Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Jonathan Lyons, Islam Through Western Eyes: From the Crusades to the War on Terrorism, Columbia University Press, 2012
ISBN: 978-0-231-15894-7

Description
Despite the West’s growing involvement in Muslim societies, conflicts, and cultures, its inability to understand or analyze the Islamic world threatens any prospect for East–West rapprochement. Impelled by one thousand years of anti-Muslim ideas and images, the West has failed to engage in any meaningful or productive way with the world of Islam. Formulated in the medieval halls of the Roman Curia and courts of the European Crusaders and perfected in the newsrooms of Fox News and CNN, this anti-Islamic discourse determines what can and cannot be said about Muslims and their religion, trapping the West in a dangerous, dead-end politics that it cannot afford.

In Islam Through Western Eyes, Jonathan Lyons unpacks Western habits of thinking and writing about Islam, conducting a careful analysis of the West’s grand totalizing narrative across one thousand years of history. He observes the discourse’s corrosive effects on the social sciences, including sociology, politics, philosophy, theology, international relations, security studies, and human rights scholarship. He follows its influence on research, speeches, political strategy, and government policy, preventing the West from responding effectively to its most significant twenty-first-century challenges: the rise of Islamic power, the emergence of religious violence, and the growing tension between established social values and multicultural rights among Muslim immigrant populations.

Through the intellectual “archaeology” of Michel Foucault, Lyons reveals the workings of this discourse and its underlying impact on our social, intellectual, and political lives. He then addresses issues of deep concern to Western readers—Islam and modernity, Islam and violence, and Islam and women—and proposes new ways of thinking about the Western relationship to the Islamic world.

About the Author
Jonathan Lyons spent twenty years as a foreign correspondent and editor for Reuters, much of it in the Islamic world. His research focuses on the shifting boundaries between East and West, and his publications include The House of Wisdom: How the Arabs Transformed Western Civilization and (with Geneive Abdo) Answering Only to God: Faith and Freedom in Twenty-first-Century Iran. He has a doctorate in sociology and lives in Washington, D.C.

McCallum, David (2011). “Liberal Forms of Governing Australian Indigenous Peoples”. Journal of law and society 38 (4), pp. 604-30.
https://doi.org/10.1111/j.1467-6478.2011.00560.x

Abstract
This article considers three different historical events from the point of view of their connections to aspects of the history of liberal political reason: the actions of the British in New South Wales in the early nineteenth century in their claim to sovereignty over Indigenous lands; the establishment of Aboriginal missions and subsequent removal of Aboriginal children in the early twentieth century; and the Northern Territory Emergency Response and suspension of the Australian Commonwealth Racial Discrimination Act (1975) early in the twenty-first century. The aim is to point to gaps between present claims about liberalism and ‘actual existing liberalism’, review the basis for examining accounts of governance deploying ‘authoritarian liberalism’ and ‘racewar’ as central concepts, and call into question the Northern Territory campaign as an ‘exceptional’ event.

Holloway, Lewis (2011). “Choosing and rejecting cattle and sheep: changing discourses and practices of (de)selection in pedigree livestock breeding”. Agriculture and human values, 28 (4), pp. 533-47.
https://doi.org/10.1007/s10460-010-9298-2

Abstract
This paper examines the discourses and practices of pedigree livestock breeding, focusing on beef cattle and sheep in the UK, concentrating on an under-examined aspect of this-the deselection and rejection of some animals from future breeding populations. In the context of exploring how animals are valued and represented in different ways in relation to particular agricultural knowledge-practices, it focuses on deselecting particular animals from breeding populations, drawing attention to shifts in such knowledge-practices related to the emergence of “genetic” techniques in livestock breeding which are arguably displacing “traditional” visual and experiential knowledge’s of livestock animals. The paper situates this discussion in the analytical framework provided by Foucault’s conception of “biopower,” exploring how interventions in livestock populations aimed at the fostering of domestic animal life are necessarily also associated with the imperative that certain animals must die and not contribute to the future reproduction of their breed. The “geneticization” of livestock breeding produces new articulations of this process associated with different understandings of animal life and the possibilities of different modes of intervention in livestock populations. Genetic techniques increasingly quantify and rationalize processes of selection and deselection, and affect how animals are perceived and valued both as groups and as individuals. The paper concludes by emphasizing that the valuation of livestock animals is contested, and that the entanglement of “traditional” and “genetic” modes of valuation means that there are multiple layers of valuation and (de)selection involved in breeding knowledge-practices.

