Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Fabienne de Bilbao, Paola Bonavitacola, The abuses of a certain knowledge
The International Journal of Psychoanalysis,
First published: 5 April 2016

DOI: 10.1111/1745-8315.12493

Abstract
In the psychiatric institution, the sex act is a matter of controversy, all the more so when elderly patients with dementia are concerned. Yet, a question imposes itself: thinking beyond the biomedical model, the current governing paradigm for explaining senile dementia, what effects does the repression of the sex act have on the symptoms of the demented patient? The psychoanalytic exploration of the institutional situation described here suggests that the sexual demands of the patient suffering from dementia would not be meaningless, but would constitute a defensive modality against the return of a former threat of castration. Their repression, by means of practices that impede the libido in its search of an object, would reinforce the process of dementia by encouraging a regression toward earlier stages of development. More generally, the authors argue that unconscious dynamic processes might play a major role in the development of senile dementia. They show that psychoanalysis constitutes an essential method for the understanding of dementia and challenges the predominance of the biomedical model and its therapeutic arsenal in this context.

Keywords:
Alzheimer disease;institution;sex act;biological psychiatry;incest taboo;castration anxiety;repressive measures;regression;treatment;psychotropic drugs;morality

fargeDisorderly Families: Infamous Letters from the Bastille Archives
By Arlette Farge and Michel Foucault
Edited by Nancy Luxon
Translated by Thomas Scott-Railton
University of Minnesota Press | 344 pages | January 2017
ISBN 978-0-8166-9534-8 | jacketed cloth | $35.00

First published in French in 1982, this first English translation of Disorderly Families contains ninety-four letters collected by Arlette Farge and Michel Foucault from ordinary families who submitted complaints to the king of France in the eighteenth century to intervene and resolve their family disputes. Together, these letters offer unusual insight into the infamies of daily life.

PRAISE FOR DISORDERLY FAMILIES:
“An enlightening compilation that will leave historically inclined readers wanting to dig a little further into the archives.” —Kirkus Reviews

“Expertly edited, this thoughtful translation of Disorderly Families adds a central pillar to the English archive of Michel Foucault’s work. A source of fascination for him since at least the 1950s, the Bastille lettres de cachets deeply influenced and shaped his analysis of power. As he discovered, these letters were what he and Arlette Farge would call a ‘popular practice,’ demanded from below, and not an arbitrary exercise of monarchical power—and they would become a key building block for Foucault’s theory of power-knowledge. This exceptional English translation gives life to Foucault’s—and Farge’s—subversive desire to breathe life into these beautiful, infamous, and obscure lives.” —Bernard E. Harcourt, Columbia University

ABOUT THE AUTHORS:
Arlette Farge is Director of Research in Modern History at the Centre national de la recherche scientifique, Paris and the author of more than a dozen books, including Fragile Lives and The Allure of the Archives.

Michel Foucault (1926–1984) was a French philosopher and held the Chair in the History of Systems of Thought at the Collège de France. He is often considered the most influential political theorist of the second half of the twentieth century. His most notable works include History of Madness, Discipline and Punish, and The History of Sexuality, among others.

Nancy Luxon is associate professor of political science at the University of Minnesota. She is the author of Crisis of Authority: Politics, Trust, and Truth-Telling in Freud and Foucault.

Thomas Scott-Railton is a freelance French–English translator living in Brooklyn, New York, and previously translated Arlette Farge’s The Allure of the Archive.

Lefebvre, A.
The Rights of Man and the Care of the Self
(2016) Political Theory, 44 (4), pp. 518-540.

DOI: 10.1177/0090591714556355

Abstract
In this article, I claim that Mary Wollstonecraft and Edmund Burke both conceive of the rights of man as a medium for individuals to care for and cultivate the self. Beginning with Michel Foucault’s doubts that a concern with the care of the self can be found in modern political thought, I turn to Wollstonecraft and Burke in order to show that their debate turns precisely on the question of whether the rights of man enables or disables a care of the self. For Wollstonecraft, on the one hand, the rights of man provide women with a means to overcome a destructive set of virtues—such as beauty, chastity, and modesty—that leave them spiritually destitute and deeply unhappy. For Burke, on the other hand, such rights devastate the system of manners that had previously nurtured the self’s relation to itself. Regardless of this disagreement, my key claim is that both thinkers conceive of the rights of man not just as a juridical construction but also as a comprehensive way of life. In this way, I extend Foucault’s notion of the care of the self—along with his conception of ethics, conversion, and personal cultivation—to a foundational debate in the human rights tradition. © 2014, © 2014 SAGE Publications.

