Foucault News

Sreenanti Banerjee. Politics of Secularisation, Religious Conversion, and “Saving” the (Hindu) Daughter under Hindutva: Re-reading the Hadiya Court Case (2024)

Clare O'Farrell

10 August 2024

Sreenanti Banerjee. Politics of Secularisation, Religious Conversion, and “Saving” the (Hindu) Daughter under Hindutva: Re-reading the Hadiya Court Case. ReOrient: The Journal of Critical Muslim Studies. 2024. Vol. 8(2):193-216.

DOI: 10.13169/reorient.8.2.0193

Abstract
This article charts the different modalities of political transgression that marked an act of religious conversion and inter-faith marriage performed by a Muslim female subject in contemporary India, and the subsequent misreading of this transgression; a misreading made possible by liberal political thought’s delineations of the conceptual category of “interest”. Existing legal, political, academic, and popular discourses have read the prominent 2016 event of the conversion of a Hindu woman named Akhila into Islam, as either the “false consciousness” of a “vulnerable” individual whose self-interests were unintelligible to herself, or, as an unambiguous case of a “mature” woman in a “modernising” Kerala “choosing” to opt for an inter-faith marriage and to convert; a liberal idiom of choice that thereby needs to be safeguarded via Constitutional provisions. The article, even while acknowledging the political need to adhere to the latter reading/constitution of the female (Islamic) subject’s sovereign desire to convert, shows some of the limitations of both these ideologically antithetical positions. It argues that the desire of Hadiya (Akhila’s new name after converting to Islam) to convert remains unreadable by both the right-wing Indian judiciary, backed up by Hindutva forces, as well as the “left-liberal” feminist intelligentsia that sought to support her autonomy. In fact, both these ideologically opposed stances often legitimised each other. By examining the legal debates that took place in the Indian courts, the article shows how construing Hadiya’s act of conversion solely through the legal-juridical prisms of “religious freedom” and “choice”, pegged to the concept of self-interest, is vigorously insufficient.

Keywords: Religious conversion, Hadiya, Islam, disinterested reason, will, Subject of Interest, interventionist secularism, Subject of Prayer

Lautaro Colautti, Una multiplicación, un brote del cuerpo. Cine, cuerpo y política en el pensamiento de Foucault (2024)

Clare O'Farrell

no comments

10 August 2024

Lautaro Colautti, Una multiplicación, un brote del cuerpo. Cine, cuerpo y política en el pensamiento de Foucault, Journal de Ética & Cine, Volumen 14 | Nro 2 | Julio 2024

https://orcid.org/0009-0007-3770-6874

Lautaro Colautti, Multiplication, An Outbreak of The Body. The Relationship Between Cinema and Politics in Foucault’s thought

Resumen
En el presente artículo se pretende realizar una lectura de los artículos y entrevistas que Michel Foucault brindó sobre el cine a partir de la década de los ’70. Básicamente, en sus comentarios sobre filmes de Pier Paolo Pasolini, Marguerite Duras, René Allio, Liliana Cavani, Werner Schroeter o Louis Malle, entre otros directores, el teórico expresa un modo de entender el cine a partir de la posibilidad de éste de mostrar los cuerpos de una manera novedosa y disruptiva. Buscaremos mostrar cómo esta concepción del cine se relaciona con el modo de entender la política a partir de las nociones de resistencia y de políticas de la libertad.

Palabras Clave: Foucault | cine | cuerpo | memoria | resistencia

Abstract
In this article, we aim to provide an analysis of the articles and interviews that Michel Foucault gave about cinema starting from the 1970s. Essentially, in his comments on films by directors such as Pier Paolo Pasolini, Marguerite Duras, René Allio, Liliana Cavani, Werner Schroeter, or Louis Malle, among others, the theorist expresses a way of understanding cinema based on its ability to depict bodies in a novel and disruptive manner. We will seek to demonstrate how this conception of cinema is related to the understanding of politics through the notions of resistance and politics of freedom.

