Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

How Michel Foucault Got Neoliberalism So Wrong, An Interview With Daniel Zamora. Interview by Kévin Boucaud-Victoire. Translation By Seth Ackerman, Jacobin, 09.06.2019

In the emerging neoliberalism of the 1970s, Michel Foucault saw the promise of a new social order, more open to individual autonomy and experimental ways of living. That’s not how things turned out.

n a new book coming out in English next year from Verso, sociologist Daniel Zamora and philosopher Mitchell Dean retrace Michel Foucault’s post-1968 intellectual journey, in which a flirtation with leftist radicalism gave way to a fascination for neoliberalism.

In this interview with the French website Le Comptoir, Zamora reflects on the intellectual turmoil of 1970s France and how Foucault’s response to it prefigured so much of our political world today.

KBV
The self-proclaimed heirs of Foucault are highly diverse; they range from left-libertarians to Chamber of Commerce officials, and include social democrats and the vestiges of the French “second left.” How do we explain this? How do we situate Foucault?

DZ
First of all, I think some intellectuals have a questionable habit of imposing their own agenda on certain philosophers. Placing yourself under the authority of some great figure of intellectual life to legitimize your own ideas is a common practice, but it has been pushed to a particularly bizarre degree in the case of Foucault.

read more

Daniel Zamora : « La résistance chez Foucault ne prend plus vraiment le visage de la lutte des classes »
Par Kévin “L’impertinent” Boucaud-Victoire Le 5 Septembre 2019, Le Comptoir

English translation in Jacobin

Dans « Le dernier homme et la fin de la révolution : Foucault après Mai 68 » (Lux, 2019), co-écrit avec Mitchell Dean, Daniel Zamora revient sur l’analyse de Michel Foucault sur le néolibéralisme, notamment dans ses cours au Collège de France en 1977 et 1979, publiés dans « Naissance de la biopolitique ». Le sociologue était-il un néolibéral de gauche ? Les choses sont un peu plus complexes semble-t-il.

Le Comptoir : Les héritiers auto-proclamés de Foucault sont très divers, ils vont de libertaires de gauche à des cadres du Medef, en passant par des socio-démocrates ou les reliquats de la “deuxième gauche”. Comment l’expliquer ? Comment situer Foucault ?

Daniel Zamora : Je pense qu’il y a tout d’abord le réflexe peu orthodoxe d’un certain nombre d’intellectuels d’adosser au philosophe leur propre agenda politique. Se placer sous l’autorité d’une grande figure de la vie intellectuelle pour légitimer son propos est une pratique courante. Elle a cependant atteint un degré particulièrement délirant dans le cas de Foucault.

[…]

stuartelden's avatarProgressive Geographies

Kathryn Medien, ‘Foucault in Tunisia: The encounter with intolerable power‘, The Sociological Review, 2019, https://doi.org/10.1177/0038026119870107 (requires subscription)

In September 1966, 10 years after Tunisia officially gained independence from French colonial rule, Michel Foucault took up a three-year secondment, teaching philosophy at the University of Tunis. This article offers an account of the time that Foucault spent in Tunisia, documenting his involvement in the anti-imperial, anti-authoritarian struggles that were taking place, and detailing his organizing against the carceral Tunisian state. Through this account, it is argued that Foucault’s entrance into political activism, and his associated work in developing a new analytic of power, was fundamentally motivated by his encounter with the neocolonial operatives of power that he witnessed and resisted while in Tunisia. In tracing the anti-colonial and anti-imperial struggles taking place concurrent to Foucault’s development of his analytic of power, albeit struggles that are shown to not take…

View original post 29 more words

Sabina F. Vaccarino Bremner, (2019) Anthropology as critique: Foucault, Kant and the metacritical tradition, British Journal for the History of Philosophy,
DOI: 10.1080/09608788.2019.1650250

ABSTRACT
While increasing attention has been paid in recent years to the relation between Foucault’s conception of critique and Kant’s, much controversy remains over whether Foucault’s most sustained early engagement with Kant, his dissertation on Kant’s Anthropology, should be read as a wholesale rejection of Kant’s views or as the source of Foucault’s late return to ethics and critique. In this paper, I propose a new reading of the dissertation, considering it alongside 1950s-era archival materials of which I advance the first scholarly appraisal. I argue that Foucault manifests a fundamental ambivalence to Kantian anthropology, rejecting it in theoretical terms while embracing its practical (‘pragmatic’) conception of the subject. Furthermore, I take these texts to collectively evidence Foucault’s attempt to situate himself within the anthropological-critical tradition rather than extricating himself from it. If we interpret Foucault to reject this tradition’s appeal to an essentialized, theoretical conception of subjectivity, what remains of anthropology is its inherent practical reflexivity in structure. Thus, I situate Foucault’s conception of ethics as one’s relation to oneself in continuity with this tradition.

