Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Reis, Diego dos Santos. Michel Foucault, a gestão dos ilegalismos e a razão criminológica neoliberal. Revista de Filosofia Aurora (PUC-PR), v. 32, n. 55 (2020).

DOI: 10.7213/1980-5934.32.055.AO07

Open access

RESUMO
O presente artigo busca analisar de que modo os problemas da segurança e da economia das punições passam a ser centrais no cálculo político-econômico da racionalidade neoliberal. Como propõe Michel Foucault em seu curso Nascimento da Biopolítica, de 1979, a tecnologia de governo neoliberal conceberia o aparato estatal como “efeito móvel de um regime de governamentalidades múltiplas”. É o enfoque econômico, portanto, que permitirá pôr à prova a eficácia da ação governamental, a partir da avaliação do custo-benefício das intervenções na esfera do mercado e da sociedade, conforme a proposição dos teóricos neoliberais. Essa crítica mercantil direciona-se ao que é concebido como “dispêndio” das ações econômicas do poder público, dado que o mercado se torna “uma espécie de tribunal econômico permanente em face do governo”, como sugere Foucault. Nesse cenário, no qual se ampliam as demandas punitivas, a eficiência de atuação do sistema de justiça criminal dos Estados será medida pela avaliação do mercado e da economia, tendo em vista os seus efeitos. Tratar-se-á, então, de refletir sobre o funcionamento do poder punitivo em moldes econômicos, isto é, pela via da problematização dos custos da delinquência e dos modos de torná-los o menos dispendioso possível e com a máxima eficiência.

PALAVRAS-CHAVE
Gestão dos ilegalismos; Governamentalidade neoliberal; Segurança; Subjetividade; Michel Foucault

Gregg Lambert, The Elements of Foucault, University of Minnesota Press | 152 pages | May 2020
Posthumanities Series, volume 55
ISBN 978-1-5179-0878-2 | paper | $23.00
ISBN 978-1-5179-0877-5 | cloth | $92.00

A new conceptual diagram of Foucault’s original vision of the biopolitical order

The history around the critical reception of Michel Foucault’s published writings is troubled, according to Gregg Lambert, especially in light of the controversy surrounding his late lectures on biopolitics and neoliberal governmentality. In this book, Lambert’s unique approach distills Foucault’s thought into its most basic components to more fully understand its method and its own immanent rules of construction.

The Elements of Foucault presents a critical study of Foucault’s concept of method from the earlier History of Sexuality, Volume 1, to his later lectures. Lambert breaks down Foucault’s post-1975 analysis of the idea of biopower into four elements: the method, the conceptual device (i.e., dispositif), the grid of intelligibility, and the notion of “milieu.” Taken together, these elements compose the diagram of Foucault’s early analysis and the emergence of the neoliberal political economy. Lambert further delves into how Foucault’s works have been used and misused over time, challenging the periodization of Foucault’s later thought in scholarship as well as the major and most influential readings of Foucault by other contemporary philosophers—in particular Gilles Deleuze and Giorgio Agamben.

The Elements of Foucault is the first generally accessible, yet rigorous and comprehensive, discussion of lectures and major published works of Foucault’s post-1975 theory of biopower and of the major innovation of the concept of dispositif. It is also the first critical work to address the important influence of French philosopher Georges Canghuilhem on Foucault’s thought.

ABOUT THE AUTHOR:
Gregg Lambert is Dean’s Professor of Humanities at Syracuse University and Distinguished International Scholar at Kyung Hee University, South Korea. He is founding director of the Syracuse University Humanities Center and the Society for the Study of Biopolitical Futures. Lambert is author of thirteen books, most recently In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism and Philosophy after Friendship: Deleuze’s Conceptual Personae (both from Minnesota).

PRAISE FOR THE ELEMENTS OF FOUCAULT:
“In this provocative and highly original text, Gregg Lambert challenges the standard view that Michel Foucault’s works are discontinuous by showing that Foucault does not leave his past ideas behind, but rather incorporates them into new constellations as he confronts new problems. By introducing a fourth element—milieu—into Foucault’s analysis of biopower to supplement the elements of method, dispositif, and grid of intelligibility, Lambert’s self-described mutation of biopower will be required reading for any serious Foucault scholar.”

Alan D. Schrift, author of Twentieth-Century French Philosophy: Key Themes and Thinkers

“Gregg Lambert’s study of Michel Foucault’s work from the formulation of the concept of discipline to the notion of biopower demonstrates the inadequacy of interpretations that offer either an evolutionary or devolutionary reading of its movement. He shows that, at every step, Foucault both retains and sets aside concepts elaborated in previous texts and does so in a purely provisional manner, subject to perpetual revision. Lambert takes us beyond the too obvious periodizations into which Foucault’s work is so often divided and allows us to see the complexity and unevenness that give some of his most important contributions their singular power.
— Warren Montag, Occidental College

Cielemęcka, O.
Forest futures: biopolitics, purity, and extinction in Europe’s last ‘pristine’ forest
(2020) Journal of Gender Studies, 29 (1), pp. 63-75.

