media and the internet
  • Artistic practice
  • Sport and fitness
  • Pornography
  • Self-help, Self-motivation
  • Food Culture
  • Charity/Fundraising
  • Comic Books/Graphic Novels

Articles are welcome from academics and graduate students from any academic discipline. We also welcome inter- and multi-disciplinary approaches.

Submissions should follow the Assuming Gender submission guidelines. Deadline for the completed article: Friday, 7th November 2014.

Submissions and enquiries should be sent to the issue editor, Tom Harman, at gender@cardiff.ac.uk. If you would like to discuss a proposal please contact Tom as soon as possible.

Pezdek, K., Michaluk, T.
The functioning of the Polish Football Association from the perspective of Michel Foucault’s conception of exclusion
(2014) Soccer and Society. Article in Press.

Abstract
One of the management methods used by the Polish Football Association (PZPN) is management through exclusion. Due to such management, the Association constitutes to a considerable degree the status of individuals and institutions with which it enters into relations. As the essential criteria of these relations, the PZPN adopts utilitarian values, legal and business, diminishing the meaning of sport and moral values. From this perspective, the PZPN efficiently conducts the policy of exclusion it has created, dividing and rejecting those people and institutions who are incapable of contributing to the financial success of the Association. It also imposes various prohibitions on everybody who criticizes the workings of the organization or who accuses it of diminishing or even disregarding the interest of Polish football. For this purpose, the PZPN employs its policy of managing knowledge, which to a significant degree can be considered the propaganda of success.

DOI: 10.1080/14660970.2014.919274

Connor J. Cavanagh
Biopolitics, Environmental Change, and Development Studies, Forum for Development Studies, Vol. 41, Iss. 2, 2014, 273-294

https://doi.org/10.1080/08039410.2014.901243

Abstract
This article proposes a Foucaultian, yet more-than-human, conceptual framework for scholars of both international development and biopolitics in our current historical–geographical conjuncture: the ostensibly nascent Anthropocene. Under these conditions, it is argued that biopower operates across three primary axes: first, between differently ‘racialized’ populations of humans; second, between asymmetrically valued populations of humans and nonhumans; and, third, between humans, our vital support systems, and various types of emergent biosecurity threats. Indeed, one can observe biopower at work in governmental programmes to encourage specific forms of environmental citizenship, or, alternatively, to ensure the conservation of certain ‘charismatic megafauna’ at the expense of marginal human communities. In addition, emerging campaigns to identify and contain both harmful pathogens and their vector species constitute a third axis of human–nonhuman–nonhuman biopolitics, wherein the international community increasingly seeks to eliminate or contain life-forms that threaten both human communities and the ecological systems from which we derive our prosperity. In short, each of these sets of interventions proposes a governmental vision for the forms of life that states and development institutions can and should support, while implicitly approving that others may be ‘let die’. Suggesting that these are the parameters of the empirical problematic with which a properly (bio)political approach to development studies must engage, the article concludes with a further elucidation of these arguments in relation to four ‘sectoral impacts’ of environmental change that the World Bank has recently identified: (i) agriculture, (ii) water resources, (iii) ecosystem services, and (iv) emerging infectious diseases.

Keywords

biopolitics,
development studies,
Foucault,
environmental change,
Anthropocene

Ragan Fox
Auto-archaeology of Homosexuality: A Foucauldian Reading of the Psychiatric–Industrial Complex, Text and Performance Quarterly, Vol. 34, Iss. 3, 2014, 230-250.

Abstract
This essay explores two primary questions. (1) Can there be a Foucauldian autoethnography? (2) How might a Foucault-driven autoethnography detail my experiences in the psychiatric–industrial complex? Pulling largely from Michel Foucault’s earliest work History of Madness, I look at how interconnected organizations have rendered homosexuality as senseless, used a “psychiatrization of perverse pleasure” to rationalize this senselessness, and relied on expensive psychoanalysis and pharmaceuticals to invoke the madness they claim to cure.

Keywords

Autoethnography,
Foucault,
Homophobia,
Homosexuality,
Psychiatry

DOI: 10.1080/10462937.2014.903429

Chris Howard, Jenny Hallam and Katie Brady, Governing the souls of young women: exploring the perspectives of mothers on parenting in the age of sexualisation, Journal of Gender Studies, Published online: 15 Sep 2014

Full PDF (will expire after 50 clicks)

Abstract

The sexualisation of young women has emerged as a growing concern within contemporary western cultures. This has provoked adult anxieties that young women are growing up too fast by adopting inappropriate sexual practices and subjectivities. Psychological discourses have dominated, which position sexualisation as a corrupting force that infects the ‘true self’ of young women, so they develop in abnormal ways. This in turn allows psychological practices to govern how to parent against sexualisation within families. To explore this further, six mothers each with daughters aged between 8 and 12 took part in one to one semi-structured interviews designed to explore how they conceptualised and parented against the early sexualisation of young women. A Foucauldian inspired discourse analysis was employed, which suggested that the mother’s talk was situated within a psychological discourse. This enabled sexualisation to be positioned as a corrupting force that disrupted the natural development of young women through deviant bodily practices (e.g. consuming sexualised goods), which prevented them from becoming their ‘true self’. Through the disciplinary gaze of psychology, class inequalities were reproduced where working class families were construed as ‘chavs’ who were bad parents and a site of contagion for sexualisation.

DOI: 10.1080/09589236.2014.952714

Colloque International
« Foucault et les religions »

IRCM – UNIL Lausanne
Avec le soutien de l’Association pour le Centre Michel Foucault.

