Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Paul Muldoon, The Penitent State Exposure, Mourning and the Biopolitics of National Healing, Oxford University Press, 2023

This book asks a deceptively simple question: what are states actually doing when they do penance for past injustices? Why are these penitential gestures – especially the gesture of apology – becoming so ubiquitous and what implications do they carry for the way power is exercised? Drawing on the work of Schmitt, Foucault and Agamben, the book argues that there is more at stake in sovereign acts of repentance and redress than either the recognition of the victims or the legitimacy of the state. Driven, it suggests, by an interest in ‘healing’, such acts testify to a new biopolitical raison d’état in which the management of trauma emerges as a critical expression of attempts to regulate the life of the population. The Penitent State seeks to show that the key issue created by the ‘age of apology’ is not whether sovereign acts of repentance and redress are sincere or insincere, but whether the political measures licensed in the name of healing deserve to be regarded as either restorative or just.

  • Challenges conventional interpretations of sovereign acts of repentance and redress as ethical gestures
  • Situates the ‘age of apology’ within a broader societal movement towards the biopolitical regulation of psychic trauma
  • Provides a forensic examination of the way three of the key institutions of restorative justice – public memorials, political apologies, truth commissions – function as instruments of trauma management and national healing
  • Explores the political institution of Greek tragedy as an alternative, more critical, vehicle for social catharsis and political truth telling

Hofmeyr, A.B.
A critical consideration of Foucault’s conceptualisation of morality
(2024) Verbum et Ecclesia, 45 (1), art. no. a2830, .

DOI: 10.4102/ve.v45i1.2830

Abstract
The background of this research is the status and significance of an ethics of care of the self in the history of morality. I followed the following methodology: I attempted to come to nuanced, critical understanding of the Foucault’s conceptualisation of morality in Volumes II and III of The History of Sexuality. In the ‘Ancients’, Foucault uncovered an ‘ethics-oriented’ as opposed to a ‘code-oriented’ morality in which the emphasis shifted to how an individual was supposed to constitute himself as an ethical subject of his own action without denying the importance of either the moral code or the actual behaviour of people. The main question was whether care of the self-sufficiently regulated an individual’s conduct towards others to prevent the self from lapsing into narcissism, substituting a generous responsiveness towards the other for a means-end rationale. I put this line of critique to test by confronting Foucault’s care of the self with Levinas’s primordial responsibility towards the other and put forward a case for the indispensability of aesthetics for ethics. In conclusion, I defended the claim that care of the self does indeed foster other responsiveness. Intradisciplinary and interdisciplinary implications: Foucault’s ethics, understood as an ‘aesthetics of existence’ has profound intradisciplinary and interdisciplinary implications, as it challenges traditional ethical normative ethical theories and engages with various fields of philosophy, social sciences and humanities. Interdisciplinary fields greatly influenced by Foucault’s ethics include: psychology, literary, cultural, gender and sexuality studies, medical ethics, anthropology and history, among others. © 2024. The Author. Licensee: AOSIS.

Author Keywords

aesthetics of existence; care of the self; ethics; Foucault; Levinas; morality; responsibility for the other

Carlo, Andrea di. “The Problem of Toleration: Tacitus, Foucault and Governmentality.” History of European Ideas, (2024), 1–16.
doi:10.1080/01916599.2024.2346031

ABSTRACT
This article proposes a novel interpretation of Montaigne’s and Bayle’s comments on Tacitus. My contention is that their Tacitism is a Foucauldian discourse on toleration. Toleration is an example of governmentality, a strategy to govern a population, not a genuine call for religious diversity. This novel reading applies to Michel de Montaigne’s Essays and Pierre Bayle’s Various Thoughts on the Occasion of a Comet and his Historical and Critical Dictionary. Montaigne’s essay On the Useful and the Honourable, he shows that there is a difference between his public and private persona. The author discusses ideas of toleration in a Tacitist style. This happens in his essay Something Lacking in Our Civil Administrations, where the author laments the death of Sebastian Castalio and, indirectly, he supports his commitment to religious pluralism. As I will show, Montaigne embraces a Gallican belief system, which is more conciliatory. Bayle a century later, discusses the same issues. In his Various Thoughts, he makes a case for toleration as a tool to manage a population. Ultimately, it will be clear how this plea for toleration is not a product of the Enlightenment, but it is rather a discourse to achieve societal compliance.

KEYWORDS:
Tacitus Tacitism Montaigne Bayle Foucault

PDF of program and other details

Foucault and Marx Ambivalences, Legacies, and Future Struggles
International Symposium
18–19 October 2024
University of Vienna, Austria

The symposium aims to explore the tense relationship between Foucault and Marx and, on the occasion of the 40th anniversary of Foucault’s death in 2024, to put it into perspective with regard to Foucault’s intellectual legacy. Foucault is generally perceived as a harsh critic of Marxism, both in terms of its analytical possibilities and political dangers. This contrasts strongly not only with Foucault’s repeated emphasis on the centrality of Marx, but also with clear theoretical parallels. The subject of the symposium is therefore the question of how this ambivalence is to be understood, what it means for possible continuations of the Foucauldian project and to what extent the Foucault-Marx connection can be made fruitful for current and future questions.

The event takes place at the Department of Philosophy of the University of Vienna and is part of the World Congress Foucault: 40 years after which is coordinating over 50 events worldwide to mark the 40th anniversary of Foucault’s death in 2024.

Leonard, M.
The Power of Oedipus: Michel Foucault with Hannah Arendt
(2023) Arethusa, 56 (3), pp. 393-412.

