Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Tom Shakespeare, Review: The many worlds of disability, The Lancet, Volume 398, Issue 10316, 4–10 December 2021, Page 2066
DOI:https://doi.org/10.1016/S0140-6736(21)02693-3

Jan Grue is a phenomenon in the disability world: a 40-year-old with a congenital muscular atrophy, who is an author of fiction for adults and children and is also Professor of Qualitative Research at the University of Oslo, Norway. In this eagerly awaited book, I Live a Life Like Yours: A Memoir, he tells the story of his life and his daily existence. Grue is expert at capturing sights, sounds, and even smells. The stories he relates are likely to represent the reality for many educated people in high-income countries with lived experience of disability who have stumbled, fallen, and wheeled through school, clinic, and workplace over recent decades.

The cultural landscape that Grue’s writing effortlessly inhabits could be intimidating. Quotations from Michel Foucault, snatches of Jorge Luis Borges, and sentences from Erving Goffman abound. But I Live a Life Like Yours is an easy read because Grue is a fluent and intimate writer, well translated here by Becky Crook. As such, the book is an excellent primer on both the lived experience of a neuromuscular impairment and the world of disability studies and disability activism.
[…]

Ethics And The Problem Of Contingency, Ed. Thomas Claviez and Viola Marchi, Fordham University Press (2021)
Foreword by Alain Badiou
Contributor(s): Étienne Balibar, Rosi Braidotti, Thomas Claviez, Drucilla Cornell, Hans Ulrich Gumbrecht, Viola Marchi, Michael Naas, Cary Wolfe and Slavoj Žižek

Description
More than a purely philosophical problem, straddling the ambivalent terrain between necessity and impossibility, contingency has become the very horizon of everyday life. Often used as a synonym for the precariousness of working conditions under neoliberalism, for the unknown threats posed by terrorism, or for the uncertain future of the planet itself, contingency needs to be calculated and controlled in the name of the protection of life.

The overcoming of contingency is not only called upon to justify questionable mechanisms of political control; it serves as a central legitimating factor for Enlightenment itself. In this volume, nine major philosophers and theorists address a range of questions around contingency and moral philosophy. How can we rethink contingency in its creative aspects, outside the dominant rhetoric of risk and dangerous exposure? What is the status of contingency—as the unnecessary and law-defying—in or for ethics? What would an alternative “ethics of contingency”—one that does not simply attempt to sublate it out of existence—look like?

The volume tackles the problem contingency has always posed to both ethical theory and dialectics: that of difference itself, in the difficult mediation between the particular and the universal, same and other, the contingent singularity of the event and the necessary generality of the norms and laws.

From deconstruction to feminism to ecological thought, some of today’s most influential thinkers reshape many of the most debated concepts in moral philosophy: difference, agency, community, and life itself.

Contents
Foreword: Ethics and Contingency
Alain Badiou | ix

Introduction” Throwing the Moral Dice: Ethics 2.0, Contingency, and Dialectics
Thomas Claviez and Viola Marchi | 1

I Throwing the Moral Dice: Ethics and/of Contingency

Three Notes on Contingency Today: Stress, Science—and Consolation from the Past?
Hans Ulrich Gumbrecht | 33

Cosmopolitan Ethics as an Ethics of Contingency: Toward a Metonymic Community
Thomas Claviez | 45

Dumb Luck: Jacques Derrida and the Problem of Contingency
Michael Naas | 69

The Apophatic Community: Ethics, Contingency, Negation
Viola Marchi | 94

II Other Others: Ethics 2.0 and the Problem of the “Unsynthesizable”

Commonality versus Individuality: An Ethical Dilemma?
Étienne Balibar | 127

Critique, Power, and the Ethics of Affirmation
Rosi Braidotti | 145

The Promise of Practical Philosophy and Institutional Innovation
Drucilla Cornell | 162

Ethics of Circular Time
Slavoj Žižek | 182

The Road Not Taken: Environmental Ethics, Reciprocity, and Non-Negative Nonagency
Thomas Claviez | 206

“There Is No World”: Living Life in Deconstruction and Theoretical Biology
Cary Wolfe | 229

Galis & Makrygianni
Analog flows in digital worlds: ‘Migration multiples’ and digital heterotopias in Greek territory
(2022) Political Geography, 95, art. no. 102599

DOI: 10.1016/j.polgeo.2022.102599

Abstract
Migrants’ engagement with Information and Communications Technologies (ICTs) reveals a wide spectrum of resistance practices that enact “heterotopias” (Foucault, 1967) that extend from the human body to transnational landscapes (Gillespie et al., 2016). This paper enhances the theoretical debate on migration with new ways of understanding borders and space as fluid, autonomous, and provisional linkages between humans and nonhumans. Based on findings from field research conducted in Greece, it aims to discuss how migrants’ digital practices generate new spaces and materialities. Attending to the making of migrants’-ICTs intertwining it examines the emergence of unbordering practices, the creation of crucial solidarity networks and the risks and limitations that emerge when using ICTs. Finally, the paper highlights the recent migratory influx not simply as a result of neoliberal doctrines, but (also) as an act of disobedience to fortress Europe through the creation of digital-urban heterotopias through the lenses of Migration Studies, Science and Technology Studies and Critical spatial theory. © 2022 Elsevier Ltd

Author Keywords
Heterotopia; ICTs; Migration; Multiple; Space

Vogt, Katja, “Seneca”, The Stanford Encyclopedia of Philosophy (Spring 2020 Edition), Edward N. Zalta (ed.)

