Foucault News

The Centre for Studies in Otherness invites papers for the e-journal issue Otherness: Essays and Studies 2.2.

Otherness: Essays and Studies, a peer-reviewed interdisciplinary e-journal, publishes research articles from and across different academic disciplines that examine, in as many ways as possible, the concepts of otherness and alterity. We particularly appreciate dynamic cross-disciplinary study. We publish two issues a year, alternating between special topic issues and general issues. This is a call for our general issue, forthcoming in Winter 2011.

‘The foreigner is neither a race nor a nation … we are our own foreigners, we are divided.’
Julia Kristeva, Strangers to Ourselves

Otherness is complex and multivalent term. Otherness is defined by difference, both via outside markers and internal characteristics. Otherness is also a means by which we define ourselves. Thus the concept is inevitably bound with conceptions of selfhood, making it fundamental for discussions of subjectivity, social, cultural and national identity, and larger discussions of ontology. In light of more recent theory and criticism, the assumed line between the self and the other, the defining boundary of identity construction, is blurred, and as such the entire concept of otherness has become intricate and problematic. It is this concept, otherness, in all of its complexities and nuances that we seek to explore and discuss through Otherness: Essays and Studies.

Past projects from the centre, and past issues of the journal, have brought together articles from the fields of cultural theory, continental philosophy, sociology, postcolonial studies, psychoanalysis, gender studies, Gothic studies, postmodernism and poststructuralist theory in their consideration of otherness. This journal invites submissions dealing with aspects of critical, socio-political, cultural, and literary exploration, within the scope of studies in otherness and alterity.

Topics may include, but are not limited to:

Otherness in Cultural Representation
Hybridity, Creolization, and the Global other
Memory, History, Trauma, and Otherness
Ethics, Responsibility, and the Other
Sexuality, Gender, the Body and the Other
M/other / Sm/other: Engendering Otherness
Ambivalence and Otherness: Mimicry & Menace
Absolute Otherness vs. Self-Same Other
Monstrosity, Spectrality and Terror of the Other
Uncanny or Abject Others; or The Familiar Other
The Sublime or the Unimaginable Other
Malignant Otherness: Madness/Sadness
Healing Otherness: Sanity & Suffering
Pathography: Voicing the Otherness of Pain

Articles should be between 5,000 – 8,000 words. All submissions should be sent via email with Word document attachment formatted to Chicago Manual of Style standards, to editors, Maria Beville and Matthias Stephan at otherness.research@gmail.com

The deadline for submissions is Friday the 2nd of September 2011.

Theoria: A Journal of Social and Political Theory Special Issue on ‘Freedom and Power’ Call for Papers

Ever since Livy proclaimed that ‘freedom is to be in one’s own power’, if not from a long time before, the relationship between freedom and power has been an enduring concern of political theorists. It has withstood even Berlin’s sharp distinctions between seemingly irreconcilable kinds of freedom and the subsequent diversion via debates about ‘negative, ‘positive’ and ‘republican’ freedom. With greater historical purview it is possible to see that the fault line between various competing conceptions of freedom is clearest with regard to how social and political theorists conceive of the relationship between freedom and power. While some thinkers have opposed freedom and power, arguing that liberty can only be truly attained free from power and domination (republicans) or in the absence of external impediments imposed by other human beings (liberals), others have identified a close and intriguing link between them, especially in the sphere of politics. A motley crew of radicals, Marxists and conservatives occupy the latter camp, including Livy, Machiavelli, Montaigne, Marx, Nietzsche and Foucault. Moreover, those in the former camp tend to think of freedom in formal and abstract terms, while proponents of the latter eschew this now normal tendency in political philosophy and instead think of freedom in fully substantive, concrete and even materialist terms. (Hobbes is an unusual and unique figure as his account of freedom inspires members of both parties in this debate.)
Several important questions arise concerning freedom and power:-