DOI: 10.1353/are.2023.a917343

Abstract

It has become increasingly common to draw connections between Michel Foucault and Hannah Arendt: there are strong continuities between their respective theories of power, and Foucault and Arendt share an account of modernity and of the entry of biological life into the political sphere. Both thinkers are also immersed in the texts of antiquity and place an analysis of the ancient world at the heart of their thinking about the modern condition. This article explores how their different accounts of Oedipus as a political figure reveal their preoccupations with questions of power and political subjectivity. © 2023 by Johns Hopkins University Press.

Stypinska, D.
Pastorate Digitalized: Social Media and (De)Subjectification
(2024) Theory, Culture and Society, .

DOI: 10.1177/02632764231216896

Abstract
Taking its cue from Michel Foucault’s analyses of the pastoral ‘conduct of conduct’, this paper considers social media as a specific dispositif that derives its mode of operation from the religious techniques of individualization. It argues that today’s preoccupation with digital performances, far from exorcizing the pastoral logic, in fact manifests its secular intensification. By examining social media practices through the lens of the sacramental paradigm of confession, the article shows how the digitalization of the pastoral directive culminates in the production of spectral subjects. These spectral subjects, it contends, function as the conduits of the dominant power, guaranteeing the persistence of capitalism by embodying the imperative to complete economization. © The Author(s) 2024.

Author Keywords
confession; Michel Foucault; pastoral power; social media; subjectification

International Workshop: New Perspectives on Foucault’s Corpus: Digital Humanities and Scientific Projects
University of Pavia, 31 May 2024, 10AM-6PM

The one-day workshop intends to take stock of the new Foucault corpus emerging from the archives, starting in particular with the digital humanities projects currently underway. In the light of this research, some of the researchers currently working on several of the philosophical themes emerging from the new corpus will take the floor. More specifically, the topics addressed will be the following:

– Foucault’s relationship with ancient philosophy;

– Foucault’s reading of Kant;

– the 1970s: the relationship between philosophy and history.

The conference will be accessible also via streaming:
https://zoom.us/j/98590337540?pwd=L1BzVkp3RXhhcWczejhBMmdac1ZaQT09
ID: 985 9033 7540
Code: 296362

For any further information contact: elisabettagiovanna.basso@unipv.it

Cabrera, N.L., Batchelder, G.D., Oregon, Y.G., Zamora, E.J.
CRToP: toward a critical race theory of power in higher education
(2024) Race Ethnicity and Education, .

DOI: 10.1080/13613324.2024.2306380

Abstract

Critical Race Theory (CRT) is one of the most common forms of racial analysis in educational research, and it is largely responsible for introducing racial power into higher education scholarship. Frequently, scholars in this area make mention of power, yet explicit definitions within this work remain elusive. The purpose of this paper is twofold. First, it offers Lukes’ (2005/2021) three dimensions of power as a way of operationalizing Foucault’s theories of power/knowledge and domination in relation to CRT, and it explores how centering this power analysis potentially expands higher education racial analyses. It then takes insights generated CRT scholarship on student activism and the power dynamics around knowledge creation/dissemination to challenge some of the White normativity within Lukes’ theorizing. Ultimately, the synthesis generates the underlying concept, Critical Race Theory of Power (CRToP), which offers CRT a more nuanced understanding of how power is enacted in higher education space while also problematizing Lukes’ (2005/2021) contention that all power involves domination. © 2024 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords

Critical race theory; Critical race theory of power; hegemony; higher education; power

Press release PDF

Event Announcement
https://www.ocadu.ca/event/foucault-art-histories-and-visuality-21st-century

OCAD University is pleased to host the academic symposium Foucault: Art, Histories, and Visuality in the 21st Century, organized by Dr. Anton Lee, NSCAD University and Dr. Catherine M. Soussloff, UBC & University of California Santa Cruz, in collaboration with Dr. Charles Reeve, OCAD University.

The French philosopher Michel Foucault’s (1926–84) work has greatly influenced artists and art scholars in many ways, from reimagining subjectivity to scrutinizing art institutions. Owing to the posthumous publications and archival discoveries, Foucault’s oeuvre continues to shape current discussions on methodological, political, and ethical assumptions regarding visualities and art histories. The symposium proposes to reassess Foucault’s legacies in the fields of art research and creation from critical perspectives informed by urgent issues, such as decolonization, race, gender, post-truth, artificial intelligence, and diaspora. We will ask: How has Foucault’s thinking—ultimately concerned with human existence in a time of crisis—emerged from and contributed to the visual arts and material culture?

The symposium is part of the World Congress “Foucault: 40 Years After,” a global series of events commemorating the fortieth anniversary of the philosopher’s death (https://foucault40.info). It promises to further collaboration across disciplines and institutions by bringing a diverse group of speakers from across Canada and the United States, who draw broadly from art history, museology, aesthetics, critical theory, media studies, visual culture, art education, and research-creation.

We thank the peoples of the Mississaugas of the Credit, the Haudenosaunee, the Anishinaabe, and the Huron-Wendat, on whose unceded lands the event will be held. The event is made possible by the generous support of sponsors: OCAD University, NSCAD University, Gail and Stephen A. Jarislowsky Institute for Studies in Canadian Art at Concordia University, the French Embassy in Canada, the Department of Visual Studies at the University of Toronto Mississauga, the Centre for the Study of Theory and Criticism at Western University, and the Social Sciences and Humanities Research Council of Canada.

* Note: We will post the final program and information on livestreaming here in the coming days. Please revisit this page to check out the updates.

Please register in advance on Eventbrite: Registration Form

https://www.eventbrite.com/e/foucault-art-histories-and-visuality-in-the-21st-century-tickets-904957039867?aff=oddtdtcreator