First published Wed Oct 17, 2007; substantive revision Wed Jan 15, 2020

Seneca is a major philosophical figure of the Roman Imperial Period. As a Stoic philosopher writing in Latin, Seneca makes a lasting contribution to Stoicism. He occupies a central place in the literature on Stoicism at the time, and shapes the understanding of Stoic thought that later generations were to have. Seneca’s philosophical works played a large role in the revival of Stoic ideas in the Renaissance.

[…]
After several centuries of relative neglect, Seneca’s philosophy has been rediscovered in the last few decades, in what might be called a second revival of Senecan thought. In part, this renewed interest is the result of a general reappraisal of Roman culture. It is also fuelled by major progress that has been made in our understanding of Greek Hellenistic philosophy, and by recent developments in contemporary ethics, such as a renewed interest in the theory of emotions, roles and relationships, and the fellowship of all human beings. And finally, some influential scholars have found, in the wake of Foucault’s reading of Seneca, that Seneca speaks to some distinctively modern concerns.

Sánchez-Pinilla, M.D., González, D.J.D.
Punitive rationalities. An epistemology for the objectification and historicity of punishment policies [Racionalidades punitivas. Una epistemología para la objetivación y la historicidad de las políticas del castigo]
(2021) Enrahonar, 67, pp. 131-157.

DOI: 10.5565/rev/enrahonar.1358
Open access

Abstract
Michel Foucault’s idea of rationality does not refer to a universal criterion of reason as pure and neutral knowledge, but rather is understood in the plural, as «rationalities». His perspective functions as a regime of truth that not only produces new concepts and a historical organisation of observation, but also areas of regulation and political and technical intervention. Applied to the punitive economy, and by extension to the economy of power, punitive rationalities have enabled an unusual critical analysis of punishment systems to flourish. This analysis is produced through different concepts, apparently usual, that reach an unusual radicality in the objectification of the networks of power/knowledge that spread beyond both the field of penal policy and that of rigid materialist explanations. And ultimately it has allowed a macro-social punitive order and macro-forms of domination to be constructed out of the diversity of micropower. © 2021 Universitat Autonoma de Barcelona and Universitat de Girona. All rights reserved.

Author Keywords
Foucault; Norm and law; Objects of knowledge; Punishment of the body; Punitive rationality; Strategy

Vicente L. Rafael, The Sovereign Trickster. Death and Laughter in the Age of Duterte, Duke University Press, 2022

In The Sovereign Trickster Vicente L. Rafael offers a prismatic view of the age of Rodrigo Duterte in the contemporary Philippines. Framing Duterte as a trickster figure who boasts, jokes, terrorizes, plays the victim, and instills terror, Rafael weaves together topics ranging from the drug war, policing, and extrajudicial killings to neoliberal citizenship, intimacy, and photojournalism. He is less concerned with defining Duterte as a fascist, populist, warlord, and traditional politician than he is with examining what Duterte does: how he rules, the rhetoric of his humor, his use of obscenity to stoke fear, and his projection of masculinity and misogyny. Locating Duterte’s rise within the context of counterinsurgency, neoliberalism, and the history of electoral violence, while drawing on Foucault’s biopower and Mbembe’s necropolitics, Rafael outlines how Duterte weaponizes death to control life. By diagnosing the symptoms of the authoritarian imaginary as it circulates in the Philippines, Rafael provides a complex account of Duterte’s regime and the social conditions that allow him to enjoy continued support.

Table of Contents
Introduction. Prismatic Histories 1
1. Electoral Dystopias 6

Sketches I: The Dream of Benevolent Dictatorship 18
2. Marcos, Duterte, and the Predicaments of Neoliberal Citizenship 21

Sketches II: Motherland and the Biopolitics of Reproductive Health 36
3. Duterte’s Phallus: On the Aesthetics of Authoritarian Vulgarity 42

Sketches III: Duterte’s Hobbesian World 57
Duterte’s Sense of Time60
4. The Sovereign Trickster 63

Sketches IV: Comparing Extrajudicial Killing 87
Death Squads 89
On Duterte’s Matrix 94
Fecal Politics 98
5. Photography and the Biopolitics of Fear: Witnessing the Philippine Drug War 103
Conclusion. Intimacy and the Autoimmune Community 131