Keywords: Foucault | cinema | body | memory | resistance

Colautti, L., Apropiaciones argentinas de la arqueología foucaultiana (2024)

Clare O'Farrell

no comments

10 August 2024

Colautti, L. (2024). Apropiaciones argentinas de la arqueología foucaultiana. Cuadernos De Filosofía Latinoamericana, 45(131), 116-141.

https://doi.org/10.15332/25005375.9805

Lautaro Colautti, Argentinian Theoretical Uses of Foucault’s Archaeology: The Era of “The Forms” and the Postmodern Episteme

Resumen (es)
Durante la década del ’60, Foucault realiza sus investigaciones histórico-filosóficas bajo el nombre metodológico de arqueología. Este término para referir al estudio de las condiciones históricas de posibilidad que permitieron la aparición de diversos saberes e instituciones. En su libro Las palabras y las cosas, una arqueología de las ciencias humanas (1966), Foucault centra su trabajo de descripción de las distintas épocas del pensamiento en torno a los conceptos de episteme y a priori histórico, ambos abandonados al menos en la década siguiente, cuando Foucault pasa a describir su labor intelectual como genealogía.

En el campo intelectual argentino, la recepción y circulación de la obra de Foucault varió mucho desde los años cincuenta hasta nuestros días. En los últimos años, las categorías arqueológicas fueron utilizadas para pensar tanto la historia intelectual como el diagnóstico de la sociedad contemporánea. En el presente trabajo nos encargaremos de presentar dos actualizaciones de la episteme foucaultiana para pensar las tensiones entre saber y política: la era de las Formas de Elías Palti y la episteme posmoderna de Pablo Manolo Rodríguez mostrando cómo ambas expresiones reformulan el aparato conceptual empleado por Foucault para pensar una arqueología de lo político en el caso del primero y la aparición de la cibernética en el caso del segundo autor. Para dicha tarea, nos concentraremos los elementos que retienen ambos autores argentinos, así como también en aquellos puntos en los que ambos toman distancia del pensador de Poitiers.

Palabras clave (es): Foucault, arqueología, episteme, cibernética, política

Abstract
During the 1960s, Foucault conducted his historical-philosophical research under the methodological name of archaeology, using this term to refer to the study of the historical conditions of possibility that allowed for the emergence of various knowledges and institutions. In his book The Order of Things: An Archaeology of the Human Sciences, published in 1966, Foucault focused his descriptive work on the different epochs of thought around the concepts of episteme and historical a priori, both of which were abandoned at least in the Foucauldian vocabulary of the following decade when Foucault began to describe his intellectual work as genealogy.

In the intellectual field in Argentina, the reception and circulation of Foucault’s work varied greatly from the 1950s to the present day. In recent years, archaeological categories have been used to think about both intellectual history and the diagnosis of contemporary society. In this paper, we will present two updates of Foucault’s episteme to think about the tensions between knowledge and politics: the era of “The Forms” by Elías Palti and the postmodern episteme by Pablo Manolo Rodríguez, showing how both expressions reformulate the conceptual apparatus used by Foucault to think about an archaeology of the political in the case of the former, and the historical emergence of cybernetics by analyzing the epistemic changes made in the last fifty years in the case of the latter author. For this task, we will show what is retained from the Foucauldian gesture but also to what extent Argentine authors distance themselves from the thinker from Poitiers.

Keywords: Foucault, archaeology, episteme, cybernetics, politics

Blattner, P. Das wahre Ich. Sexualität und Imperativ der Identität (2024)

Clare O'Farrell

no comments

8 August 2024

Blattner, P. Das wahre Ich. Sexualität und Imperativ der Identität. Zeitschrift für Ethik und Moralphilosophie (2024).

