Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Schubert, Karsten (2020): Freedom as critique: Foucault beyond anarchism. Philosophy & Social Criticism. First Published May 7, 2020
DOI: 10.1177/0191453720917733

Authors note: This contains some of the core arguments of my German book Freiheit als Kritik and makes them finally available in English.

See also post on author’s blog.

Abstract
Foucault’s theory of power and subjectification challenges common concepts of freedom in social philosophy and expands them through the concept of ‘freedom as critique’: Freedom can be defined as the capability to critically reflect upon one’s own subjectification, and the conditions of possibility for this critical capacity lie in political and social institutions. The article develops this concept through a critical discussion of the standard response by Foucault interpreters to the standard objection that Foucault’s thinking obscures freedom. The standard response interprets Foucault’s later works, especially ‘The Subject and Power’, as a solution to the problem of freedom. It is mistaken, because it conflates different concepts of freedom that are present in Foucault’s work. By differentiating these concepts, this article proposes a new institutionalist approach to solve the problem of freedom that breaks with the partly anarchist underpinnings of Foucault scholarship: As freedom as critique is not given, but itself a result of subjectification, it entails a demand for ‘modal robustness’ and must therefore be institutionalized. This approach helps to draw out the consequences of Foucault’s thinking on freedom for postfoundationalist democratic theory and the general social-philosophical discussion about freedom.

Keywords
critique, democracy, freedom, freedom as critique, institutions, Michel Foucault, modal robustness, normativity, political theory, power, subjectification

Heliana de Barros Conde Rodrigues, Michel Foucault au Brésil: Présence, effets, résonances – Harmattan, 2020

23 May 2020


stuartelden's avatarProgressive Geographies


Heliana de Barros Conde Rodrigues, Michel Foucault au Brésil: Présence, effets, résonances – Harmattan, 2020 This is a translation of a Portguese study which I’ve mentioned here before – Ensaios sobre Michel Foucault no Brasil: Presença, efeitos, ressonâncias (Lamparina 2016).

Thanks to Adalbert Saurma for the link.

L’ouvrage enquête sur les cinq visites de Michel Foucault au Brésil, entre 1965 et 1976. Le philosophe visita alors São Paulo, Rio de Janeiro, Belo Horizonte, Salvador, Recife et Belém. Michel Foucault a laissé une trace profonde dans le Brésil de la dictature militaire. Les objectifs de cette recherche comprennent une audiographie de la présence du Foucault-corps au Brésil, ainsi qu’une analyse critique de la primauté conférée à quelques procédures, catégories, problématiques et concepts foucaldiens par les intellectuels et militants brésiliens.

The original book was reviewed by Marcelo Hoffman as In the Shadow of Dictatorship: Foucault in Brazil at the Theory, Culture &…

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Christopher Collstedt, Towards a biopolitics of the victimised body: Creating assault as a crime against health and life, c. 1945–1965 (2020) Scandinavian Journal of History, 45 (1), pp. 1-24.
https://doi.org/10.1080/03468755.2019.1596833

Open access

Abstract
This article discusses the creation of assault as a crime against health and life as this discursive process is expressed through Swedish laws, legislative discussions, and legal practice from 1945 to 1965. Inspired by Michel Foucault’s theoretical reflections on biopolitics and sociologist Thomas Lemke’s outline to a analytics of biopolitics, the article argues that a most central component in the genealogy of assault as a crime against health and life was a shift in the first post-war decades, from a predominant legal idealistic paradigm within Swedish jurisprudence, by which assault was defined as a crime against bodily integrity, to a legal realistic epistemology, imbued with the scientific knowledge and empirical ‘truth’-producing practices of modern medicine. As an effect, new discourses around the victimized body emerged, through which prevailing knowledges and ‘truths’ around violent crime and its effects were challenged and marginalized. In this discursive process, the 19th-century legal-moral category of violent crimes finally collapsed into the overarching legal category prescribed by Brottsbalken (1965) as ‘crimes against health and life’. Consequently, the victimized body was deprived of all meaning but ‘life’ and thus created as a biopolitical space, available to series of life-governing interventions and regulatory practices. © 2019, © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
biopolitics; body; victims of violence

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front_coverAnna Krakus and Cristina Vatulescu, “Foucault in Poland: A Secret Archive“, Diacritics, Vol 47 No 2, 2020.

