Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Ferry, M.D., Richards, C.
Biopedagogy digitalized: ‘educational’ relations among participants on an online weight loss surgery forum
(2014) Critical Public Health. Article in Press.

Abstract
Foucault uses the term ‘biopower’ to describe the totalizing effects of regulation of life through the manipulation of political messages, such as those in the obesity debate. This paper attempts to uncover ways in which these flows are made manifest among members of a public online weight loss surgery (WLS) discussion forum. Drawing from Foucauldian scholarship, we spent two-and-a-half years conducting a critical discourse analysis of over 2000 conversational threads on one US-based public discussion forum devoted to providing a support community to those who were considering WLS. Our intent is to analyze how ‘truths’ about the surgery are constructed among and between the community participants at different stages of the surgery to identify how they engage with ideologies associated with contemporary obesity and healthism.

Author Keywords
biopedagogy; biopower; obesity; public pedagogy; weight loss surgery

DOI: 10.1080/09581596.2014.940849

Ofer Parchev,
The body-power relationship and immanent philosophy: A question of life and death
(2014) European Legacy, 19 (4), pp. 456-470.

https://doi.org/10.1080/10848770.2014.919191

Abstract
According to Foucault, the human body is the targeted object of modern power systems. In his genealogical studies, Foucault describes the manner in which these power systems leave an imprint on the body and utilize knowledge of the body as an indirect means of exercising subtle forms of control. In recent years, several researchers have claimed that the status of the body, subsumed as it is by modern power networks, has become a means for conducting a unique political critique in which the human being is viewed as an agent of oppression and freedom. This article takes a fresh look at Foucault’s notions of life and death that underpin the critical understanding the body-power relationship. While this approach recognizes the completeness of subjective structuring processes, it also enables the formulation of new insights regarding the status of the modern individual as the subject of separate and independent modes of speech and action.

psychopathology-at-schoolValerie Harwood and Julie Allan. Psychopathology at school: Theorizing mental disorders in education, Routledge (2014)

Further info

Description
Psychopathology at School provides a timely response to concerns about the rising numbers of children whose behaviour is recognised and understood as a medicalised condition, rather than simply as poor behaviour caused by other factors. It is the first scholarly analysis of psychopathology which draws on the philosophers Foucault, Deleuze, Guattari and Arendt to examine the processes whereby children’s behaviour is pathologised. The heightened attention to mental disorders is contrasted with education practices in the early and mid-to-late twentieth century, and the emergence of a new conceptualization of childhood is explored.

Taking education as a central component to the contemporary experience of growing up, the book charts the ways in which mental disorders have become commonplace in childhood and youth, from birth through to college and university, but also offers examples of where professionals have refused to pathologise children’s behaviour. The book examines the extent of the influence of psychopathology on the lives of children and young people, as well as the practices that infiltrate education and the possibilities for alternative educational responses that negate the diagnosis of mental disorder. Psychopathology at School is a must read for anyone concerned about the growing influence of psychopathology in education and will be of particular interest to educated readers and to scholars, students and professionals in education, psychiatry, psychology, child studies, youth studies, nursing, social work and sociology.

The limit experience blog has posted a collection of what they consider to be bad cover photos of books on Foucault. You may wish to differ or add your own examples!

chevallierPhilippe Chevallier, Michel Foucault. Le pouvoir et la bataille, Presses Universitaires de France, 2014

Further info

L’ouvrage
Le pouvoir n’est pas ce dont certains se saisissent un beau matin, pour ensuite le perdre ou le céder au gré des événements. À la lisière de nos vies, le pouvoir s’exerce et se risque sans cesse. Telle fut la grande leçon de Michel Foucault, marquant la fin des rêves – ceux de la révolution, de la transgression, de la prophétie – et le retour du sérieux en philosophie.
Le pouvoir réserve bien des surprises à celui qui se risque à en faire l’analyse. À la fois fort et faible, sûr de sa fin et équivoque, tenace mais réversible, le pouvoir semble perpétuellement menacé par autre chose que l’opposition réfléchie à son exercice. Comment rendre compte de ce paradoxe du pouvoir sans s’interroger sur son lieu d’émergence, ou – si l’on veut conjurer les chimères de l’origine – sur sa limite ? Quel est cet autre du pouvoir, qui à la fois le sous-tend et le met en péril, et hante l’écriture du philosophe ? Cet autre, nous l’appellerons : la bataille. C’est de cette région obscure autour du pouvoir, peu explicitée par Foucault et pourtant présente dans son œuvre, que nous tenterons d’approcher.