https://doi.org/10.1007/s42048-024-00190-5

Open access

Zusammenfassung
Dieser Artikel beleuchtet die Verflechtung von der Frage nach der Sexualität und der Frage nach dem wahren Selbst. Durch die eigene Sexualität entdeckt und offenbart sich das Individuum vor sich selbst und anderen. Im Anschluss an die Werke von Michel Foucault zeigt sich, dass diese Befragung der eigenen Sexualität nicht nur ein epistemisches Unterfangen ist. Sie ist vielmehr eingebettet in eine größere Struktur von Macht und Wissen. Im Zentrum der Sexualität steht ein Imperativ der Identität, der vom Subjekt verlangt, sich innerhalb der Grenzen geltender Diskurse zu identifizieren und sich an bestehende Normen, die von den herrschenden Machtstrukturen produziert werden, zu orientieren und ihnen zu entsprechen. Abschließend werden zwei Pfade des Widerstands gegen diesen Imperativ der Identität beschrieben. Der eine betont die Möglichkeit, die Grenzen der Diskurse zu überschreiten, indem neue Wege gefunden werden, über sich selbst zu sprechen. Der andere eröffnet eine andere Perspektive auf die Sexualität, welche es uns ermöglicht, neue Beziehungen zu uns selbst und zu anderen zu gestalten.

True Self. Sexuality and Imperative of Identity
Abstract
This article sheds light on the interweaving of sexuality and the question of the true self. Individuals discover and reveal themselves to others through their own sexuality. Drawing on the works of Michel Foucault it is shown that this questioning of one’s own sexuality is not merely an epistemic endeavor. It is embedded in a greater structure of power and knowledge. At the heart of sexuality lies an imperative of identity that demands the subject to identify itself within the limits of given discourses and to adhere and conform to given norms produced by predominant structures of power. Lastly, two paths of resistance against this imperative of identity will be paved. One emphasizing the possibility of pushing the boundaries of discourses by finding new ways of speaking about oneself. The other opening a different route of viewing sexuality, giving us the possibility to shape new relations to ourselves and others.

Keywords:
#Identity · #Foucault · #Sexuality · #Freedom · #Power

Matteo Vagelli, Reconsidering Historical Epistemology. French and Anglophone Styles in History and Philosophy of Science (2024)

Clare O'Farrell

no comments

7 August 2024

Matteo Vagelli, Reconsidering Historical Epistemology. French and Anglophone Styles in History and Philosophy of Science, Springer, 2024

-Offers a comprehensive overview of the rapidly expanding field of historical epistemology
-The first book to address both French and Anglophone twentieth-century attempts to bring together history and philosophy of science
-Makes Continental conceptual resources available to Anglophone readers

About this book

This book explores the key conceptual stakes underpinning historical epistemology. The strong Anglophone interest in historical epistemology, since at least the 1990s, is typically attributed to its simultaneously philosophical and historical synthetic approach to the study of science. Yet this account, considered by critics to be an unreflective assumption, has prevented historical epistemology from developing a clear understanding and definition, especially regarding how precisely historical and philosophical reflections on the sciences should be combined. Thus, this book uniquely analyses how the problems and tensions inherent to the “contemporary” phase of historical epistemology can be clarified by reference to the “classical” French phase. The archaeological method of Michel Foucault, which draws on and transforms fundamental insights by Gaston Bachelard and Georges Canguilhem, is used to exert an enduring influence on the field—especially through the work of Ian Hacking and his philosophical cum historical analyses of “styles of scientific reasoning”. Though this book is of great value to academic specialists and graduate students, the fact it addresses questions broad in scope ensures it is also relevant to a range of scholars in many disciplines and will provoke discussion among those interested in foundational issues in history and philosophy of science.

Reviews
Vagelli’s book provides a both unique and uniquely important window into historical epistemology and its relation to contemporary philosophy of science. Unique because nowhere else can one find a single work that treats the range of topics that he covers. Uniquely important because Vagelli’s clear, concise, and comprehensive survey details key interrelationships among a range of American, British, and European views currently in play regarding historical epistemology and philosophy of science as well as the institutional and intellectual vectors driving their associated epistemological positions – Paul Roth, UC Santa Cruz, USA

Keywords

Historical Epistemology
Michel Foucault
Ian Hacking
Gaston Bachelard
Georges Canguilhem
Styles of Scientific Reasoning
History and Philosophy of Science
History of Philosophy of Science
Scientific Normativity
Presentism in history and philosophy of science

Natalia Cecire and Samuel Solomon, Mycoaesthetics (2024)

Clare O'Farrell

no comments

5 August 2024

Mycoaesthetics
Natalia Cecire and Samuel Solomon
Critical Inquiry 2024 50:4, 703-724

DOI: 10.1086/730345#xref_fn37

Abstract
This article analyzes the recent growth of popular interest in fungi across commerce, design, wellness, fiction, and film. Focusing on the ways that fungi are said to take the form of distributed networks, we argue that it is primarily through aesthetics that fungi are marshaled to address ecological and capitalist crisis.

