Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Landenne, Quentin, et Emmanuel Salanskis, éd. Les métamorphoses de la « généalogie » après Nietzsche. Bruxelles: Presses universitaires Saint-Louis Bruxelles, 2022.

https://doi.org/10.4000/books.pusl.28428.

Open access

Les contributions réunies dans ce volume visent à explorer le champ des postérités généalogiques de Nietzsche. Dans cette perspective, il convient d’abord de faire une nette distinction entre la dimension programmatique de la Généalogie de la morale et les postérités effectives que le livre a eues par la suite aux XXe et XXIe siècles, pour tenter ensuite de comprendre comment le mot « généalogie » a pu se détacher de Nietzsche et acquérir progressivement des significations multiples, bien au-delà de ce que Nietzsche lui-même avait pu anticiper ou imaginer. Il s’agit ainsi de se confronter à un enjeu crucial pour l’historien des idées : celui de retracer les métamorphoses du supposé concept nietzschéen de généalogie, notamment après ses reprises décisives par Deleuze et Foucault, pour faire ressortir la créativité, l’originalité et peut-être aussi la pertinence contemporaine de ces nouveaux discours. Cheminant dans cette direction, notre volume esquisse une sorte de généalogie des « généalogies ». Il montre comment de nombreux lecteurs de Nietzsche ont fait « grincer » et « crier » sa pensée en se la réappropriant sous les espèces de la généalogie.

Cotter, S.
Chomsky versus Foucault, and the Problem of Knowledge in Translation (2023) Know, 7 (2), pp. 171-183.

DOI: 10.1086/727781

Extract
[…]
With the advantage of several decades on Said’s 1999 essay, we may compare the Reflexive Water translation with the original debate, available on YouTube.13 Despite occasional markers of conversational verisimilitude (“yeah” or “may I interrupt”), the translation that Said read “on paper” is not transparently transcribed but extensively mediated, a bilingual conversation rendered in monolingual and extensively edited English. In the print version, the statements are reworded, expanded, trimmed, or removed entirely—as much for translated passages as for those originally in English. In this process, the text erases the translations Chomsky and Foucault perform while talking to teach other: Chomsky in English restates Foucault’s French terms, Foucault repeats his own points in English. The result of these erasures is a translation that exaggerates Chomsky and Foucault’s differences, as it eliminates this connecting material. At one key moment, Foucault ends his description of resistance to the French justice system with a strong opposition of “la guerre” to “la justice”: “il faut attaquer la pratique de la justice, il faut attaquer la police, il faut attaquer la pratique policière, mais en termes de la guerre et n’en pas en termes de la justice.”14 The English translation, however, deletes a key term, by translating “la guerre” with “social struggle”: “Rather than thinking of the social struggle in terms of ‘justice,’ one has to emphasize justice in terms of the social struggle.”15 In the translation, Chomsky responds, “Yeah, but surely you believe your role in the war is a just role.” The conversational marker “yeah” obscures the intervention of the translator, who unmoors Chomsky’s translation (“the war”) from Foucault’s original intervention. As a result, the two seem to be “talking past each other,” and Chomsky-as-translator becomes Chomsky-as-opponent. As a response to “social struggle,” Chomsky’s reference to “your role in the war” sounds at best casual, at worst condescending. While the two speakers’ “moral universes” are indeed different, the difference is exaggerated by the erasure of translation.

Michel Foucault et le christianisme – journée d’étude

Samedi
30 novembre 2024
10h – 17h

Couvent Sainte-Marie de la Tourette
760 Rte de la Tourette
69210 Éveux, France
Réserver son billet

Présentation
À l’occasion du 40e anniversaire de la mort de Michel Foucault et de la parution de la nouvelle édition revue et augmentée de l’essai de Philippe Chevallier, Michel Foucault et le christianisme, le Couvent Sainte-Marie de La Tourette, chef d’œuvre de l’architecture moderne signé Le Corbusier, accueillera cette journée d’étude, dans le cadre du programme des Rencontres de La Tourette.