DOI: 10.1080/09589236.2019.1691981

Abstract
This article examines how the ideological and material aspects of ‘purity’ play out in the environmental conflict in the Białowieża Forest that took place in Poland in 2017. I consider how ‘purity’ informs not only environmental politics but also organizes biopolitical regimes that normalize the hegemonic understanding of nation, identity, and gender. In the context of environmental change and species extinction, I pick up on Foucault’s reflection on purity and its decisive role in biopolitical societies, as it divides lives into those worth preserving and those without a future. Against such divisions, I search for ways to imagine and enact ways of surviving together: I look at the Białowieża Forest as a human-nonhuman ecology in which nature’s lively impurity inspires the affinities running between environmental actions and feminist struggles for more just futures. © 2019, © 2019 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
Białowieża Forest; Environmental change; gender; nationalism; purity; reproductive politics

Index Keywords
article, ecology, environmental change, female, feminism, forest, gender, human, human experiment, male, organization, Poland, running, species extinction

Shannon Winnubst, The many lives of fungibility: anti-blackness in neoliberal times
(2020) Journal of Gender Studies, 29 (1), pp. 102-112.

https://doi.org/10.1080/09589236.2019.1692193

Abstract
This article maps the many lives of the concept of fungibility in contemporary theories of both blackness and neoliberalism. Framed by the 2018 political chants across the US against ‘white supremacy’, the article unravels how neoliberalism obfuscates the singular vector of anti-blackness that grounds the colonial ontology of liberalism, modernity, and global capitalism. By tracing the concept of fungibility through the work of Hortense Spillers, Saidiya Hartman, and C. Riley Snorton, the article shows how fungibility works both ontologically and semiotically. The article then tracks fungibility through the neoliberal episteme, as derived from Michel Foucault’s lectures on biopolitics, to expose how the neoliberal episteme bastardizes the concepts of social difference into clever accoutrement, thereby eroding the capacity of neoliberal subjects to grasp the persistent ontology of anti-blackness. While the article does not track these dynamics strictly along the trajectories of bio/necropolitics, the foundational role of black death in the colonial ontology of liberalism, modernity, and global capitalism is precisely what the neoliberal episteme obfuscates; by approaching neoliberalism, through Foucault, as the birthing of biopolitics, we see how the division and tensions between biopolitics and necropolitics are racialized. Put more stridently, neoliberalism enables the biopolitical celebration of both life and diversity as values in and of themselves, without any concern for the histories of specific forms of life and specific forms of difference. In this vein, necropolitics calls out the foundational and persistent role of anti-blackness in the colonial ontology of liberalism that neoliberalism intensifies. This leads to the article’s concluding demand that white subjects must countenance fungibility in its ontological and semiotic iterations, speculating that we may be entering a historical moment when this might occur. © 2019, © 2019 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
Anti-blackness; colonial ontology; diversity; feminist; fungibility; gender; neoliberalism; racialization; radical black studies

Editor: A few of my thoughts from lockdown in Australia.

Clare O'Farrell's avatarRefracted Input

This post was originally intended as a bare-bones response to Bruno Latour’s challenge to list hopes for change emerging out of the coronavirus crisis, but ended up being prefaced by a preamble on my difficulties with writing and a reflection on my current context.

For quite some time, I have suffered (and I use the word advisedly) from the realisation that anything I have to say has already been said – and often far better by someone else. As an academic trained in the best traditions of high modernism, this incapacity to maintain a position at the forefront of the bleeding edge avant-garde has a stifling effect, muzzling one into a helpless silence. It is a recipe for endless disappointment, as one finds, in an overpopulated public forum, that one seemingly brilliant idea after another has already been articulated by someone else. Added to this is that other Enlightenment ideal…

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Gerasimos Kakoliris, A Foucauldian enquiry in the origins of the COVID-19 pandemic management (Critique in Times of Coronavirus)
Critical Legal Thinking— Law and the Political — • 11 May 2020

Is the substantially global management of the coronavirus pandemic a novelty or would it be possible to trace its origin in an earlier order of things? Could the specific model selected for the governance of the ongoing pandemic be subjected to a certain genealogy? According to the text on “Nietzsche, Genealogy, History” (1971), Michel Foucault defines genealogy, or otherwise “effective” history, as a method of analysis of the descent, or the emergence of a specific practice. Referring to descent in the context of Foucauldian genealogy entails analysing the nexus of complex, multiple and multiform relations of power and knowledge at the origin of a given practice.