Author Keywords
Burke; care of the self; Foucault; human rights; Rights of Man; Wollstonecraft

Postmodernism and the Bible: Derrida and Foucault (2017)

7 week Course on openlearning.com
Starts: 13 Mar 2017 at 09:00 am
Convenor: Christopher Watkin

This course will help you see what Derrida and Foucault are really saying, and show you how you can bring their thought into conversation with the Bible. You will get an accessible introduction to the thought of two of the most influential French philosophers of recent decades, and you will learn methods for fostering meaningful engagement between philosophical ideas and biblical doctrine.

What will you gain from this course?
· An introductory overview to the work of two of the most important and influential postmodern thinkers of the twentieth century, whose ideas help shape our thinking today, including diagrams and explanations of key terms and quotations.

· A way of thinking about the bible that helps you bring it into conversation with philosophical ideas in an authentic and rigorous way.

· Weekly online discussion about the ideas and texts you are studying with an international community of fellow students who share your interest in the bible and postmodernism. This means that you get to learn from your fellow students, not just from the lecturer and tutor. You can comment, like, share documents, videos and images, and just chat or DM with people who share your interests.

· Through the online discussions you will gain a network of people interested in the same areas you are: friends, collaborators, mentors and mentees that you can keep in touch with once the course has finished.

· Expert help and support from a qualified tutor who will interact with your online discussions and help you with your questions.

· Helpful weekly multiple choice quizzes that enable you to track your learning.

· Weekly video lectures that include diagrams and real-time mark-up of texts.

· Recommended primary and secondary readings that allow you to explore Derrida, Foucault and the Bible for yourself.

· The option to complete a final assignment on a theme of your choice from the course, to share with your fellow students and to receive feedback from a qualified tutor. You can complete your assignment your way: a poster, a song, a poem, a video, a flash animation or a good old-fashioned essay.

Who is the course for?

Anyone interested in learning about two of the most important postmodern philosophers and how to bring their thought into conversation with the Bible.

More details

obsolete-capitalismObsolete Capitalism, Acceleration, Revolution and Money in Deleuze and Guattari’s Anti-Oedipus

Translated by Letizia Rustichelli and Ettore Lancellotti, Revised by Edmund Berger Anti-copyright, August 2016, Rizosfera/Obsolete Capitalism, Creative Commons 4.0. ISBN 9788875591007- 2

The book series entitled «The Strong of the Future» deals with accelerationist philosophy, in particular with the thought based on Nietzsche, Klossowski and Acéphale magazine, Deleuze and Guattari, Foucault and Lyotard.

Open access download from academia.edu

“In the famous introduction of the American edition of the volume Anti-Oedipus (1977) Foucault defined Deleuze and Guattari’s book as an introduction to a non-fascist life (Introduction à la vie non-fasciste). He referred to it as to an ethical work conceived to fight the most strategic enemy, namely fascism, as well as a way to experience a new life amended from the worst cancer. The real question is: which behaviour shall one conduct to avoid becoming fascist? The essay represents a work of «Ars politica» of resistance that could be openly defined as anti-fascist. What is then the difference between non-fascist and anti-fascist? Which revolutionary path for a non-fascist world? To answer these and other questions from a diverging position of the traditional Left, the essay “Acceleration, Revolution and Money in Deleuze and Guattari’s Anti-Oedipus” inspects and investigates the accelerationist politics that Foucault, Klossowski, Deleuze and Guattari activated in the 70s. Such accelerationist «ars politica» is destined to continue radically changing the nature of the Left in XXI century.”

Chapter I
The Locus classicus of the contemporary accelerationist movement: Deleuze and Guattari’s Anti-OEdipus

Chapter II
The morning acceleration: a headless revolution

Chapter III
For an Erotica of the Revolution

Chapter IV
The infinite money: desire, value and simulacrum

Uggla, Y., Lidskog, R.
Climate risks and forest practices: forest owners’ acceptance of advice concerning climate change
(2016) Scandinavian Journal of Forest Research, 31 (6), pp. 618-625.

DOI: 10.1080/02827581.2015.1134648

Abstract
Based on qualitative interviews with Swedish forest owners this study focuses on climate change, risk management and forest governance from the perspective of the forest owners. The Swedish forest governance system has undergone extensive deregulation, with the result that social norms and knowledge dissemination are seen by the state as important means of influencing forest owners’ understandings and practices. Drawing on Foucault’s concept of governmentality this study contributes knowledge on how forest owners understand and manage climate-related risk and their acceptance of advice. From the interview study, three main conclusions can be drawn: (1) forest owners’ considerations largely concern ordinary forestry activities; (2) knowledge about forest management and climate adaptation combines experiences and ideas from various sources; and (3) risk awareness and knowledge of “best practices” are not enough to ensure change in forestry practices. The results of this study show that the forest owners have to be selective and negotiate about what knowledge to consider relevant and meaningful for their own forest practice. Accordingly, local forest management can be understood as situated in a web of multifarious interests, claims, concerns and knowledges, where climate change adaptation is but one of several aspects that forest owners have to consider. © 2016 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
adaptation; advisory practices; climate change; Forestry; governmentality; risk