KEYWORDS: Foucault, Kant, anthropology, critique, pragmatic

Michel Foucault et la force des mots,, Phantasia, Volume 8 – 2019
Dirigé par Daniele Lorenzini

Daniele Lorenzini
Foucault et la force des mots : de l’extralinguistique à la subjectivation

Philippe Sabot
Le langage au pouvoir. Foucault, lecteur de Brisset

Emmanuel Salanskis
Une fidélité de Foucault à Nietzsche : le langage comme fil conducteur généalogique

Isabelle Galichon
L’éthopoïétique de l’écriture de soi

Arianna Sforzini
La vérité aux limites du discours : la « performance » politique des cyniques

Audrey Benoit
Assujettissement et subversion dans le langage. Judith Butler et la critique foucaldienne de la souveraineté

Varia : Claire pages
Image ou événement ? Quelques destins français de la psychanalyse

Special feature: The government of life. Economy and Society (2015), Volume 44, issue 1, 2015

The government of life: managing populations, health and scarcity
Kaspar Villadsen & Ayo Wahlberg

The Malthus Effect: population and the liberal government of life
Mitchell Dean

Real-time biopolitics: the actuary and the sentinel in global public health
Andrew Lakoff

The governmentalization of living: calculating global health
Ayo Wahlberg & Nikolas Rose

Davis, C.S., Snider, M.J., King, L., Shukraft, A., Sonda, J.D., Hicks, L., Irvin, L.
A Time to Live and a Time to Die: Heterotopian Spatialities and Temporalities in a Pediatric Palliative Care Team
(2019) Health Communication, 34 (9), pp. 931-941.

DOI: 10.1080/10410236.2018.1443262

Abstract
The death of a child creates especially poignant feelings and extreme stress, distress, and devastation for family members and healthcare providers. In addition, serious or long-term illness forces a reconstruction of our experiences with time and space. In this paper, we report on a long-term ethnographic study of a Pediatric Palliative Care Team (PPCT). Using the concepts of spatiality and temporality; Deleuze’s concepts of smooth and striated spaces; Innis’s concepts of space and time biases; Foucault’s concept of heterotopian space—places with multiple layers of meaning; and a related concept of heterokairoi—moments in time with multiple possibilities—we consider how the PPCT constructs and reconstructs meaning in the midst of chaos, ethical dilemmas, and heartbreaking choices. © 2018, © 2018 Taylor & Francis Group, LLC.

Index Keywords
article, child, human, palliative therapy, death

Johannes Rytzler, Turning the gaze to the self and away from the self–Foucault and Weil on the matter of education as attention formation (2019) Ethics and Education, 14 (3), pp. 285-297.
https://doi.org/10.1080/17449642.2019.1617452

Abstract
Through writings of Simone Weil and Michel Foucault, the article explores the notion of education as the formation of the attending and attentive subjects. Both writers have in different ways acknowledged the important relation between attention and the self. While Weil develops a spiritual form of attention, an attention which can be trained in any form of serious studying, aiming at dissolving the illusion of the self, Foucault understands attention as an important aspect in the Greek notion of the care of the self, which was developed outside of and due to the limitations of pedagogy aiming at a self-attentive self-formation. Both non-egotistic notions of attention address ethical and educational dimensions of human subjectivity. Foucault’s notion is anti-institutional and Weil’s notion is non-formative. As such, both perspectives inform educational thinking and practice by highlighting attention as a crucial aspect of both the active and the contemplative subject. © 2019, © 2019 The Author(s).

Author Keywords
attention; education; Michel Foucault; Simone Weil

Paul Michael Garrett, Revisiting ‘The birth of biopolitics’: Foucault’s account of neoliberalism and the remaking of social policy (2019) Journal of Social Policy, 48 (3), pp. 469-487.
DOI: 10.1017/S0047279418000582

Abstract
The article charts the history and trajectory of neoliberalism provided in Foucault’s 1979 lectures on ‘The Birth of Biopolitics’. In these fascinating contributions, first published in English translation ten years ago, Foucault identifies German and American forms of neoliberalism, defined in opposition to both the Beveridge reforms and Roosevelt’s New Deal. In seeking to comprehend Foucault’s articulation of neoliberalism it is important to locate it in the context of contemporary debates on the future of socialism and the reconfiguration of social policy. Despite theoretical problems with his account, the lecture series continues to aid our understanding of the contemporary evolution of social policy. © Cambridge University Press 2018.

Péter Kakuk (ed), Bioethics and Biopolitics. Advancing Global Bioethics, vol 8. Springer, Cham, 2017

This volume links three different theoretical approaches that have a common focus on the relationship between biopolitics and bioethics. This collection of papers can be categorized into different domains that are representative of the contemporary usage of biopolitics as a concept. On the one hand, several chapters develop a clear and up-to-date understanding of the primary sources of the concept and related theories of Agamben, Negri or Foucault and approach the question of relevance within the field of bioethics. Another group of papers apply the philosophical concepts and theories of biopolitics (biopower, Homo Sacer, biocitizenship) on very specific currently debated bioethical issues. Some scholars rely on the more mundane understanding of (bio)politics and investigate how its relationship with bioethics could be philosophically conceptualized. Additionally, this work also contains papers that follow a more legally oriented analysis on the effects of contemporary biopolitics on human rights and European law.

The authors are philosophers, legal scholars or bioethicists. The major strength of this volume is to provide the reader with major insights and orientation in these different contemporary usages of the concept and theories of biopolitics, within the context of its various ethically relevant applications.

Contents

Biopolitics and Biopower: The Foucauldian Approach and Its Contemporary Relevance
Takács, Ádám

From Biopower to Empower – How to Get Plump, or Why Do We Choose What We Choose?
Devisch, Ignaas

Biological or Democratic Citizenship
Árnason, Vilhjálmur

Chronic Disorders of Consciousness and Homo Sacer
Edgar, Andrew

Biopolitics and the Longevity of Left-Handers
Arnason, Gardar

The “Me Molecule”
Sándor, Judit

Can Boethics Escape from Biopolitics?
ten Have, Henk

Bioethics as Politics
Takala, Tuija

On the Relationship Between Bioethics and Biopolitics: What Bioethics Can Learn from Biopolitics
Gunson, Darryl