Author

Vicente L. Rafael is Professor of History and Southeast Asian Studies at the University of Washington and author of Motherless Tongues: The Insurgency of Language amid Wars of Translation; The Promise of the Foreign: Nationalism and the Technics of Translation in the Spanish Philippines; White Love and Other Events in Filipino History; and Contracting Colonialism: Translation and Christian Conversion in Tagalog Society under Early Spanish Rule, all also published by Duke University Press.

stuartelden's avatarProgressive Geographies

The Early Foucault is discussed at the New Books in Critical Theory podcast with Dave O’Brien

What were the key ideas and influences on Michel Foucault’s early career? In The Early Foucault (Polity Press, 2021), Stuart EldenProfessor of Political Theory and Geography at the University of Warwick and author of the Progressive Geographies blog, charts Foucault’s formative intellectual years leading up to the publication of the ground-breaking The History of Madness. The book uses a range of new archival material, much of which has been only recently accessible, to show the influence of teachers, mentors, and colleagues, as well as Foucault’s practice as an academic and writer during the 1950s and early 1960s. Telling the story of the possible intellectual trajectories, in psychology and philosophy, Foucault might have followed, along with a clear examination of the roots of his later work, the book is essential reading…

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Vallentin, S., Murillo, D.
Ideologies of Corporate Responsibility: From Neoliberalism to “varieties of Liberalism”
(2021) Business Ethics Quarterly

DOI: 10.1017/beq.2021.43

Abstract
Critical scholarship often presents corporate social responsibility (CSR) as a reflection or embodiment of neoliberalism. Against this sort of sweeping political characterization we argue that CSR can indeed be considered a liberal concept but that it embodies a “varieties of liberalism.”Building theoretically on the work of Michael Freeden on liberal languages, John Ruggie and Karl Polanyi on embedded forms of liberalism, and Michel Foucault on the distinction between classical liberalism and neoliberalism, we provide a conceptual treatment and mapping of the ideological positions that constitute the bulk of modern scholarly CSR debate. Thus, we distinguish between embedded liberalism, classical liberalism, neoliberalism, and re-embedded liberalism. We develop these four orientations in turn and show how they are engaged in “battles of ideas”over the meaning and scope of corporate responsibilities – and how they all remain relevant for an understanding of contemporary debates and developments in the field of CSR and corporate sustainability. © The Author(s), 2021. Published by Cambridge University Press on behalf of the Society for Business Ethics.

Author Keywords
classical liberalism; CSR; embedded liberalism; ideology; neoliberalism

</a Jean-Baptiste Vuillerod, La Naissance de l’anti-Hégélianisme. Louis Althusser et Michel Foucault, lecteurs de Hegel, Lyon: ENS Éditions, 2022

Accès ouvert

Contre une lecture simpliste de l’anti-hégélianisme qui caractérise les œuvres de Louis Althusser et de Michel Foucault dans les années 1960, l’ouvrage propose un parcours dans les textes de jeunesse de ces philosophes pour mettre au jour l’ancrage hégélien de leurs problématiques. À l’aide de nombreux documents d’archives et d’une lecture minutieuse de l’évolution intellectuelle d’Althusser et de Foucault, cet ouvrage cherche à montrer comment ces derniers ont élaboré leur pensée à travers une critique immanente de l’hégélianisme. La compréhension renouvelée de la raison, du sujet et de l’histoire qui s’est développée dans la philosophie française des années 1960 nous apparaît dès lors de manière nouvelle : loin de s’être construite unilatéralement contre Hegel, la formidable réinvention philosophique qui a eu lieu à cette époque est née d’un dialogue, conflictuel mais fécond, avec l’œuvre hégélienne. Le sens et la vision que nous avons de la philosophie française du second XXe siècle dans son ensemble s’en trouvent ainsi profondément transformés.

Jean-Baptiste Vuillerod est agrégé et docteur en philosophie. Il a publié Hegel féministe. Les aventures d’Antigone (Vrin, 2020), Adorno et la domination de la nature (Amsterdam, 2021) et a notamment dirigé le dossier « Spinoza révolutionnaire ? La lecture de Gilles Deleuze » aux Archives de philosophie (2021). Il a également assuré l’édition scientifique du texte de Jacques Martin, L’individu chez Hegel (ENS Éditions, 2020).

Claudia Aradau and Tobias Blanke, Algorithmic Reason, The New Government of Self and Other, Oxford University Press, forthcoming May 2022

Open access

  • Provides a critical analysis of algorithmic reason and its impact on key political concepts
  • Adopts a global transdisciplinary perspective on algorithmic operations
  • Explores well-known controversies such as the Cambridge Analytica scandal, predictive policing in the US, and the use of facial recognition in China

An open access title available under the terms of a CC BY-NC-ND 4.0 International licence