Extract
We wish to describe what we see as a newly prominent mycoaesthetics and the particular purchase that it seems to have on contemporary engagements with economic crisis, ecological catastrophe, and their convergence in the biopolitical capitalism of surplus life. We argue that what we have half-jokingly called the mycological turn—an enthusiasm for fungi in the various registers of engineering, business, art, medicine and wellness, and popular culture—illuminates present impasses in the crisis of social reproduction as they relate to ecological and economic collapse.

Steven G. Ogden, Problematising Theism: Miguel Vatter, An-Arche, and Its Implications (2024)

Clare O'Farrell

no comments

25 July 2024

Steven G. Ogden, Problematising Theism: Miguel Vatter, An-Arche, and Its Implications, Etica & Politica / Ethics & Politics, XXVI, 2024, 2, pp. 279-293

ABSTRACT
This essay addresses the complexity of the politics-religion nexus. I use the work of Miguel Vatter as my primary source as well as concepts from Michel Foucault’s conceptual toolbox. Specifically, the essay consists of three analytical moves, which relate in turn to theism, Vatter’s political theology, and an-arche. First, historically, versions of theism have been embraced, implicitly and explicitly, as an ultimate referent, legitimising hegemonic political practices. To analyse this, then, I employ a dispositif of Western Christian theism. As a preliminary step, however, I use the work of Kojève on atheism to understand better the character of theism as separation (e.g., not of this world). That is, I use the idea of theism as separation to develop the dispositif. Second, I am interested in the political theology of Vatter. I analyse themes and concepts in his work, which culminates in a renewed appreciation of the concept and the practice of an-arche (no rule). This entails situating and analysing Vatter’s Divine Democracy within the context of the overall trajectory of his work. Third, using Schürmann, I begin to develop the concept of an-arche as a potential counter to hegemonic politics. In this context, while an-arche subverts entrenched certainties, it also opens new possibilities.

KEYWORDS
Foucault, Kojève, Schürmann, theism, dispositif, an-arche

Ogden, S.G. (2024). Defying Strongman Politics: On Theologians and the Cultivation of Resistant Subjectivity in a Time of Global Crisis (2024)

Clare O'Farrell

no comments

25 July 2024

Ogden, S.G. (2024). Defying Strongman Politics: On Theologians and the Cultivation of Resistant Subjectivity in a Time of Global Crisis. In: Babie, P.T., Sarre, R. (eds) Religion Matters: Volume 2 . Springer, Singapore.
https://doi.org/10.1007/978-981-99-9777-0_10

Abstract
We have to live with strongman politics for some time to come. With no obvious political solutions in sight, then, we have to ask fundamental questions about who we are and how we shall live. In the West, moreover, the mainstream church has become increasingly marginalized. So, there are also important questions about the political and social relevance of the church. Nevertheless, I am specifically interested in the identity and practice of theologians in the face of strongman politics. As such, theologians hold a privileged position in the academy, as well as the church. In colloquial terms, we have a platform. So, then, we are more or less public intellectuals. Subsequently, we have an ecclesial and social responsibility to resist strongman politics. Moreover, with the COVID pandemic, the climate crisis, and strongman politics, which are all related, this calls into question our identity and practice as theologians, as well as our ethical commitments, our collaborative spirit, our use of time, and our choice of projects. Nevertheless, the task of resisting strongman politics is complex. It is exacerbated by the pervasive nature of violence. What’s more, resistance itself can escalate violence.

In response, I am employing concepts from Michel Foucault in order to reinterpret the theologian’s vocation. In Foucauldian terms, vocation is an expression of subject formation. In the face of strongman politics, the theologian is called to resist strongman politics, where defiance is expressed in terms of counter-conduct and critique. In that sense, Howard Caygill’s concept of resistant subjectivity encapsulates the theologian’s vocation. All this works at two levels. At the personal (or micro) level, this entails the transformation of the theologian. This is the undoing and re-formation of the subject (i.e., de-subjectivation). At the political (or macro) level, and as a result of self-transformation, the theologian engages in the work of resistance in the political space. In this chapter, the focus is primarily on the personal level, which also has wider political implications. In the end, this is more than an exercise in political theology. In the present global crisis, resistance is in fact incumbent on all theologians.

