Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Marcelo Hoffman, “Containments of the Unpredictable in Arendt and Foucault”, Telos 154 (Spring 2011).
https://dx.doi.org/10.3817/0311154141

Abstract
This article takes as its principal provocation Giorgio Agamben’s claim that Hannah Arendt’s analyses of totalitarianism do not obtain a biopolitical perspective and that, conversely, Michel Foucault’s analyses of biopolitics fall short of adequately addressing totalitarian states, thereby leaving us with mutually compatible absences. I offer an alternative to this dichotomous reading that ultimately develops into a critique of Arendt’s treatment of birth. I suggest that even as Arendt’s analyses of totalitarianism and Foucault’s analyses of biopolitics express diverging arguments about transformations in Western political theory and practice, they nevertheless accentuate the production of predictable states of life. In light of this broad affinity, what stands out is Arendt’s identification of birth as a source of the disruption of predictable states of life whereas Foucault implicitly contests the disruptive potential of birth. This difference matters because it opens up a critical space wherein Arendt appears to fall back on a biological position that she eschews elsewhere and wherein Foucault provides a much-needed remedy to this position.

From Iran Book News Agency.

New translations of Foucault made by Afshin Jahandideh and Nikou Sarkhosh will appear in Tehran International Book Fair, including “Philosophy Theater”
IBNA: Afshin Jahandideh one of the translators told IBNA: “This volume consists of Foucault’s shorter notes, lectures and interviews made since 1966 on three main bases of discourse, power and relation to the self. There are also references in these speeches to Foucault’s professor, Georges Canguilhem.”

He added: “Five lectures in this volume have been previously translated in scattered books and collections, but then we decided to retranslate them. In this translation, all the texts are carefully and uniformly edited.”

Persian translator of Foucault books added: “Moreover at the end of three lectures out of the five, there is a roundtable discussion included which helps one better understand them. Previous versions lack this.”

Jahandideh continued: “In this roundtable it is discussed what Michel Foucault really meant by the article ‘What is an author’ as it is totally different from what Roland Barthes meant by it.”

According to the translator, their translations of Foucault’s volumes like ‘Discipline and Punish’, ‘The History of Sexuality’, ‘Discourses on Iran’ as well as Deleuze’s ‘Foucault’ will be presented at 24th TIBF by Nashr-e-Ney.

At the moment Jahandideh is converting Foucault’s “The Archaeology of Knowledge” into Persian together with Nikou Sarkhosh.

The 24th Tehran International Book Fair will run from 4 to 14 May 2011 at Imam Khomeini Mosalla of Tehran.

The proceedings of the workshop on “Foucault and Utilitarianism” have just been released as a special issue in the bilingual Revue d’études benthamiennes.

Summary
In the 1970s, with the publication of Discipline and Punish, and with the development of his concept of discipline, Foucault put Bentham back on the map of academic study. However, Bentham scholars have not been thankful for Foucault’s interest, which has contributed to present Bentham in the shape of a disciplinary freak, to the exclusion of any other more ‘progressive’ aspects of his thought. The last decade has witnessed a remarkable reappraisal of Foucault’s misjudged strategic reading, thanks to the editions of the Collected Works, to the research of the Centre Bentham, and to the publications of Foucault’s lectures at the Collège de France, which display a much more subtle understanding of Bentham’s theory. Throughout his life and within his work, Foucault’s political struggles and his philosophical studies raise the issue of his relationship with classical utilitarianism. With its expertise on utilitarianism and its marked interest in Foucault, the Revue d’études benthamienne is the first to offer a special issue on this relationship.

The Volume 37 Issue 3, Spring 2011, issue of Critical Inquiry features an important new translation of an interview with Foucault with Jean Le Bitoux and includes articles by Jean Le Bitoux and David Halperin about the fascinating publishing history of this interview.

Jean Le Bitoux and Michel Foucault, “The Gay Science,” First complete translation by Nicolae Morar, Daniel W. Smith (dossier prefaced by David Halperin), Critical Inquiry, Vol. 37, No. 3 (Spring 2011), pp. 385-403.

Link to pdf of interview

David M. Halperin, “Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: An Introduction”, Critical Inquiry, Vol. 37, No. 3 (Spring 2011), pp. 371-380

Link to pdf

Jean Le Bitoux, “At the origin of thought, silence and laughter,” trans. Nicolae Morar and Daniel W. Smith, Critical Inquiry, Vol. 37, No. 3 (Spring 2011), pp. 381-384.

Link to pdf

Table Ronde

Michel Foucault, Leçons sur la volonté de savoir, Cours au Collège de France (1970-1971), Seuil/Gallimard, Paris 2011

lundi
23 mai 2011
17h-20h

Université Paris 1 Panthéon-Sorbonne
17, rue de la Sorbonne Salle Cavaillès (1er étage, esc. C)

introduite par Daniel Defert, Université Paris VIII
modérée par Arnold I. Davidson, University of Chicago
avec
Jean-François Braunstein, Université Paris 1
Mathieu Potte-Bonneville, Collège International de Philosophie
Judith Revel, Université Paris 1

www.materialifoucaultiani.org
table ronde organisée en collaboration avec EXeCO/Philosophies contemporaines

Monday, May 23th 2011, 5-8 pm

Roundtable

Michel Foucault, Leçons sur la volonté de savoir. Cours au Collège de France (1970-1971)
introduced by Daniel Defert (Université Paris VIII) and moderated by Arnold I. Davidson (University of Chicago)
with J.-F. Braunstein (Université Paris 1), M. Potte-Bonneville (CIPh), J. Revel (Université Paris 1)

Université Paris 1 Panthéon-Sorbonne: 17, rue de la Sorbonne, 75005 Paris – Salle Cavaillès (1er étage, esc. C)

Bhandaru, Deepa. “Biopolitical Color Lines Foucault and an Anti-Racist Democratic Politics” Paper presented at the annual meeting of the MPSA Annual National Conference, Palmer House Hotel, Hilton, Chicago, IL, 2011-03-12

Abstract
This paper asks how Foucault’s analysis of race and racism might render a different reading of “the problem of the color line,” and explores how Foucault’s account of race and racism might help us conceive of an anti-racist democratic politics.