• What is freedom?
• What is the relationship between freedom and power?
• How, if at all, are freedom and domination related?
• Is there a categorical or insurmountable conflict between freedom and discipline?
• Does freedom depend upon being free from interference or being able to achieve certain desired or desirable goals or ends?
• Are these two conditions – freedom from interference and the ability or power to achieve certain ends – related in some sense?
• Can we measure freedom, and, if so, how?
• What forms or degrees of freedom are possible in modern representative democracies?
• How does representation affect freedom?
• Is our freedom dependent on the power of our representatives?
• How does the degradation of the planetary environment affect our views on freedom?
• Given the dire need for self-control and self-discipline, especially regarding levels of consumption in the developed North, is the concept of freedom even still relevant?
• Does the concept of freedom need to be reconfigured to accommodate constraint, austerity and self-control? If so, how?
• What do the experiences of relatively recently liberated states teach us about freedom?
• What is the relationship between freedom and power in the ‘Global South’?
• How, if at all, does poverty affect freedom?

The editors of Theoria ask contributors to think about these questions in and of themselves and in the light of the various arguments from any of the proponents of the various conceptions of freedom. These can be written about in term of furthering our understanding of the nature of personal and political freedom within modern representative democracies or in order to develop novel arguments that propose conceptions of freedom for different possible future political organizations and forms of power. While abstract theoretical insights and arguments are welcome, we urge contributors to try and think about freedom and power within and between particular political contexts, especially within the ‘Global South’, where often freedom is a nascent and precarious achievement, and sometimes only for the lucky few, and between the ‘Global South’ and the ‘Global North’, either in relational or comparative terms. Given the changing power relations that exist within and between existing states, there is also much room for utopian thought regarding new forms of freedom in as yet un-experienced contexts of political power and moral conflict.

Submissions must be sent in MSWord format to the
Managing Editor, Ms Sherran Clarence (sherranclarence@gmail.com) on or before the 31st of August 2011.

Call for papers for a special issue “Mise-en-Scene: Crime”

Concentric: Literary and Cultural Studies
Vol. 38 No. 1 (March 2012)

Submissions due August 15, 2011

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In the beginning was murder. Then came drama: the hair-tearing (or eye-gouging) discovery of one’s own overweening hubris, the inconsolable grieving over the loss of the most basic sense of humanity, and, simply, more killing. Indeed, murderers are significant figures in what Erich Auerbach would call “scenes of drama from European literature”: Cain, Oedipus, Medea, the parricides in Dante’s inferno, and Shakespeare’s army of villains. Acts of killing in these literary texts not only contribute to the excitement of the drama, but also make imperative a rethinking of social order, justice, morality, state power, and human-God relations.

Philosophers have also long relied on scenes of crime to ground their reflections on humanity. René Girard believes that sacrifice was needed for the release of pent-up social violence. Georges Bataille sees community as “founded in the act of killing, in the rupturing of separate existence” (Fred Botting & Scott Wilson). Hegel, Jacques Lacan, and Judith Butler ponder the limit of norms and the viability of ethical claims through the figure of Antigone. Giorgio Agamben posits the figure of the homo sacer (he “who may be killed and yet not sacrificed”) to illustrate the threshold being qua bare life; Agamben even goes so far as to read the concentration camp, an extreme instance of political crime, as the paradigm of modern biopolitics. And for Michel Foucault, the Panopticon prison system symbolizes a new dimension in the modern modality of power, whereas the mass murder committed by the young peasant Pierre Rivière in 1835 helps to elucidate the way in which various modern discursive fields such as the medical, juridical, and historiographical intersected with and confronted one another.

Crime scenes continue to figure prominently in our time, oftentimes in a larger-than-life fashion. The Guantanamo Bay detention and torture of war prisoners exemplifies a sovereignty unbound by law, making one wonder if, in the wake of the 9/11 incident, we must always think of crime in the context of globalization and vice versa. In pop culture, cannibalistic serial killers are ranked among the most fascinating, if not also the smartest, filmic characters. Prime-time crime scene investigation drama series are introducing a new truth regime grounded in forensic science and criminal psychology, to the effect of drastically changing the way we think about human conduct and causality. And the virtual world of online games is to a great extent built on the participant’s imaginary enactment of the role of the criminal and/or crime buster.