Torres Apablaza, Iván, Ejercicios de caligrafía filosófica: Michel Foucault y la crítica al humanismo en su lectura temprana de Nietzsche y Heidegger (2024)

Clare O'Farrell

no comments

20 July 2024

Torres Apablaza, Iván (2024). Ejercicios de caligrafía filosófica: Michel Foucault y la crítica al humanismo en su lectura temprana de Nietzsche y Heidegger. El Banquete de los Dioses. Revista de Filosofía y teoría Política Contemporáneas. 14 (1), pp. 10-37
https://publicaciones.sociales.uba.ar/index.php/ebdld/article/view/9534

“Philosophical Calligraphy Exercises: Michel Foucault and the Critique of Humanism in his early Reading of Nietzsche and Heidegger”

Resumen:
El siguiente artículo, se propone fundamentar que la critica al humanismo no supone un problema local en el trabajo de pensamiento de Michel Foucault, sino una problematización diacrítica que permite esclarecer los sentidos de su apuesta filosófica. A esta luz, el artículo reconstruye las primeras elaboraciones de esta crítica, atendiendo a sus lecturas tempranas de las filosofías de Friedrich Nietzsche y Martin Heidegger. Teniendo en cuenta la publicación reciente de una serie de trabajos inéditos, se interpretan las direcciones de esta crítica destacando una comprensión histórica del problema antropológico, una lectura trágica de la historia, así como aproximaciones a una actitud jovial con funciones de ruptura y contraplano de la antropología moderna a través del discurso literario. El artículo finaliza, en la forma de tesis, con la puesta en perspectiva de los problemas desarrollados, proponiendo leer la critica al humanismo como signatura filosófica de un existencialismo radical.

Abstract
The following article aims to argue that the critique of humanism is not a local problem in the work of Michel Foucault’s thought, but rather a diacritical problematization that allows us to clarify the meanings of his philosophical approach. In this light, the article reconstructs the first elaborations of this critique, taking into account his early readings of the philosophies of Friedrich Nietzsche and Martin Heidegger. Taking into account the recent publication of a series of unpublished works, it interprets the directions of this critique by highlighting a historical understanding of the anthropological problem, a tragic reading of history, as well as approaches to a jovial attitude with functions of rupture and counterplanning of modern anthropology through literary discourse. The article ends, in the form of a thesis, by putting the problems developed into perspective, proposing to read the critique of humanism as philosophical signature of a radical existentialism.

PhD course: Foucault and Organization, Technology, and Subject-formation (2024)

Clare O'Farrell

no comments

20 July 2024

PhD course: Foucault and Organization, Technology, and Subject-formation

LINK to the course site: https://phdsupport.nemtilmeld.dk/38/

Date and time
Monday 9 September 2024 at 09:00 to Thursday 12 September 2024 at 16:00<

Registration Deadline
10 August 2024 at 23:55

Location
Room TBA, Campus TBA, 2000 Frederiksberg, Denmark

Course coordinator: Kaspar Villadsen, Department of Business Humanities and Law (BHL)

Organizer
CBS PhD School, Nina Iversen, Phone: +45 3815 2475, ni.research@cbs.dk

Faculty

Professor Sverre Raffnsøe
Department of Business Humanities and Law, CBS

Associate Professor Marius Gudmand-Høyer
Department of Business Humanities and Law, CBS

Professor (mso) Kaspar Villadsen
Department of Business Humanities and Law, CBS

Prerequisites

Only PhD students can participate in the course.

Participation requires submission of a short paper (see more below). Papers must be in English and deadline is 1st September 2024.

It is a precondition for receiving the course diploma that the PhD student attends the whole course.