Table des matières

1. La question du pouvoir comme vigilance première du philosophe
1.1. L’éclipse du pouvoir dans le « dernier » Foucault : évaluation critique
1.2. L’ontologie critique de nous-mêmes
1.2.1. Le présent
1.2.2. L’ontologie
1.2.3. La critique
1.3. Le pouvoir sans dehors

2. Le pouvoir ou la bataille ?
2.1. Un indice : l’étude historique des formes judiciaires de la vérité
2.2. Un changement d’hypothèse
2.2.1. Il faut défendre la société (1976)
2.2.2. « Le sujet et le pouvoir » (1982)
2.3. Comment lire un événement ?
2.3.1. L’écriture de l’histoire : enjeu et méthode
2.3.2. L’événement entre régularité et irrégularité
2.3.3. L’archive de l’infamie

3. De deux manières de dire la vérité
3.1. La vérité politique de l’histoire
3.2. La vérité des batailles
3.3. De la patience entendue comme une certaine forme de l’urgence

Épilogue : On a raison de se soulever

A propos de l’auteur
Philippe Chevallier est docteur en philosophie. Il est notamment l’auteur de Michel Foucault et le christianisme (ENS éditions, 2011) et a dirigé avec Antoine de Baecque le Dictionnaire de la pensée du cinéma (Puf, 2012). Il travaille à la Bibliothèque nationale de France.

Michel Foucault: After 1984

Friday, October 17, 2014 9:00 AM – Saturday, October 18, 2014 9:00 AM
Yale University
Whitney Humanities Center (WALL53),
Auditorium
53 Wall St., New Haven, CT 06511
(Location is wheelchair accessible)

Further info

Speakers: Etienne Balibar, Columbia University; Jean-François Braunstein, University of Paris; Wendy Brown, University of California, Berkeley; Judith Butler, University of California, Berkeley; Partha Chatterjee, Columbia University; Arnold Davidson, University of Chicago; Frédéric Gros, University of Paris; Daniele Lorenzini, Université Paris-Est Créteil; Judith Revel, University of Paris

(Department of English and Whitney Humanities Center)

Thirty years after Foucault’s death, this conference undertakes a reassessment of his career and legacy. As the College de France lectures and other works have become available, how do we understand him differently? With the interval of time, what more do we see about his intellectual milieu, his engagement with the times, the prescience of his analysis, or the divergence of our own moment from his?

Open To: General Public
Admission: Free

With thanks to Daniele Lorenzini for this news

geoffroydelagasnerie's avatarLe site de Geoffroy de Lagasnerie

Je participerai, le samedi 20 septembre 2014, à une rencontre sur le thème “Le savoir/Le pouvoir” avec Didier Eribon et Edouard Louis dans le cadre des Rendez-vous philosophiques de la Fondation Deutsch de la Meurthe

Samedi 20/09/2014, Fondation Deutsch de la Meurthe, salle des Fresques, 37 Boulevard Jourdan, 75014 Paris, 15h-17h.

 Logo fondation

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mf-jardin

JOURNÉES EUROPÉENNES DU PATRIMOINE
20 & 21 Septembre 2014

Hommage à Michel Foucault
Exposition~Promenade
Vendeuvre-du-Poitou
« Le jardin du Philosophe »

Vendeuvre du Poitou est situé dans le Haut Poitou, au nord de Poitiers, au milieu des vignes et des terres maraichères, « creusé dans les collines, entre les vallées de la Pallu et de l’Envigne ».

