Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Peter Salmon, Since Derrida, Aeon, 6 May 2022

A golden generation of French philosophers dismantled truth and other traditional ideas. What next for their successors?

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Ricœur was part of a generation that Hélène Cixous, one of its members, called ‘the incorruptibles’. Their numbers included such thinkers as Cixous, Jacques Derrida, Julia Kristeva, Jean Luc-Nancy, Michel Foucault, Luce Irigaray, Jacques Lacan, Louis Althusser, Gilles Deleuze and Alain Badiou, to name just a few. While they were as defined by their differences as by their similarities – their work embraces the whole political spectrum, some were poststructuralist, some simply post structuralist – for each of them, questions of identity were central to their project, and their analyses opened up new ways of understanding the self.

What the self isn’t, for any of these thinkers, is the sort of stable, fully conscious, immutable generator of meaning that a certain version of Enlightenment thinking – and a certain version of both current philosophy and current ‘common sense’ – proposes. Following on from three thinkers whom Ricœur called the ‘masters of suspicion’ – Friedrich Nietzsche, Karl Marx and Sigmund Freud – late-20th-century French philosophers looked at ways in which the self is constructed, how important or unimportant ‘consciousness’ is in that process, and how meaning is created. For each of these thinkers, we are not the absolute possessors of all our thoughts – there is a lot of work being done by preconscious, unconscious, non-conscious and subconscious impulses impacting what we regard as our ‘self-positing ego’.
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Biopolitics & Democracy Project

Why Critics of Angry Woke College Kids Are Missing the Point
Wendy Brown interviewed by David Marchese, New York Times Magazine, 1 May 2022

The halls of academia may appear to be overrun by battles over academic freedom, free speech, identity politics, cancel culture and overreaching wokeness. But why does it look that way? And what are the real causes? The influential political theorist Wendy Brown has spent her career studying the very ideas — those of identity, freedom and tolerance — that are central to current debates about what’s happening on college campuses across the country, as well as to the attacks they’re undergoing from within and without. “We’re confused today about what campuses are,” says Brown, who is 66 and is the UPS Foundation Professor in the School of Social Science at the Institute for Advanced Study in Princeton, N.J. “We’ve lost track of what’s personal and public and what’s acceptable speech where. That confusion happens in part because boundaries are so blurred everywhere.”
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Flora Pitrolo, Marko Zubak (eds), Global Dance Cultures in the 1970s and 1980s. Disco Heterotopias, Palgrave Studies in the History of Subcultures and Popular Music. Palgrave Macmillan, 2022

This book explores some of disco’s other lives which thrived between the 1970s and the 1980s, from oil-boom Nigeria to socialist Czechoslovakia, from post-colonial India to war-torn Lebanon. It charts the translation of disco as a cultural form into musical, geo-political, ideological and sociological landscapes that fall outside of its original conditions of production and reception, capturing the variety of scenes, contexts and reasons for which disco took on diverse dimensions in its global journey. With its deep repercussions in visual culture, gender politics, and successive forms of popular music, art, fashion and style, disco as a musical genre and dance culture is exemplary of how a subversive, marginal scene – that of queer and Black New York undergrounds in the early 1970s – turned into a mainstream cultural industry. As it exploded, atomised and travelled, disco served a number of different agendas; its aesthetic rootedness in ideas of pleasure, transgression and escapism and its formal malleability, constructed around a four-on-the-floor beat, allowed it to permeate a variety of local scenes for whom the meaning of disco shifted, sometimes in unexpected and radical ways.

Flora Pitrolo is a Lecturer at Birkbeck, University of London, UK, and Syracuse University London. Her work investigates alternative European performance and music cultures of the 1980s, with a special focus on Italy. She publishes both as a scholar and as a journalist, and is active as a DJ and producer in various archival and experimental music scenes.

Marko Zubak is a Researcher at the Croatian Institute of History in Zagreb, specialising in popular culture in socialist Eastern Europe. His publications include The Yugoslav Youth Press (1968-1980), and he has curated the exhibitions ‘Yugoslav Youth Press as Underground Press’ and ‘‘Stayin’ Alive: Socialist Disco Culture’.

