Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Michael C. Behrent, The Foucault Century, Compact, 15 October 2015

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Michel Foucault, by some counts the world’s most cited author, was born a hundred years ago today. Though he died forty-two years ago, the controversial philosopher’s image remains remarkably cutting-edge. Foucault’s signature concepts—power/knowledge, panopticism, biopower—still sound deliciously subversive. Though he died too soon to be drawn into our never-ending culture wars, he continues to be associated—negatively or positively—with queer theory, the critique of the gender binary, prison abolition, and postcolonialism.

Yet if one visits Foucault’s granite tombstone in a gray, drab cemetery along a country road in the Poitou region of France, it is hard not to see him from a different perspective. He seems old. As he turns one hundred, could it be that Foucault stands out less for his ongoing relevance than as a throwback to a world we have lost?

Michael C. Behrent, Foucault at a Hundred, Interviewed by Daniel Steinmetz-Jenkins, Coomonweal, October 15, 2026

This year marks the hundredth anniversary of the birth of Michel Foucault, one of the most influential French philosophers of the past fifty years. He is probably best known for his studies of madness, prisons, and sexuality (Madness and Civilization, Discipline and Punish, and The History of Sexuality), which all elaborated in different ways on his basic claim that power and knowledge are inseparable. During his lifetime, he was often vilified by the right as deviant and subversive; since his death, some on the left have also rejected his approach to politics and intellectual history. What, if anything, remains relevant about his work today?

To answer this question, Commonweal contributor Daniel Steinmetz-Jenkins spoke with the intellectual historian Michael Behrent, a leading interpreter of Foucault’s work. Behrent’s recent book, Becoming Foucault: The Poitiers Years, examines Foucault’s early life, a period that has received relatively little attention. Taking that book as the point of departure, their conversation covered the role that Catholicism played in Foucault’s youth, the connection between his religious background and his later work, and the ways Foucault’s work has been invoked—and sometimes misread—in contemporary political debates. The interview was conducted by email.

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Michel Foucault Centennial, Duke University Press, 15 October – 15 December 2026

In celebration of Michel Foucault’s 100th birthday, Duke University Press is pleased to present a wide selection of articles and books that explore the life of the French social theorist and critically engage with his robust body of work. In honor of his influence on our scholarship, we’re pleased to make these works free until December 15, 2026.

Michel Foucault: Historien de la vérité

Announcement on the Centre Michel Foucault Facebook page.

Today is the 100th anniversary of Michel Foucault’s birth. To mark the occasion, we are happy to publish on our website the original French version of a documentary that aired in 1978 on RSI, consisting of a long and remarkably rich interview with Foucault. The English subtitles were created by Claire Elliot.

Additional infomation: Daniele Lorenzini and Donovan Schaefer presented this documentary at the Foucault centenary conference held late September 2026 at the University of Pennsylvania.

« Michel Foucault: Storico della verità » (1978)
English subtitles by Claire Elliot
© RSI Radiotelevisione svizzera di lingua italiana

Didier Fassin : « Dans le libéralisme, Michel Foucault s’intéressait à l’art de ne pas trop gouverner » Entretien avec Naïri Nahapétian, Alternatives Economiques, 15 octobre 2026

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En 1978 et 1979, dans ses cours au Collège de France, Michel Foucault, dont on célèbre aujourd’hui le centenaire de la naissance, effectue un détour inattendu par l’économie. Il retrace la naissance du libéralisme au XVIIIe siècle, puis l’extension de la logique du marché à toute la vie sociale. Le philosophe partage la méfiance libérale envers l’Etat, mais reste réservé face à la domination de l’économie.

Didier Fassin, professeur au Collège de France, revient sur ce rapport ambivalent et sur ce que ces cours méconnus nous apprennent. Il est l’auteur d’Ainsi pensait Michel Foucault. Enquête sur une philosophie pour notre temps (La Découverte, 2026) et Michel Foucault retrouvé, 16 leçons de philosophie (Seuil, à paraître). Il est également le commissaire général de l’exposition « Foucault. Une aventure intellectuelle au Collège de France », accessible jusqu’en janvier 2027.

Patrice Maniglier, Centenaire de la naissance de Michel Foucault : un éclatant bouquet d’anniversaire, Libération, 14 octobre 2026

Open access

Chaque année voit pousser de nouvelles grappes sur l’arbre déjà croulant des publications sur et de Michel Foucault. On se doutait que ce centenaire serait comme un bouquet final dans un feu d’artifice. On n’a pas été déçu.