C’est ici, au coeur du village, dans la maison familiale au vaste jardin, loin de l’agitation de la capitale, du bruit et de la fureur des villes que Michel Foucault est venu en vacances, en villégiature, pour se reposer, pour réfléchir et méditer, pour écrire et lire. C’est à Vendeuvre du Poitou que Michel Foucault est enterré, dans le cimetière de son village, non loin de la maison de son enfance.

« Le jardin du philosophe » est un modeste hommage qui a pour double objectif de célébrer l’homme et le philosophe, et de le faire redécouvrir au public poitevin. A l’occasion de la trentième année de sa disparition, Vendeuvre du Poitou souhaite lui rendre hommage pendant les manifestations des Journées du Patrimoine les 20 et 21 septembre 2014, afin de découvrir ou redécouvrir l’homme qui a incarné le chercheur, le professeur, le penseur, le philosophe, l’écrivain, le militant, l’homme engagé ; qui a laissé une oeuvre considérable dont l’importance est toujours d’actualité et qui est célébré dans le monde entier. Ce rendez-vous exceptionnel présentera le philosophe dans le contexte de la maison familiale en visitant son jardin avec l’aimable autorisation de ses propriétaires actuels.

Contact :
Dominique Moullé,
Coordinatrice de la manifestation
06 52 96 55 39

Ouverture Samedi 20 et dimanche 21 septembre / 14h00 18h00 – Accès Libre

Lieu d’exposition : 17, route de Poitiers 86380 Vendeuvre-du-Poitou

Visite de l’exposition et du jardin exclusivement.

Les accès à la maison et aux dépendances ne sont pas autorisés

With thanks to Daniele Lorenzini for this news

Mauricio (see comments) explains that this is one of a series of buildings named after philosophers. So there are also a Nietzsche building and a Durkheim building.
With thanks to Dyogo Leão for this news.


Edifício Michel Foucault

Further info

mf-apartments

01 – Introdução

• Como todo imóvel Ágata, o padrão de acabamento do Edifício Michel Focault é de primeira linha, sendo totalmente revestido com cerâmica. Cada unidade terá direito a 02 (duas) vagas na garagem, e as coberturas, a 03 (três) vagas, sendo todas previamente demarcadas e numeradas. Todo o piso externo e descoberto dos terraços (coberturas, áreas privativas, acesso ao edifício e lazer), será em cerâmica; o da garagem, em concreto “nível zero”; e o da caixa de escadas, em cimento liso, com cantoneiras em alumínio anodizado ou em pedra ardósia. As pingadeiras dos muros/jardineiras e os peitoris das janelas/guarda-corpos serão em mármore polido. O edifício contará com sistema de interfone, proteção contra descargas atmosféricas (pára-raios), prevenção/combate a incêndio, tubulação para tv a cabo ou outras, previsão para medição individualizada do gás de cozinha, 01 elevador, além de se encontrar em ótima localização, o que proporcionará maior conforto e comodidade a você e sua família.

02 – Localização:

• Rua Chapecó, 610 – Prado – Belo Horizonte- MG- CEP: 30410-070

03 – Número de pavimentos

• Total: 13 pavimentos, sendo:

stuartelden's avatarProgressive Geographies

FLD 13I spent some more time on the collaborative projects part of Chapter Six – especially on the report Généalogie des équipements de normalisation: Les équipements sanitaires which has some very interesting material. I say a bit more about this here. I also drew together all the information I know about the collaborative projects from this era here – a resource I hope is helpful and for which I’d welcome additions or corrections.

The last thing, at this stage of drafting, I wanted to complete in Chapter Six was the material on Iran. I reread all the material, and ended up feeling I had little to say. The treatment in Afary and Anderson’s Foucault and the Iranian Revolution is very partial, but they do provide a useful appendix of texts by Foucault and some of his critics, including one that was not published in Dits et écrits. Marcelo Hoffmann’s

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