For this special issue of Concentric, we invite submissions that investigate the “crime scene” in theoretical discourses. For instance, how are the following issues dealt with in different theorists, by way of the figure of crime—limit, transgression, power, knowledge, life, and ethics? On the stage of today’s worldwide power struggle, is “crime” being redefined thanks to the rise of an inescapably interconnected globe?

We also welcome works that research the genres of crime fiction, crime film, and crime drama in a refreshing light. For example, is the bespectacled detective giving way to the white-robed forensic scientist as the new hero of the social order? Can we read the boom in stories of crime scene investigation and criminal profiling as an indicator of a rational turn in our time? Why is the corpse of the victim increasingly being presented as a familiar, approachable object in these TV and filmic dramas? What kind of repetition compulsion may be at play in the reception of these genres?

Any discussions of the “scene of the crime” in relation to literary, dramatic or cinematic works—including their characters, plots, images, symbols, and ideas—will also be welcome.

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Concentric: Literary and Cultural Studies is a peer-reviewed journal published biannually by the Department of English, National Taiwan Normal University, Taipei, Taiwan. The journal is devoted to offering innovative perspectives on literary and cultural issues and advancing the transcultural exchange of ideas. While committed to bringing Asian-based scholarship to the world academic community, Concentric welcomes original contributions from diverse national and cultural backgrounds.

Concentric engages in intellectual discussion by mounting themed issues. Each issue is also open for papers on general topics. The focus can be on any historical period and any region. Any critical method may be employed as long as the paper demonstrates a distinctive contribution to scholarship in the field.

Concentric boasts a strong editorial and advisory team composed of respected scholars from across the world. The journal has also collaborated with distinguished international scholars as guest editors, such as Wlad Godzich, María Herrera-Sobek, Shirley Geok-lin Lim, Charles Shepherdson, Scott Slovic, and Ban Wang. Past and future contributors include Ronald Lynn Bogue, Vilashini Cooppan, Sneja Gunew, Carl Gutiérrez-Jones, Haiyan Lee, Leo Lefebure, Deborah L. Madsen, Steven Shaviro, Hugh J. Silverman, Frank Webster, Rob Wilson, Gang Gary Xu, and Yingjin Zhang.

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Manuscript Submission Guidelines

1. Manuscripts should be submitted in English. Please send the manuscript, an abstract of no more than 250 words with 5-8 keywords, and a brief curriculum vitae as Word attachments to . Please also attach a cover letter stating that the manuscript is not currently being considered for publication elsewhere. Concentric will acknowledge receipt of the submission but will not return it after review.

2. Submissions made to the journal should generally be at least 6,000 words but should not exceed 10,000 words, notes included; the bibliography is not counted. Manuscripts should be prepared according to the latest edition of the MLA Handbook for Writers of Research Papers. Except for footnotes, which should be single-spaced, manuscripts must be double-spaced throughout and typeset in 12-point Times New Roman.

3. To facilitate the journal’s anonymous refereeing process, there must be no indication of personal identity or institutional affiliation in the manuscript proper. The author may cite his/her previous works, but only in the third person.

4. If the paper has been published or submitted elsewhere in a language other than English, please also submit a copy of the non-English version. Concentric may not consider submissions already available in other languages.

5. If the author wishes to include copyrighted images in the essay, the author is solely responsible for obtaining permission for the images.

6. Two copies of the journal and a PDF version of the published essay will be provided to the author(s) upon publication. (Authors who submitted their papers in response to the earlier call for papers of issue 38.1 may opt for the previous offer of one copy of the journal and fifteen off-prints of their essay.)

7. It is the journal’s policy to require all authors to sign an assignment of copyright.
Editor, Concentric: Literary and Cultural Studies
Department of English
National Taiwan Normal University
162 Heping East Road, Section 1
Taipei 106
Taiwan
Email: concentric.lit@deps.ntnu.edu.tw