Aim

The course will provide the participants with:

An introduction to key analytical potentials reconstructed from Foucault’s wide-ranging authorship as well as the lecturers’ own research projects.
In particular, we will discuss different approaches to themes of organization, technology, and subject-formation as they are deployed in state-of-the-art Foucault-inspired scholarship.
The potentials and limits of the particular way Foucauldian analytics can be applied in the participant’s research will be discussed. Hence, a range of analytical resources and potentials will be explored and discussed in relation to the participants’ current research.

Course content

Michel Foucault’s work continues to offer a major source of inspiration for PhD projects across a wide range of disciplinary domains. This PhD course explores how Foucault’s work speaks to three broad themes in contemporary business school research and beyond: Organization, technology, and subject-formation. The lecturers on the course have all pursued substantive research on these themes, drawing upon different parts of Foucault’s authorship, and they will base their teaching on this research experience. A key aim of the course is that the participants acquire an effective overview of analytical possibilities in Foucault’s work, effective for selecting and deploying such analytics in their own research.

Overall, Foucault’s thinking can help to inquire into the organizations, technologies and techniques of self-formation that make up the conditions of possibility for our contemporary experiences. First, Foucault’s usual genealogical approach (Foucault 1977, 1984) works by tracing how contemporary forms of organization emerged from past struggles, political strategies, and accidental events. From this perspective, the prevailing modes of organizing can be better grasped by recovering their historical conditions of emergence and dispersion. Genealogy takes as its basic premise that history, as well as our present, is a site of evolving struggle, including contest over divergent interpretations, which the development of modern modes of organizing and managing clearly displays. Hence, struggles around definitions and uses of appropriate management, leadership, accountability, transparency or sustainability make up pertinent material for genealogical inquiry.

Foucault developed his own notion of technology during the 1970s, namely the concept of “the dispositive”. A dispositive is defined as a historical configuration, which connects a series of discursive and non-discursive elements such as laws, practices, material artefacts, procedures, and techniques (Foucault, 1980). It designates a propensity in knowledge production and social practice as well as a “dispositionality” in how institutions emerge and transform. The concept opens for analyzing how our practices – for example, risk assessments or anti-pandemic strategies – are conditioned by dispositives that have been formed in historical processes often spanning several centuries. Foucault (2007) suggested that the dispositives of law, discipline and security have been particularly important as responses to thorny governmental problems such as crime, infectious diseases, population welfare, and labor unrest. Current problems such as climate change, environmental degradation and extreme inequality could be analyzed as straddling between these deep-rooted frameworks of calculation, intervention and rationalization. The dispositive has recently been introduced into Foucauldian scholarship as a highly promising analytical resource (##), and the course will explore how it can be used for empirical inquiries.

Finally, Foucault’s late authorship in the early 1980s, often termed his “ethical turn”, took him back to techniques of self-formation in Early Christianity and Greco-Roman antiquity. There, Foucault noticed a “technical” notion of ethics less defined by submission to universal moral codes and instead focused more on the self’s work upon the self.

Foucault’s attention to ethics in the early 1980s hardly signified a departure from political issues, but a re-conception of politics as an ethical politics. The work on your own freedom that ethics comprise is political, Foucault argued, in the sense that our self-fashioning involves what we are willing to accept or want to change in ourselves as well as in our circumstances: “[T]here is no first or final point of resistance to political power other than in the relationship one has to oneself” (Foucault, 2005: 252). Perhaps, the urgent issues of our time call for developing another form of ethics rather than models rooted in legal frameworks and Christian morality. The recent emergence of responsible consumers, ‘life-long learners’, climate conscious youths, “freeganism”, and fluid gender identity could be analyzed with inspiration from Foucault’s work on ethics and self-formation. An analytical key task that will be addressed in this part of the course is how to integrating Foucault’s notion of technology, the dispositive, with his analysis of self-technology, hence bridging the mid-career Foucault’s analytics of power with the late Foucault’s ethics.

The theme of this PhD course requires that the participants engage in some way with Foucault’s historical work, his analytical frameworks, his concepts, or his approach to organization, technology, and subjectivity. Papers that are not underpinned exclusively by Foucauldian analytics but also derive from other thinkers and traditions are welcome too. Our point of departure is that Foucauldian analytics is not only pertinent to philosophical research, since such analytics can also find application in ethnographic, sociological, organizational, historical, and anthropological research.