Les références à l’héritage chrétien sont constantes dans l’œuvre de Michel Foucault, l’un des plus importants philosophes du XXe siècle. L’ampleur des références ne doit pas nous surprendre : comprendre le rapport que nous avons aujourd’hui à nous-mêmes et à notre désir demande de s’interroger sur les obligations de vérité que le christianisme a instituées en Occident, à travers un certain gouvernement des âmes. Que faut-il dire et manifester de soi pour être examiné, jugé, pardonné, transformé, sauvé ?

Longtemps, l’aveu des péchés, comme analyse et verbalisation de soi, a semblé être l’horizon principal des recherches de Foucault sur le christianisme, alors que s’élaborait son vaste projet d’Histoire de la sexualité. Depuis l’édition des cours au Collège de France (en particulier Du gouvernement des vivants, 1980) et du grand inédit sur les Pères de l’Église, Les aveux de la chair, mais aussi avec l’entrée des archives du philosophe à la Bibliothèque nationale de France, il nous faut prendre la mesure de la diversité et de la richesse des lectures « chrétiennes » de Foucault. Cette journée d’étude en présentera quelques facettes en s’appuyant sur les dernières publications et les découvertes récentes que permet l’archive.

Avec
Philippe Chevallier
Philosophe, spécialiste de Michel Foucault, il a participé à l’édition Pléiade de ses œuvres (Gallimard, 2015). Il est l’auteur de Michel Foucault, le pouvoir et la bataille (Puf, 2014) et a co-dirigé le collectif Foucault, les Pères, le sexe (éditions de la Sorbonne, 2021). Il travaille à la Bibliothèque nationale de France.

Pascal David, o. p.
Philosophe, il s’intéresse aux liens entre philosophie, littérature et spiritualité. Au couvent de la Tourette, il a organisé de nombreux colloques et journées d’étude avec, notamment, Jean-Luc Nancy, Bruno Latour, Catherine Chalier.

Frédéric Gros
Philosophe, essayiste et professeur d’humanités politiques à Sciences Po Paris. Spécialiste de la pensée de Michel Foucault, il a édité plusieurs de ses cours au Collège de France – Subjectivité et vérité, L’Herméneutique du sujet, Le Gouvernement de soi et des autres, Le Courage de la vérité.

Michel Senellart
Professeur émérite de philosophie politique à l’ENS de Lyon, Il a établi l’édition de trois cours de Michel Foucault au Collège de France : Sécurité, territoire, population, Naissance de la biopolitique et Du gouvernement des vivants. Il publie au Seuil en 1995, Les arts de gouverner : du regimen médiéval au concept de gouvernement.

Seminar: Resistance and Pleasure in Foucault: Recovering a Lost Connection?

The University of Warwick invites you to a two-day seminar exploring the connections between resistance and pleasure through Michel Foucault’s thought. This seminar is part of the World Congress Foucault: 40 Years After series.

Event Information

  • Date: Friday, October 25th 2024
  • Location: Ramphal Building R1.13, University of Warwick, and online
  • Time: 2:00 pm – 5:00 pm

Chu, Y.
Cartooning COVID-19 in China (2023) Critical Arts, 37 (4), pp. 39-56.

DOI: 10.1080/02560046.2023.2290689

Abstract
The paper offers a discourse analysis of the visuality of COVID-19 cartoons published in three media outlets in China: Satire and Humour, circulated in the domestic market, China Daily, targeting an international anglophone readership, and an alternative, critical voice in the social media. Methodologically, the paper employs three theoretical notions, two triadic approaches to visual discourse, Peirce’s concept of hypoiconicity and O’Toole’s adaptation of Hallidayan linguistics to visual discourse, as well as Foucault’s concept of institutional, enunciative modality. Domestically, official Chinese cartooning is shown to celebrate full government control over the epidemic. Internationally, the emphasis is on the geopolitical tension between China and the USA. Owing to its ideologically committed aesthetics, in Chinese COVID-19, political concerns are found to override the issue of public health. In its findings, the paper exemplifies the tension that typically exists in political cartooning between humorous presentation and its serious political intent. © 2024 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
COVID-19 cartoons; Foucault’s enunciative modalities; O’Toole’s theorization of visuality; Peircean hypoiconicity; visual discourse

Vachnadze, G. (2024) Christian Eschatology of Artificial Intelligence: Pastoral Technologies of Cybernetic Flesh. Berlin/Nicosia: Becoming Press. 978-9925-8118-8-5.