It seems to be open access at present. It’s a great piece on an important year in Foucault’s life – I was lucky enough to see a version before publication.

Michel Foucault relished telling a Cold War story: in 1959, the Polish secret police “trapped him by using a young translator” and then “demanded his departure” from Poland, where he had arrived less than a year before as director of the French Cultural Center. This article investigates the archival traces surrounding this honey trap story, as well as the many baffling and instructive archival silences. Our research in French and Polish archives, including the former secret police archives, tracks the vertiginous relationships between documents, events, non-events, rumors, and ellipses. We use the Foucault in (and especially out of) Poland story…

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Fella Benabed, Marine heterotopia and odyssean nomadism in Malika Mokeddem’s N’zid (2020) Journal of North African Studies, 25 (1), pp. 100-115.
https://doi.org/10.1080/13629387.2018.1528151

Abstract
Malika Mokeddem’s N’zid is a Mediterranean odyssey in which the ship is a heterotopia of emancipation from patriarchal society and dogmatic sedentariness. For Michel Foucault, ‘heterotopia’ is a real place that subverts ‘normalized cultural sites’; the ship is the heterotopia par excellence for being an immense storehouse of imagination and adventure. The autofictional novel N’zid can be read from the lens of blue ecocriticism because the Mediterranean Sea and the ship constitute the protagonist’s place of liminal nomadism between the different spaces of her belonging wherein she abolishes frontier territoriality. When she wakes up in the middle of the sea, she discovers a facial hematoma but cannot remember what happened. It fades away as she pieces together fragments of her memory, learning that she was attacked by terrorists and that her lover disappeared. Sailing and drawing become her tools to nomadise literally and metaphorically, freeing herself from her shackles and become whole again. N’zid is hence a ‘scriptotherapy’ through which writing has a healing function. It is an internal odyssey for psychological reconstruction, whence the meaning of the title in Algerian Arabic: ‘I am born’ and ‘I go on’. The richness of this novel lies in the wealth of literary theories and intertextual references from which Mokeddem draws. © 2018, © 2018 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
deteriterrorialisation; Heterotopia; nomadism; rhizome; scriptotherapy; third space

Index Keywords
nomadic people, rhizome, territoriality

Erica Millar, Abortion stigma as a social process (2020) Women’s Studies International Forum, 78, art. no. 102328.
https://doi.org/10.1016/j.wsif.2019.102328

Open access

Abstract
‘Abortion stigma’ has become a critical concept in abortion scholarship, activism, policy and broader discourse. The concept of abortion stigma is, however, poorly defined and scholarship tends to use the concept in ways that reaffirm the individual as its source and location. The majority of research frames abortion stigma as a set of values, beliefs and judgements that flow from stigmatisers to the stigmatised, who are then believed to possess a negatively-valued identity. This article reorients abortion stigma scholarship away from Goffman to Foucault, arguing that abortion stigma should be reframed as a classificatory form of power that works through designating relations of difference. Stigma is one of many processes through which abortion is made intelligible and is contingent and contested. This reframing has implications for the type of questions that scholars can and must ask when examining abortion stigma. © 2019 Elsevier Ltd

Author Keywords
Abortion; Identity; Power; Stigma

Index Keywords
abortion, conceptual framework, research, womens status

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9781524748036Michel Foucault, Confessions of the Flesh: History of Sexuality Volume IV, translated by Robert Hurley, edited by Frédéric Gros – Penguin January 2021

Long awaited news of the English translation of this text, first published in French in early 2018.