Bonsu Samuel K. and Polsa Pia (2011). “Governmentality at the Base-of-the-Pyramid”. Journal of macromarketing, 31 (3), pp. 236-44.
https://doi.org/10.1177/0276146711407506

Abstract
The Base-of-the-pyramid (BoP) corporate strategy perceives market-based solutions to the problem of global poverty. The strategy is premised on the view that people in BoP markets live in fundamental lack, which can be overcome with business intervention. The merits of this idea seem obvious, but its ideological premise within contemporary capitalism is often lost on many. The purpose of the authors in this paper is to explore the ideological premise of the BoP strategy. The authors employ Foucault’s notion of “governmentality” to suggest that corporate adoption of the BoP strategy mimics a neocolonial incursion into heretofore inaccessible markets, by constituting the poor as free, self-governing individuals-modern citizens in the Western liberal sense-toward facilitating market control and exploitation for corporate ends.

Steve Urbanski, The Identity Game: Michel Foucault’s Discourse-Mediated Identity as an Effective Tool for Achieving a Narrative-Based Ethic, The Open Ethics Journal, 2011, 5, 3-9

Open access pdf

Abstract:
This article examines in hermeneutic fashion the philosophy of Michel Foucault and isolates an identity matrix that can assist humans in navigating the often numerous and conflicting narratives facing us in the 21st century and empower us to move toward a more narrative-based ethic that is beneficial to multiple stakeholders. Of particular interest is Foucault’s assertion that our identities are not fixed in a traditional sense but mediated by the many rich, dialogical discourses we encounter each day. This identity scheme is suggested in much of Foucault’s philosophy, particularly in Discipline and Punish and The History of Sexuality, and its application to ethics has never been more important. As highly developed countries, particularly the United States, become more egocentric, ethical decision-making too often is defined via an emotivistic framework. Foucault’s thoughts on identity can enlighten us to the power each person has in determining and taking ethical action that can positively inform what this article terms a narrative-based ethic. This portion of the article is informed by philosopher Walter R. Fisher, who sees humans as “storytellers” who view the world based on an awareness of what Fisher terms narrative probability – or what constitutes a coherent story – and their constant habit of testing that story’s narrative fidelity, whether the experience rings true with other stories they know to be true in their lives.

Keywords: Culture, ethics, genealogy, identity, narrative.

Tucker, Elizabeth (2011). Review “Late Friends: Remembering Michel Foucault, Robert Creeley, Allen Ginsberg, Wassily Leontief, Alan Lomax, William Kunstler and Others Who Changed Tense”. The Journal of American folklore (0021-8715), 124 (491), pp. 119-20.

Review of Bruce Jackson, Late Friends: Remembering Michel Foucault, Robert Creeley, Allen Ginsberg, Wassily Leontief, Alan Lomax, William Kunstler and Others Who Changed Tense. Buffalo, NY: Center for Working Papers, 2005.

Further details

Extract
In this book of essays, Bruce Jackson offers character sketches of twenty-one remarkable individuals who “changed tense” (passed away) between 1976 and 2005. Only a few of them are folklorists. Others include writers, political activists, a baker, an economist, a film historian, and four memorable dogs.