Index Keywords
Forestry, Risk management, Risk perception, Risks, Timber; adaptation, advisory practices, Climate change adaptation, Climate related risks, Forestry practices, Governmentality, Knowledge dissemination, Qualitative interviews; Climate change

Journée d’étude
Penser la digitalisation
Le pouvoir à l’âge digital : lire Exposed

14 décembre 2016
Columbia Global Centers–Paris

PDF Programme
Part of the Digital Initiative Program of the Columbia Law School

9h – Accueil
9h15 – Bernard E. Harcourt (Columbia University) : Introduction
9h45 – Morning Panel
Chair : François Ewald

Thomas Berns (Université Libre de Bruxelles) : Pourquoi parler de gouvernementalité
algorithmique ?
Toni Negri : Looking for New Weapons
Isabelle Falque-Pierrotin (CNIL) : TBC

Répondants : Jesús R. Velasco (Columbia University), Daniele Lorenzini (Columbia
University/Université Paris 1), Jean-Gabriel Ganascia (Université Pierre et Marie Curie)

13h Déjeuner

14h30 – Afternoon Panel
Chair : Daniele Lorenzini (Columbia University/Université Paris 1)

Gaspard Koenig (Génération Libre) : Pour une propriété privée des données personnelles
Yann Moulier-Boutang (Université de Technologie de Compiègne) : TBC
Antoinette Rouvroy (FNRS/CRIDS, Université de Namur) : Défaire la gouvernementalité
algorithmique : plaidoyer pour un droit des espaces-temps potentiels

Répondants : Simon Head (Rothermere American Institute, Oxford University), Dominique Deprins
(Université Saint-Louis Bruxelles), Dominique Cardon (Sciences Po/Médialab)

17h30 – François Ewald : Conclusions

Ravinder Sidhu, Navigating unfreedoms & re-imagining ethical counter-conducts: Caring about refugees & asylum seekers, Educational Philosophy and Theory,
Pages 1-12 | Published online: 05 Oct 2016

10.1080/00131857.2016.1225558

Abstract
This article uses Foucault’s concept of the care of the self to interrogate the accounts of ethical agency provided by professionals involved in the settlement of refugees, in a global and national context marked by fear of the stranger and the embrace of neoliberal political rationalities. An argument is made to ‘free the professional self’ by refusing an individualised, psychologised and dehistoricised approach in working with refugees and asylum seekers. In its place, a threefold ‘ethics of engagement’ for ‘international citizenship’ is proposed as a way forward to further professionalism and civic action. By understanding the refugee problem as an ‘integral part of North-South relations’ rather than as a ‘Third World’ problem, new possibilities are opened for an ethics of civility and an ethics of care.

Keywords: Social justice, care of the self, refugees, settlement, asylum seekers

Silcock, M., Payne, D., Hocking, C.
Governmentality within Children’s Technological Play: Findings from a Critical Discourse Analysis
(2016) Children and Society, 30 (2), pp. 85-95.

DOI: 10.1111/chso.12123

Abstract
In many countries today, digital technology and instant communication are embedded in children’s everyday lives to the extent that their play frequently incorporates smartphones, the Internet and other technologies. In this paper, we explore the recent historical conditions within the New Zealand context that have increased the accessibility of these technologies and imbued them with particular meanings. We suggest that from a Foucauldian perspective, these technologies can be seen as a form of subtle disciplinary power using techniques of governmentality through which children’s ways of thinking are shaped to benefit societal requirements of the current historical era. © 2016 National Children’s Bureau.

Author Keywords
Children; Foucault; Governmentality; Play; Technology

Foster, R.
The therapeutic spirit of neoliberalism
(2016) Political Theory, 44 (1), pp. 82-105.

DOI: 10.1177/0090591715594660

Abstract
My essay argues that neoliberal forms of government emerged through the shifting political trajectory of the therapeutic ethos in the postwar period in Anglo-American societies. In the postwar era, the therapeutic ethos attracted the attention of conservative cultural critics who described it as a destructive force on communal obligation. Initially, the therapeutic ethos appeared to align naturally with New Left ideas of democratization in the workplace and private sphere. However, I argue that the New Right was subsequently able to sever the therapeutic ethos from its alignment with social democratization by imbuing it with an alternative set of meanings centered on the ideas of market freedom and the entrepreneur. The result was the construction of the new, neoliberal forms of power, which, I argue, take the form of the management of subjectivity. Finally, I outline the two major social pathologies of the neoliberal era, namely, the consequences of its contractualized notion of citizenship and the explosion of social inequality, both of which are traceable to the influence of therapeutic notions of the self. © 2015 SAGE Publications.

Author Keywords
Citizenship; Democracy; Foucault; Neoliberalism; New left; Therapeutic ethos