Christian Eschatology of Artificial Intelligence, written by Wittgenstein and Foucault scholar Giorgio Vachnadze, draws a circle around many topics that have been important to Becoming’s editorial line, from epistemology to cybernetics, biopolitics, philosophy of music and semiology.

The book traces multiple points of overlap between various regimes of truth from the Greco-Roman period through to the AI and cybernetic period, in order to present a continuity that ties together Christian Pastoralism and Neoliberal Self-Governance. The result is a fascinating and detailed examination of western hegemonial doctrines and signifiers: Logos, the Flesh, and the Fall.

Vachnadze leaves us with no conclusion besides a certain feeling in our stomachs, a feeling that often comes when someone makes you aware of something fascinating, but deeply unnerving. The author weaves scripture and theory together in a way which can be as exciting as conspiratorial fictions, and he does so without compromising the respectable position he has established at the point where non- meets sense.

CONTENTS:

Author’s Preface: How not to Read This Book
Introduction: Bio-Politics of Artificial Intelligence
Chapter One: Bionic Christ and the Diagram of the Flesh
Chapter Two: Music and the Poetics of Time
Chapter Three: The Incomputability of Computation
Chapter Four: The Silence of the Flesh
Chapter Five: My Mother is an AI
Chapter Six: The Heroic Tale of a Minority Machine
Non-Conclusion: AI Colonialism

BIO:

Giorgi Vachnadze is a Foucault and Wittgenstein scholar. He completed his Bachelor studies at New Mexico State University and received a Master’s qualification in philosophy at the University of Louvain. Former editor and peer-reviewer for the Graduate Student Journal of philosophy “The Apricot”, he has been published in multiple popular and academic journals world-wide. Vachnadze’s research focuses on philosophy of language and discourse analysis. Some of the questions and themes addressed in his work include: History of Combat Sports, Ancient Stoicism, Genealogies of Truth, Histories of Formal Systems, Genealogy of Science, Ethics in AI and Psychoanalysis, Media Archaeology, Game Studies and more.

Kazharski, A.
On “Westsplaining,” Realism, and Technologies of the Self: A Foucauldian Reading of the Realist Commentary on Ukraine (2024) Journal of Regional Security, 19 (1), pp. 77-96.

DOI: 10.5937/JRS19-48501

Abstract
The article offers a Foucauldian reading of the Western realist commentary on the Russo-Ukrainian war which often faces the charges of “Westsplaining.” It situates this commentary in the broader context of knowledge production and the power-knowledge nexūs it reproduces and conceptualizes realism as a discourse in the Foucauldian sense. As the article argues, this conceptualization allows one to capture its specific technologies of power which, in this case, can be understood as a form of technology of the Self, or, in other words, the disciplining of the collective subjects of world politics (nation-states) through the specifically realist constructs of rationality and prudence that all states are expected to adhere to in the making of their foreign policy. Additionally, the article suggests that this conceptualization of realism as a discourse can be analytically helpful in making sense of the way in which very different genres such as academic research and the op-ed policy commentary, frequently provided by realist IR scholars, are connected through the political economy of knowledge production, thus forming a relationship of discursive symbiosis and mutual legitimation. © 2024, Belgrade Centre for Security Policy. All rights reserved.

Author Keywords
discourse; Foucault; realism; Russia; Ukraine; war; Westsplaining

Aleksandra Wójtowicz, The Staszic Palace as Affective Heterotopia : New Category of Spatial Description, Peter Lang, 2024

Summary

The book proposes a new category – heterotopia of affect – which builds upon Michel Foucault’s typology. The category refers to changes of the places that accumulate contents of ideological, historical, religious, and national character. The book tells the history of a very Polish edifice as well as its surrounding cultural milieu and the history-creating role of the scientific community. The author focuses on the Staszic Palace whose fate reveals how – at different times in history – it catalyzed activities in search of radical changes in the mental landscape of the Polish community.

