Foucault News

Gabriel Rockhill, The Myth of 1968 Thought and the French Intelligentsia: Historical Commodity Fetishism and Ideological Rollback, Monthly Review, 1 June 2023

Like any major social and political movement, the events referred to as those of May 1968 have multiple different aspects and internal contradictions. They cannot be easily summed up in terms of a single significance, and they were themselves the site of class struggles, with various groups vying for power, pushing and pulling in different directions. This is as true of the past as it is of the present, in the sense that the battle over historical meaning continues long after the event itself has passed.
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In the dominant historical ideology, there is such a close affiliation between what is known as French theory and the uprisings of 1968 that there is often no need to demonstrate the existence of any concrete material connections between them. Given the rising prominence, through the course of the mid- to late 1960s, of the intellectuals affiliated with the problematic but predominant labels of structuralism and poststructuralism—including the major market successes of books like Foucault’s The Order of Things (1966) and Lacan’s Écrits (1966)—it is frequently presumed, moreover, that there is a causal relationship between these theoretical developments and the practical contestation of the status quo.
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See also this associated discussion