Jackson observes that as we grow older, we find ourselves engaging in “constant communion and conversation with the dead who are gone but who are not only not forgotten, but not, in our heads, the least bit silent” (p. 102). Two such deceased folklorists are Richard M. Dorson and Benjamin A. Botkin, whose feud has resonated in the annals of folklore scholarship. In his tribute to Botkin, Jackson suggests that “Dorson’s proselytizing was institutional; his mission was institutional. Ben’s proselytizing was personal: to the other person in the room, to the recipient of the letter, the reader of the book” (p. 14).

Lloyd, Vincent. (2011). “Violence: Religious, Theological, Ontological”. Review of The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict by William T. Cavanaugh Oxford: Oxford University Press, 2009″. Theory, culture & society, 28 (5), pp. 144-54.

https://doi.org/10.1177/026327641139930

Abstract
Violence may be productively understood as a secularized theological concept. Doing so challenges claims that secularism is necessary to prevent religious violence, and it also challenges claims for a Christian triumphalist alternative. William Cavanaugh’s embrace of such a triumphalism is called into question when his genealogical method is interrogated in light of the Foucaultian genealogical project.

Lucian Popescu, Foucault, cunoasterea si istoria, Editura Institutul European
Publisher’s page
Pdf of abstract in English

Extract from Abstract in English
Foucault, Knowledge, and History

This synthesis on Foucault’s ideas and subjects (author, discourse, sexuality, madness, technologies, methods of writing and representing knowledge, power-knowledge etc.) presents a new way of understanding knowledge, power, history beyond academic labels stuck on Foucault’s social and professional identity. I explained why Foucault saw "relations of power" in every human relationship, and I criticized some of his generalizations concerning this concept. Power is not everywhere…

‘Problems’, in Foucault’s acception, include: how power works from the bottom to the top of societies and vice versa, from citizens to politicians and from politicians to citizens, as a circular and diffuse phenomenon; how sexuality became an important discourse and what implications it has for our contemporary mentality; how madness was defined and elaborated by socio-political powers; how and why our intellectual texts and discourses are controlled, repressed, modelled or, in extreme cases, censured and prohibited by sociopolitical institutions. The book has an introductory part, which explains why Foucault rejected the idea of the author and how he conceived his books as a series of vivid representations in which he paints his thoughts in chiaroscuro tones. Concrete examples from his works illustrate his chiaroscuro manner of thinking/writing.


Claire Blencowe, Biopolitical Experience: Foucault, Power and Positive Critique, Palgrave Macmillan, 2012.

Description
Biopolitical Experience offers an original and comprehensive interpretation of Michel Foucault’s analysis of biopolitics – situating biopolitics in the context of embodied histories of subjectivity, affective investments and structures of experience. Going beyond lamentation at the horrors of biopolitical domination, the book develops a positive-critique of biopolitical experience: offering explanations as to the enormous appeal of biopolitical discourse; and cultivating an affirmative, ethical and productive response to the technologies of biopolitical racism and securitization. Such a response is not about life escaping power or a retreat from life, but rather involves critical work on the conditions of production of population life (becoming collective). In addition to a detailed account of Foucault’s writings on biopolitics, biology and experience the book offers a critique of some key contemporary interpretations of Foucault and develops the positive-critique of biopolitical experience by exploring the place of biopolitics, racism and contingency in feminist politics.

Interview with author (podcast)

With thanks to Dirk Felleman for the podcast link

Kalmbach Phillips, Donna (2011). “Biopower, disciplinary power, and the production of the ‘good Latino/a teacher'”. Discourse, 32 (1), p. 71.
https://doi.org/10.1080/01596306.2011.537074

Abstract
This inquiry explores who is the ‘good teacher of color’. Through Michel Foucault’s notion of biopower and disciplinary power, the analysis attempts to problematize the subject-position of ‘teacher of color’ by exploring how a Latino intern and a Latina intern negotiated their subjectivity in a large diverse school district. Participants’ construction of subjectivity was found to be located within the nexus of the school district, the university, and the Latino counter-discourse through which biopower and disciplinary power operated.