Teaching style

The goal is to sharpen the participants’ knowledge of the Foucauldian toolbox of analytical resources and how these can be applied in PhD projects. To that end we will set aside sufficient time to carefully examine and discuss the papers submitted by the participants. The course will consist of both workshops and lectures/presentations by scholars who are specialist in Foucault’s work and subsequent Foucauldian scholarship. The goal of the lectures is, first, to clarify the ways in which Foucault worked with his most significant analytics and, second, to demonstrate how to put the analytics at work in specific analysis. The aim of the workshops is to explore how Foucauldian analytics function (or possible may be employed) in each participant’s research – with the aim of strengthening, deepening and nuancing the participants’ dissertations or research articles. In the workshops, the course participants are divided into smaller groups (using shared topics and/or approaches as choice criteria) enabling a substantial peer discussion of both paper and their research project. Each workshop will be supervised and organized by one of lecturers.

All participants are required to submit a paper that deals with the key theme(s) of the PhD project in question. Papers that apply Foucauldian analytics to empirical problems in a variety of domains are welcomed, but so are papers that draw upon other thinkers and traditions but seek to include or supplement their framework with perspectives drawn from Foucault and Foucauldian scholarship.

A paper should be of maximum 10 pages. It is expected that the PhD student states the main challenge/concern of his/her project in the paper, which we will then discuss in the light of challenges and potentials.

Papers (and 300 word abstracts) must be in English.

Learning objectives
• Achieve a strong reflexivity regarding how the choice of analytics from Foucault’s authorship brings certain questions, problems, entities and processes into the foreground of analysis and critical consideration.

Awareness of different ways of working with Foucauldian analytics in PhD dissertations, articles and academic writing in general. This awareness will particular concern and be exemplified by the themes of organization, technology, and subjectivity. However, as mentioned above, these themes are not exclusive.
The course will increase participant’s critical ability to account for the potential role of Foucauldian analytics, in general, and how it is applied in the participant’s research, specifically. This reflexivity concerns, inter alia, the epistemological distinctiveness of Foucauldian analytics, the social ontology its assumes, the analytical practices involved in Foucauldian scholarship, and the potential critical effects of such scholarship. Finally, the increased reflexivity relates to the range of Foucauldian analytical resources that can be effectively explored in relation to the participants’ current research.

Lecture plan (provisional)

During the workshops, the participants will be divided into smaller groups each supervised by one of the course teachers.

	Day 1	Day 2	Day 3	Day 4
8.30-10.30	Lecture: Self-formation from the perspective of problematization analysis (MGH)	Lecture: Writing and critique from the perspective of genealogical analysis (KV)	Lecture: Studying the economy from a Foucauldian perspective (SR)	Lecture: Technologies from the perspective of Foucault’s notion of subjectivation (KV)
10.45-12.00	Workshops on papers and PhD projects [2 papers] (MGH)	Workshops on papers and projects – [2 papers] (KV)	Workshop on papers and projects [2 papers] (SR)	Workshop on papers and projects [1 paper] (KV)
12.00-13.00	Lunch	Lunch	Lunch	Lunch
13.00-14.00	Short lecture: [An exemplary study, MGH]	Short lecture: [An exemplary study, KV]	Short lecture: [An exemplary study, SR]	Short lecture: [An exemplary study & key insights from the course KV]
14.15- 15.15	Generic insights from lectures and workshops (KV, MGH)	Generic insights from lectures and workshops (KV)	Generic insights from lectures and workshops (SR)	Generic insights from lectures and workshops (KV)
15.30-16.30	Generic insights from lectures & workshops (KV, MGH)	Generic insights from lectures and workshops (KV)	Generic insights from lectures and workshops (SR)	Evaluation and Farewell (MGH, KV)

Literature list

Suggested literature (to be completed):

Barnett, Clive, and Gary Bridge (2016). “The situations of urban inquiry: Thinking problematically about the city.” International Journal of Urban and Regional Research 40.6: 1186-1204.

Bacchi, Carol (2012). “Why study problematizations? Making politics visible.” Open journal of political science 2.01: 1-8.