Huber, G.
Exercising power in autoethnographic vignettes to constitute critical knowledge
(2022) Organization

DOI: 10.1177/13505084221079006

Abstract
This article shows how autoethnographic vignettes can be used as a reflexive tool to problematize the power relations in which organizational ethnographers participate when doing and representing their fieldwork. Foucault’s analysis of the ethical self-formation process provides the impetus to explore the embodied experiences of my autoethnographic study of a cooperative retail outlet in New York. In questioning how power and knowledge reflexively generated my actions and interpretations, I frame this autoethnography as a means of critically reflecting on my own practice as a researcher. By writing about our own embodied interactions with others through discourses that constitute our experiences, we begin to understand how power is exercised in practice. I conclude by discussing the practical benefits for researchers of writing autoethnographic vignettes and, in particular, for doctoral students seeking to become qualitative researchers in the field. © The Author(s) 2022.

Author Keywords
Autoethnography; care of the self; disciplinary power; embodiment; identity work; methodology; reflexivity; vignettes

Steven A. Hirschler, Hostile Homes. Violence, Harm and the Marketisation of UK Asylum Housing, Palgrave Macmillan, 2021

About this book
This book explores the ways in which the state and private security firms contribute to the direct and structural harm of asylum seekers through policies and practices that result in states of perpetual destitution, exclusion, and neglect. By synthesising historic and contemporary public policy, criminological and sociological perspectives, political philosophy, and the direct experiential accounts of asylum seekers living within dispersed accommodation, this text exposes the complex and co-dependent relationship between the state’s social control aims and neoliberal imperatives of market expansion into the immigration control regime. The title borrows from former Home Secretary Theresa May’s pronouncement that the UK government aimed to foster a ‘hostile environment’ in its response to illegal immigration. While the Home Office later attempted to rebrand its hostile environment policy as a ‘compliant environment’, this book illustrates how aggressive approaches toward the management of asylum-seeking populations has effectively extended the hostile environment to those legally present within the UK. Through an examination of the expanded privatisation of dispersed asylum housing and the UK government’s reliance on contracts with private security firms like G4S and Serco, this book explores the lived realities of hostile environments as asylum seekers’ accounts reveal the human costs of marketised asylum accommodation programmes.

Steven A. Hirschler is Lecturer in Criminology and Sociology at York St John University, UK. His research interests include the privatisation of UK asylum housing and the relationship between law, social inequality and social control practices. Steven has previously published on topics ranging from the 2011 UK riots to structural violence in video games. His teaching covers themes including criminological theory, victimology, asylum and immigration, and state violence.

Chapter: From ‘Crimmigration’ to Governmentality: Theoretical Perspectives on the Management and Marketisation of Immigration Control

Abstract
This chapter examines key theoretical positions employed in the examination of asylum seekers’ exceptional treatment by the state. It begins with the ‘crimmigration’ narrative advanced by Stumpf and expanded and adapted by others as a way of highlighting the convergence of crime control tactics, institutions and attitudes within immigration control practices. The second half of this chapter questions the appropriateness of adopting Giorgio Agamben’s interpretations of concepts like ‘bare life’ and ‘homo sacer’ in the study of the state’s role in victimising asylum seekers and other migrants through sovereign mechanisms of control and in using the law as a way of circumventing humanitarian responsibilities. Returning to Michel Foucault’s concepts of ‘biopower’ and ‘governmentality’, this chapter ends with an argument that Foucault’s articulation of power as diffuse and the state’s aim to ‘protect’ society—often at the expense of others allowed to wither and die—offers a much more promising theoretical approach, as it allows for the possibility of agency and resistance within highly controlled environments

Apr 25, 2022
Foucault tries to put some order into his things. A laughing bag reminds him of the “Chinese encycopedia” described by Jorge Luis Borges. He explains the nature of the laughter caused by Borges’ “heterotopia,” while shedding some light on Nietzsche’s philosophy and the “explosion of man’s face in laughter.”