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Schubert, Karsten (2020): Freedom as critique: Foucault beyond anarchism. Philosophy & Social Criticism. First Published May 7, 2020
DOI: 10.1177/0191453720917733

Authors note: This contains some of the core arguments of my German book Freiheit als Kritik and makes them finally available in English.

See also post on author’s blog.

Abstract
Foucault’s theory of power and subjectification challenges common concepts of freedom in social philosophy and expands them through the concept of ‘freedom as critique’: Freedom can be defined as the capability to critically reflect upon one’s own subjectification, and the conditions of possibility for this critical capacity lie in political and social institutions. The article develops this concept through a critical discussion of the standard response by Foucault interpreters to the standard objection that Foucault’s thinking obscures freedom. The standard response interprets Foucault’s later works, especially ‘The Subject and Power’, as a solution to the problem of freedom. It is mistaken, because it conflates different concepts of freedom that are present in Foucault’s work. By differentiating these concepts, this article proposes a new institutionalist approach to solve the problem of freedom that breaks with the partly anarchist underpinnings of Foucault scholarship: As freedom as critique is not given, but itself a result of subjectification, it entails a demand for ‘modal robustness’ and must therefore be institutionalized. This approach helps to draw out the consequences of Foucault’s thinking on freedom for postfoundationalist democratic theory and the general social-philosophical discussion about freedom.

Keywords
critique, democracy, freedom, freedom as critique, institutions, Michel Foucault, modal robustness, normativity, political theory, power, subjectification

Heliana de Barros Conde Rodrigues, Michel Foucault au Brésil: Présence, effets, résonances – Harmattan, 2020

23 May 2020


stuartelden's avatarProgressive Geographies


Heliana de Barros Conde Rodrigues, Michel Foucault au Brésil: Présence, effets, résonances – Harmattan, 2020 This is a translation of a Portguese study which I’ve mentioned here before – Ensaios sobre Michel Foucault no Brasil: Presença, efeitos, ressonâncias (Lamparina 2016).

Thanks to Adalbert Saurma for the link.

L’ouvrage enquête sur les cinq visites de Michel Foucault au Brésil, entre 1965 et 1976. Le philosophe visita alors São Paulo, Rio de Janeiro, Belo Horizonte, Salvador, Recife et Belém. Michel Foucault a laissé une trace profonde dans le Brésil de la dictature militaire. Les objectifs de cette recherche comprennent une audiographie de la présence du Foucault-corps au Brésil, ainsi qu’une analyse critique de la primauté conférée à quelques procédures, catégories, problématiques et concepts foucaldiens par les intellectuels et militants brésiliens.

The original book was reviewed by Marcelo Hoffman as In the Shadow of Dictatorship: Foucault in Brazil at the Theory, Culture &…

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Christopher Collstedt, Towards a biopolitics of the victimised body: Creating assault as a crime against health and life, c. 1945–1965 (2020) Scandinavian Journal of History, 45 (1), pp. 1-24.
https://doi.org/10.1080/03468755.2019.1596833

Open access

Abstract
This article discusses the creation of assault as a crime against health and life as this discursive process is expressed through Swedish laws, legislative discussions, and legal practice from 1945 to 1965. Inspired by Michel Foucault’s theoretical reflections on biopolitics and sociologist Thomas Lemke’s outline to a analytics of biopolitics, the article argues that a most central component in the genealogy of assault as a crime against health and life was a shift in the first post-war decades, from a predominant legal idealistic paradigm within Swedish jurisprudence, by which assault was defined as a crime against bodily integrity, to a legal realistic epistemology, imbued with the scientific knowledge and empirical ‘truth’-producing practices of modern medicine. As an effect, new discourses around the victimized body emerged, through which prevailing knowledges and ‘truths’ around violent crime and its effects were challenged and marginalized. In this discursive process, the 19th-century legal-moral category of violent crimes finally collapsed into the overarching legal category prescribed by Brottsbalken (1965) as ‘crimes against health and life’. Consequently, the victimized body was deprived of all meaning but ‘life’ and thus created as a biopolitical space, available to series of life-governing interventions and regulatory practices. © 2019, © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
biopolitics; body; victims of violence

stuartelden's avatarProgressive Geographies

front_coverAnna Krakus and Cristina Vatulescu, “Foucault in Poland: A Secret Archive“, Diacritics, Vol 47 No 2, 2020.

It seems to be open access at present. It’s a great piece on an important year in Foucault’s life – I was lucky enough to see a version before publication.

Michel Foucault relished telling a Cold War story: in 1959, the Polish secret police “trapped him by using a young translator” and then “demanded his departure” from Poland, where he had arrived less than a year before as director of the French Cultural Center. This article investigates the archival traces surrounding this honey trap story, as well as the many baffling and instructive archival silences. Our research in French and Polish archives, including the former secret police archives, tracks the vertiginous relationships between documents, events, non-events, rumors, and ellipses. We use the Foucault in (and especially out of) Poland story…

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