D’abord les inédits. Il y en a tant désormais qu’on hésite à ironiser sur l’instruction testamentaire laissée par Foucault : pas d’inédit.
[…]

Heureusement, il y a aussi les vrais inédits. Et trois d’un coup ! D’abord la Croisade des enfants (Flammarion, 304 pp.), qui devait former le volume 3 de l’Histoire de la sexualité annoncé dans la Volonté de savoir. De ce livre, entrepris et abandonné entre 1975 et 1977, restent cinq cahiers bien rédigés, désormais impeccablement publiés par Arianna Sforzini. Ils complètent les pièces du puzzle interminable que fut la vaste enquête de Foucault sur l’émergence de la sexualité en Occident, qu’il suspendit le temps d’un détour vers l’Antiquité, avant que sa mort l’interrompît.
[…]

Michel Foucault at 100: Exploring his work, thought and influence. Online conference.
15th October 2026
Special online conference
Institute of Education and Skills
University of Derby, UK
09:15 – 14:30
Online via Microsoft Teams
Register here

Description
We are delighted to welcome you to this conference commemorating the centenary of the birth of Michel Foucault (1926 – 1984), one of the most influential and provocative thinkers of the twentieth century. One hundred years after his birth, Foucault’s intellectual legacy continues to challenge, disrupt and transform how we understand power, knowledge, subjectivity, discourse and the historical conditions through which we come to know ourselves and the world around us.

This conference provides an opportunity to celebrate, critically engage with and reconsider Foucault’s work and thought, reflecting not only upon his enduring influence across philosophy, education, sociology, history and the wider humanities and social sciences, but also upon the possibilities his ideas continue to open for contemporary scholarship. As we reflect upon a century since his birth, we invite participants to revisit familiar concepts, question established interpretations and explore new directions for Foucauldian thinking in an increasingly complex and changing world.

In the spirit of Foucault’s own commitment to critique, questioning and thinking differently, we hope this gathering will encourage lively debate, intellectual curiosity and productive encounters across disciplinary boundaries. We warmly welcome you to join us in reflecting on a century of Foucault, not simply to consider what his work has meant, but to ask what it might yet make possible.

100 años del nacimiento de Michel Foucault: recepciones, debates y desplazamientos de su pensamiento (2026)

Program

[Editor] Today marks the centenary of Foucault’s birth on the 15th October 1926 in Poitiers, France.

A number of events, celebrations and publications are marking the occasion, providing an opportunity for scholars, writers, artists, activists and others to demonstrate their engagement with Foucault’s enormous and diverse body of work and to draw attention to this vibrant and very productive source of ideas.

I have created a category for centenary events and publications on Foucault News. Don’t hesitate to email me if you would like anything added.

Foucault’s work is fundamentally optimistic, always premised on the assumption that if arrangements are less than ideal in our societies and cultures, we can always do better.

Didier Eribon : On vous dit assez pessimiste. A vous entendre je vous croirais plutôt optimiste?
Michel Foucault : Il y a un optimisme qui consiste à dire: de toute façon, ça ne pouvait pas être mieux. Mon optimisme consisterait plutôt à dire: tant de choses peuvent être changées, fragiles comme elles sont, liées à plus de contingences que de necessités, à plus d’arbitaire que d’évidence, à plus de contigences historiques complexes mais passagères qu’à des constances anthropologiques inévitables.

Michel Foucault, (1994) [1981] ‘Est-il donc important de penser?’ In Dits et Ecrits vol. IV. Paris: Gallimard, p. 182.


Didier Eribon: You are said to be rather pessimistic. Listening to you, though, I get the impression that you are something of an optimist instead.

Michel Foucault: There is an optimism that consists in saying, “In any case, it couldn’t be any better.” My optimism would consist in saying, “So many things can be changed, being as fragile as they are, tied more to contingencies than to necessities, more to what is arbitrary than to what is rationally established, more to complex but transitory historical contigencies than to inevitable anthropological constants…”

Michel Foucault, (2000) [1981] ‘ So is it important to think? ‘. In J. Faubion (ed.). Tr. Robert Hurley and others. Power The Essential Works of Michel Foucault 1954-1984. Volume Three. New York: New Press, p. 458.