The Foucault Society, NYC — Colloquium Series: New Research in Foucault Studies

“Governmentality and Vulnerable Populations”

Wednesday, May 4, 2011
7:00-9:30pm
CUNY Graduate Center
365 Fifth Avenue, Room 5409
New York, NY

Speakers:
Adrian Guta, MSW (U of Toronto): “Critically Reflecting on the Use of ‘Peer Researchers’ in Community-Based Participatory Research”

Kevin Jobe (Stony Brook U): “The Biopolitics of Homelessness”
Moderator: Ananya Mukherjea (College of Staten Island, CUNY)

To read paper abstracts and speaker bios, please go to the website

Open to the public. RSVPs are appreciated. For more information or to RSVP, please send an e-mail to foucaultsocietyorg@gmail.com.

About the Colloquium Series:
The Foucault Society’s Colloquium Series provides a forum for both junior and senior scholars to share new research and works-in-progress with a friendly, supportive audience of colleagues.

About the Foucault Society:
The Foucault Society is an independent, non-profit educational organization offering a variety of forums dedicated to critical study of the ideas of Michel Foucault (1926-1984) within a contemporary context.

Website
Facebook
Twitter:  @foucaultsociety

E-mail: foucaultsocietyorg@gmail.com

Veronique Voruz, Politics in Foucault’s later work: A philosophy of truth; or reformism in question, Theoretical Criminology March 4, 2011 vol. 15 no. 1, 47-65
https://doi.org/10.1177/1362480610380229

Abstract
Drawing on Foucault’s late seminars this article contrasts political reformism, favoured in the English-speaking tradition of ‘Foucauldian’ criminology, with Foucault’s own ‘return’ to philosophy. Of late, given the relative failure of ‘histories of the present’ to produce effects of resistance, the very usefulness of a Foucauldian framework for criminologists has been called into question. But in his final work Foucault envisaged a different instrumentality for philosophy as ‘the critical work that thought brings to bear on itself ’. In this perspective, the genealogical method appears more clearly as a mode of resistance to political power, and above all as a modality of the relation of self to self among others explored by Foucault in his last work.

Veronique Voruz
University of Leicester, UK, vmmv1@le.ac.uk

Special Issue on Foucault and International Law

2012 marks Leiden Journal of International Law (LJIL)’s 25th anniversary.

Added 24 August 2012. Now published

LJIL celebrates this Silver Jubilee with several initiatives, including a new prize. One of the highlights of LJIL volume 25 will be the special issue on Foucault and International Law.

The Leiden Journal of International Law is now soliciting articles for a special issue exploring the relevance of Foucault’s oeuvre to international law and legal theory. Apart from its merits for philosophy, political theory and sociology, the importance of Michel Foucault as a legal thinker (both as a thinker of law in his own right and as a thinker whose work can be illuminating for legal studies) is increasingly being felt. With the continuing translation and publication of Foucault’s lecture courses at the Collège de France and the ongoing importance of his already published work, Foucault’s work continues to provide fertile suggestions for rethinking many of our established notions of law, right(s), sovereignty and legal subjectivity. Yet to date there have been, with some notable exceptions, few sustained treatments of Foucault’s relevance to international law and international legal theory.

What is the relevance of Foucaultian methodologies (archaeology, genealogy, problematisation) to international law and international legal theory? What does a Foucaultian analytic of international law entail? How can we use it to analyse international legal subjectivity? How does that relate to, inter alia, sovereign statehood and/or human rights law? How can the Foucaultian toolbox contribute to our understanding of the devolution of international public law, its fragmentation and specialisation (e.g. as an instance of governmentality)? What about international law ‘from below’ (the relevance of Foucaultian models of power/resistance, anti-globalisation perspectives and critiques of neoliberalism and the global rule of law, for example). These questions are just a number of suggestions, intended as provocations for thought, within the general theme of ‘Foucault and International law’ we invite contributors to interrogate and critically engage with.

Contributors will be asked to prepare an article of approximately 10,000 words (including footnotes) for publication in the LJIL, consistent with its instructions for authors. Unsolicited papers will also still be considered. Potential contributors are encouraged to contact before 10th May 2011 either of the (guest) editors to discuss their proposals at b.golder@unsw.edu.au or TAalberts@fsw.leidenuniv.nl

Timothy O’Leary and Christopher Falzon (eds.), Foucault and Philosophy, Wiley-Blackwell, 2010, 259pp, ISBN 9781405189606.

Description
Foucault and Philosophy presents a collection of essays from leading international philosophers and Foucault scholars that explore Foucault’s work as a philosopher in relation to philosophers who were important to him and in the context of important themes and problems in contemporary philosophy

  • Represents the only volume to explore in detail Foucault’s relation with key figures and movements in the history of philosophy.
  • Explores Foucault’s influence upon contemporary and future directions in philosophy
  • Brings together a group of outstanding scholars in the field and allows them to explore their topic at a high level of sophistication