Michel Foucault, Madness, Language, Literature
Edited by Henri-Paul Fruchaud, Daniele Lorenzini, and Judith Revel
Translated by Robert Bononno. Chicago University Press, Forthcoming 2023

Newly published lectures by Foucault on madness, literature, and structuralism.

Perceiving an enigmatic relationship between madness, language, and literature, French philosopher Michel Foucault developed ideas during the 1960s that are less explicit in his later, more well-known writings. Collected here, these previously unpublished texts reveal a Foucault who undertakes an analysis of language and experience detached from their historical constraints. Three issues predominate: the experience of madness across societies; madness and language in Artaud, Roussel, and Baroque theater; and structuralist literary criticism. Not only do these texts pursue concepts unique to this period such as the “extra-linguistic,” but they also reveal a far more complex relationship between structuralism and Foucault than has typically been acknowledged.

Michel Foucault, La Question anthropologique. Cours, 1954-1955, EHSS, Gallimard Seuil, 10 juin 2022

Qu’est-ce que l’homme ? Michel Foucault, au mitan des années 1950, consacre une partie de son enseignement, dispensé à l’université de Lille et à l’École normale supérieure, à comprendre comment cette interrogation a traversé et transformé la philosophie. Ces leçons sont rassemblées dans un manuscrit, dont nous proposons ici l’édition complète.

Foucault déroule son parcours en une dramaturgie impeccable. Premier acte : montrer pourquoi la philosophie classique (Descartes, Malebranche, Leibniz) demeurait sourde à cette question. Son idée infinie de « nature » empêchait que l’homme puisse nouer un rapport immédiat à sa propre vérité. Deuxième acte : exposer comment, après le renversement kantien, le point de gravitation de la philosophie moderne, de Feuerbach à Dilthey en passant par Hegel et Marx, devient cet homme vrai qui déploie un monde de significations et de pratiques révélant son essence. Troisième acte : décrire l’éclatement du dispositif anthropologique chez Nietzsche – à travers cette pensée dionysiaque qui, avec la mort de Dieu, proclame l’effacement de l’homme et promet des expériences tragiques de vérité. Pour la première et dernière fois, on trouve sous la plume foucaldienne une présentation longue, précise et percutante de la philosophie de Nietzsche.

Dans ce cours, Foucault lance en même temps des flèches vers son oeuvre à venir. On y discerne déjà l’entreprise critique qui s’épanouit en 1966 dans Les Mots et les Choses : thèse d’une configuration anthropologique de la modernité, annonce d’une mort de l’homme après son invention toute récente, programme d’une archéologie des sciences humaines. Juste avant son départ pour la Suède, Foucault surgit à la verticale de son propre destin philosophique.

Mark Olssen, Review of Foucault’s New Materialism: A Review of Thomas Lemke’s The Government of Things, Social Forces, 2022;, soac037, https://doi.org/10.1093/sf/soac037

I first wrote on Foucault as a complexity materialist in the 1990s and have continued to write on the subject (see Olssen 1996, 1999, 2008, 2015, 2017, 2021). In that Thomas Lemke’s book, The Government of Things: Foucault and the New Materialisms (New York University Press, 2021), supports my view for a materialist reading of Foucault, it constitutes a welcome addition to the literature. Lemke firstly outlines and critiques three “new” materialist approaches: that of Graham Harman’s Object Orientated Ontology (OOO); Jane Bennett’s “Vital Materialism,” and finally, Karen Barad’s “agential realism.” All three share a concern with “the productivity and dynamism of matter” (p. 4). Lemke’s criticisms of these approaches are insightful. OOO is seen as inadequate for representing nonhuman objects in isolation which translates into “an extreme form of subjectivism” (p. 14) and “essentialism” (p. 8) incapable of resolving the “theoretical tension between relationalism and foundationalism” (p. 8. Jane Bennett’s “vibrancy of matter” thesis is unsatisfactory for failing to theoretically articulate the ways in which matter is “vibrant,” or “active” (see Lemke, Chap. 2). This relates to what Bennett refers to as “thing-power,” to “nonhuman things,” and the “force of things” (Bennett 2010). It is unclear whether such a “force” is postulated as internal to “things” or as emerging from contingent relations in historically engendered configurations.
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