22, 23, 24 octobre 2014

PDF of flyer and program

La pensée de Michel Foucault est faite de nombreux excursus vers des domaines inédits comme la spiritualité antique, l’histoire du christianisme primitif, l’ascétisme chrétien, les mouvements de contre-conduites, le pouvoir pastoral et plus généralement le rapport entre politique et religion dans la modernité.

L’intérêt qu’il porta tout au long de son parcours à ces questionnements doit nous obliger, trente ans après sa mort, à ouvrir ces dossiers pour essayer d’en comprendre la place dans sa réflexion mais aussi les conceptualisations et les problématisations nouvelles que son travail permet lorsque l’on aborde aujourd’hui la question religieuse.

Quelle est la place actuelle de Foucault dans les champs et les domaines des sciences et de l’histoire des religions ? Ses théories et ses méthodes permettent-elles de renouveler les cadres conceptuels qui président généralement à de telles réflexions ? Voici quelques unes des questions qui seront abordées par les intervenants qui confronteront des approches variées et les enjeux propres à chacune de leurs disciplines.

Comité d’organisation : Jean-François Bert, Nicolas Meylan, Christian Grosse, Silvia Mancini, Philippe Chevallier, Julien Cavagnis

 

f-17-sept-14

Dates à venir

Samedi 20 septembre vers 15h, dans le cadre d’Un Monument aux Vivants, organisé par le Collectif 12,
première lecture de Mon petit corps utopique, Mantes-la-Jolie (78)

Pour en savoir plus, visitez cette page ou cette page

Les 23 et 25 octobre à 19h et le 24 octobre à 20h30, La Prison,
Théâtre de la Grange de Dorigny – Université de Lausanne (CH)

Pour en savoir plus, visitez cette page ou cette page

Lundi 3 novembre , Le corps utopique, variation pour 2 comédiennes,
Maison d’Arrêt de Fleury-Mérogis (91)

Pour en savoir plus, visitez cette page

 

Mon petit corps utopique

Après Notre corps utopique, et librement inspiré du même texte de Foucault,
le collectif F71 prépare un spectacle pour tous à partir de 6 ans, Mon petit corps utopique
Création prévue le 23 mars 2015 au Collectif 12, dans le cadre du festival Les Francos

Du 6 au 17 octobre 2014, résidence de création au Collectif 12, Mantes-la-Jolie (78)

Pour en savoir plus, visitez cette page et cette page

Contact

Mélanie Autier, 06 22 13 06 82, production.collectiff71@gmail.com
Christelle Kongolo, 06 15 87 39 64, diffusion.collectiff71@gmail.com
Rejoignez-nous sur notre page facebook, ici

www.collectiff71.com

 

Ferry, M.D., Richards, C.
Biopedagogy digitalized: ‘educational’ relations among participants on an online weight loss surgery forum
(2014) Critical Public Health. Article in Press.

Abstract
Foucault uses the term ‘biopower’ to describe the totalizing effects of regulation of life through the manipulation of political messages, such as those in the obesity debate. This paper attempts to uncover ways in which these flows are made manifest among members of a public online weight loss surgery (WLS) discussion forum. Drawing from Foucauldian scholarship, we spent two-and-a-half years conducting a critical discourse analysis of over 2000 conversational threads on one US-based public discussion forum devoted to providing a support community to those who were considering WLS. Our intent is to analyze how ‘truths’ about the surgery are constructed among and between the community participants at different stages of the surgery to identify how they engage with ideologies associated with contemporary obesity and healthism.

Author Keywords
biopedagogy; biopower; obesity; public pedagogy; weight loss surgery

DOI: 10.1080/09581596.2014.940849

Ofer Parchev,
The body-power relationship and immanent philosophy: A question of life and death
(2014) European Legacy, 19 (4), pp. 456-470.

https://doi.org/10.1080/10848770.2014.919191

Abstract
According to Foucault, the human body is the targeted object of modern power systems. In his genealogical studies, Foucault describes the manner in which these power systems leave an imprint on the body and utilize knowledge of the body as an indirect means of exercising subtle forms of control. In recent years, several researchers have claimed that the status of the body, subsumed as it is by modern power networks, has become a means for conducting a unique political critique in which the human being is viewed as an agent of oppression and freedom. This article takes a fresh look at Foucault’s notions of life and death that underpin the critical understanding the body-power relationship. While this approach recognizes the completeness of subjective structuring processes, it also enables the formulation of new insights regarding the status of the modern individual as the subject of separate and independent modes of speech and action.

psychopathology-at-schoolValerie Harwood and Julie Allan. Psychopathology at school: Theorizing mental disorders in education, Routledge (2014)

Further info

Description
Psychopathology at School provides a timely response to concerns about the rising numbers of children whose behaviour is recognised and understood as a medicalised condition, rather than simply as poor behaviour caused by other factors. It is the first scholarly analysis of psychopathology which draws on the philosophers Foucault, Deleuze, Guattari and Arendt to examine the processes whereby children’s behaviour is pathologised. The heightened attention to mental disorders is contrasted with education practices in the early and mid-to-late twentieth century, and the emergence of a new conceptualization of childhood is explored.

Taking education as a central component to the contemporary experience of growing up, the book charts the ways in which mental disorders have become commonplace in childhood and youth, from birth through to college and university, but also offers examples of where professionals have refused to pathologise children’s behaviour. The book examines the extent of the influence of psychopathology on the lives of children and young people, as well as the practices that infiltrate education and the possibilities for alternative educational responses that negate the diagnosis of mental disorder. Psychopathology at School is a must read for anyone concerned about the growing influence of psychopathology in education and will be of particular interest to educated readers and to scholars, students and professionals in education, psychiatry, psychology, child studies, youth studies, nursing, social work and sociology.