Brought to light at last–the fourth volume in the famous History of Sexuality series by one of the most influential thinkers of the twentieth century, his final work, which he had completed, but not yet published, upon his death in 1984

Michel Foucault’s philosophy has made an indelible impact on Western thought, and his History of Sexuality series–which traces cultural and intellectual notions of sexuality, arguing that it is profoundly shaped by the power structures applied to it–is one of his most influential works. At the time of his death in 1984, he had completed–but not yet edited or published–the fourth volume, which posits that the origins of totalitarian…

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Aryal, Y.
Affective politics and non-sovereign identity
(2020) Textual Practice, 34 (1), pp. 67-85.

DOI: 10.1080/0950236X.2018.1508059

Abstract
The paper proposes a new political philosophy of non-sovereign identity based on the model of politics without coercive sovereignty as a source of our political life. It argues that the formation of our identity is not only determined by the existing power relations, but also by our capacity and strategy to work on our own creative self-formation or self-fashioning. The paper combines Michel Foucault’s ethical project of self-fashioning and Gilles Deleuze and Félix Guattari’s idea of ‘lines of flight’ together invoking Lauren Berlant’s idea of ‘the political’ in order to observe the constitution of non-sovereign identity beyond and within the given power relations. © 2018, © 2018 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
Affect; identity; nonsovereign; power; self-fashioning; the political

Margolin, L.
Rogerian Psychotherapy and the Problem of Power: A Foucauldian Interpretation
(2020) Journal of Humanistic Psychology, 60 (1), pp. 130-143.

DOI: 10.1177/0022167816687640

Abstract
Guided by Foucault’s argument that “knowledge is an ‘invention’ behind which lies something completely different from itself: the play of instincts, impulses, desires, fears, and the will to appropriate,” this study considers the possibility that “nondirectivity” in Rogerian psychotherapy operates as a trope for power. This is partly based on Edwin Kahn’s observation that nondirective therapists may be less mindful of their own fallibility than other therapists, less wary of their capacity to influence clients, and therefore, less prepared to interrogate the ways they might actually be influencing them. Nondirective, client-centered therapists, in short, may be less likely to have doubts about their comments and interventions, and thus more likely to exercise influence. What I show in this study is how Rogers did just this in his famous session with Gloria, how—without telling Gloria about his personal and theoretic biases, without first discussing them with her to see if and how they fit her goals—he continually pushed her to view herself through the lens of those biases. © The Author(s) 2017.

Author Keywords
Carl Rogers; Gloria; Michel Foucault; nondirective psychotherapy; Rogerian psychotherapy

Truth and Knowledge for Michel Foucault, with Ann Stoler
Great Books 31, Think About It | Podcast
Conversations on big ideas and great books hosted by Uli Baer.

Why is everyone talking about Michel Foucault these days? How can Foucault’s work have so many resonances in our contemporary world? What were his insights and discoveries that have influenced disciplines as diverse as cultural studies, gender and queer studies, or post-colonial studies? There is no doubt that Michel Foucault was one of the greatest thinkers of all time. His work —always critical— between philosophy and history, resists easy labels. Some regard him as a historian of knowledge, while others think he is a philosopher. He thought of his own method as genealogy, and I wanted to understand what this means. His celebrated four-volume work History of Sexuality, published between 1978 and 2018 —the final volume posthumously— and his conferences in the Collège de France —among others— are fundamental to understand how concepts such as knowledge, power, gender, sexuality, desire and affect are not neutral but culturally and historically determined.

Our guest today was able to attend some of Foucault’s conferences in Paris. Ann Stoler is Distinguished University Professor of Anthropology and Historical Studies at The New School for Social Research in New York City. In this new episode, I talked with Ann about her first encounter with the work of the French philosopher to better understand some key points of his investigations. How can we think of “truth” as something historically and culturally specific, rather than an absolute, unending value. I learned how Foucault’s investigations influenced Ann Stoler’s pathbreaking work on the politics of knowledge, colonial governance, racial epistemologies, the sexual politics of empire, and the ethnography of the archives.