Foucault, Michel [1984] (1985). “Introduction: 1. Modifications”, in: The Use of Pleasures: History of Sexuality II. New York: Random House; pp. 3-13.

Foucault, M. “What is Enlightenment?” In: Michel Foucault: Ethics, Subjectivity and Truth (pp. 303-319).

Foucault, M. (2003) ‘Lecture one, 7 January 1976.’ In: Michel Foucault: “Society Must be Defended”: Lectures at College de France 1975-1976, pp. 1-21. NY: Picador.

Karlsen, M.P. and Villadsen, K. (2020) Confession In: The Routledge Handbook of Economic Theology. ed. S. Schwarzkopf. Abingdon: Routledge, pp. 36-46.

Karlsen, M.P. and Villadsen, K. (2008) Who should do the talking?: The proliferation of dialoque as governmental technology. Culture and Organization, 14(4): 345-363.

Foucault, M. (1982) The Subject and Power. Critical Inquiry, 8(4): 777-795.

Villadsen, K. (2022) ‘Foucault’s Concept of Technology’. In Foucault’s Technologies, by K. Villadsen: Oxford UP (forthcoming).

Villadsen, K. (2021) ‘The Dispositive’: Foucault’s concept for organizational analysis? Organization Studies 4(3): 473-494.

Additional suggested readings:

Foucault, M. (1991). Questions of method. In G. Burchell, C. Gordon, & P. Miller (eds.), The Foucault effect: Studies in governmentality Chicago: University of Chicago Press; 73-86.
https://laelectrodomestica.files.wordpress.com/2014/07/the-foucault-effect-studies-in-governmentality.pdf

Foucault, M. (1998) ‘On the Genealogy of Ethics’. In Ethics, Subjectivity and Truth: Essential works of Foucault 1954–1984. Vol. 1, by Michel Foucault, pp. 253-280. London: Penguin.

Foucault, M. (2007) Security, Territory, Population: Lectures at the Collège de France, 1977-78. Springer, 2007.

Foucault, M. (2008) The Birth of Biopolitics: Lectures at the Collège de France, 1978-1979. Springer, 2008.

Koopman, Colin. Genealogy as critique: Foucault and the problems of modernity. Indiana University Press, 2013.

Raffnsøe S., Gudmand-Høyer M., Thaning M.S. (2016) Foucault’s dispositive: The perspicacity of dispositive analytics in organizational research. Organization, 23(2): 272-298.

Raffnsøe, S., Gudmand-Høyer, M. T., & Thaning, M. S. (2016) Michel Foucault: A Research Companion. Palgrave Macmillan.

Foucault, M. (1984) ‘On the Genealogy of Ethics: An Overview of Work in Progress’. The Foucault Reader. New York: Pantheon Books, pp. 340-372.

Foucault, M (1993) About the Beginning of the Hermeneutics of the Self: Two Lectures at Dartmouth. Political Theory, 21(2) 198–227.

Foucault, M. (1980) ‘The Confession of the Flesh’. In Power/Knowledge: Selected interviews and other writings, 1972-1977, ed. C. Gordon, pp. 194-240. New York: Pantheon Books.

Note: In case we receive more registrations for the course than we have seats, CBS PhD students will have first priority. Remaining seats will be filled on a first come first serve.

Registration deadline and conditions

The registration deadline is 10 August 2024. If you want to cancel your registration on the course it should be done prior to this mentioned date. By this date we determine whether we have enough registrations to run the course, or who should be offered a seat if we have received too many registrations.

If there are more seats available on the course we leave the registration open by setting a new registration deadline in order to fill remaining seats. Once you have received our acceptance/welcome letter to join the course, your registration is binding and we do not refund your course fee. The binding registration date will be the registration deadline mentioned above.

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CBS students:

Choose payment method CBS PhD students and the course fee will be deducted from your PhD course budget.

Students from other Danish universities:

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Do you not pay by EAN number please choose Invoice to pay via electronic bank payment (+71).

Students from foreign universities:

Choose payment method Payment Card. Are you not able to pay by credit card please choose Invoice International to pay via bank transfer.

LINK to the course site: https://phdsupport.nemtilmeld.dk/38/

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