Li, J.
Interdiscursivity through Foucault’s dreams of the plague: discursive constructions of the covid-19 pandemic in The New York Times (2024) Journal of Multicultural Discourses

Abstract
Adopting an interdiscursive approach to text and discourse, this study investigates the complex and interwoven discursive relations between various social and discursive practices in The New York Times’s representation of the COVID-19 pandemic at the beginning of its outbreak in the United States. Drawing on Foucault’s analysis of the political dream of order and the literary dreams of anarchy during the plague, this study demonstrates that the intertextual relations in the newspaper’s discourses surrounding the pandemic can be analyzed in terms of the distinctions, connections, and oscillations between Foucault’s political and literary dreams. While the political dream emerges primarily through the newspaper’s reportage of government orders on pandemic measures and medical practices recommended by medical professionals, the literary dream is often conceived through representations of individual suspension of order and questioning authorities on treating the virus. This study further shows that the interactions between the two dreams give rise to a new discursive dream that highlights individual autonomy and reconceptualizes individuals’ relations to government orders as a result of their own agency. Teaming up Foucault’s analysis of the two dreams of the plague with an intertextual approach to text and discourse offers a comprehensive and coherent understanding of the pandemic. © 2024 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
Foucault; interdiscursivity; pandemic discourse; the COVID-19 pandemic; The New York Times

Fredric Jameson, The Years of Theory: Postwar French Thought to the Present, Edited by Carson Welch, Verso, 2024.

Magisterial lectures on the major figures of French theory from ‘America’s leading Marxist critic’

Fredric Jameson introduces here the major themes of French theory: existentialism, structuralism, poststructuralism, semiotics, feminism, psychoanalysis, and Marxism. In a series of accessible lectures, Jameson places this effervescent period of thought in the context of its most significant political conjunctures, including the Liberation of Paris, the Algerian War, the uprisings of May ’68, and the creation of the EU.

The philosophical debates of the period come to life through anecdotes and extended readings of work by the likes of Sartre, Beauvoir, Fanon, Barthes, Foucault, Althusser, Derrida, Deleuze, groups like Tel Quel and Cahiers du Cinéma, and contemporary thinkers such as Rancière and Badiou. Eclectic, insightful, and inspired, Jameson’s seminars provide an essential account of an intellectual moment comparable in significance to the Golden Age of Athens, historically fascinating and of persistent relevance.

Reviews

An intellectually rigorous overview of post–World War II French thought … Tracing webs of influence, and rebellion, among them, Jameson conveys the intellectual vitality of a vastly changing world.
Kirkus Reviews

Jameson is one of the world’s most eminent cultural theorists, but he is also a peerless literary critic in the classical sense of the term.
Terry Eagleton

Probably the most important cultural critic writing in English today. It can be truly said that nothing cultural is alien to him.
Colin McCabe

The most significant Marxist thinker in American culture.
Cornel West

Jameson’s contributions to the critical theory, to the analysis of the forms and content of the world we live in, and to the empowering of the imagination to envision alternatives to the present are immeasurable. But more importantly, perhaps, his thinking has served to inspire others — artists, activists, critics, theorists, and students of all kinds — to extend his efforts.
Robert T. Tally Jr., Jacobin

An intellectual titan and one of the torchbearers of Marxist thought through the tenebrous night of neoliberalism
Kate Wagner, The Nation

Jameson was arguably the most prominent Marxist literary critic in the English-speaking world… Criticism, as he understood it, could never be [easy], because of the complexity of its objects and its need to perpetually revise, refine and question its own procedures.
To my mind, nobody did this as doggedly — or should I say as dialectically, with such a clearly articulated sense of the intellectual stakes — as Jameson.
A.O. Scott, The New York Times

The greatest intellectual titan of the past half-century… No one reads anything (not literature, not film, not even the uncannily lit corridors of a casino) quite like Jameson did, but to read him well, when you could, was to be dazzled by the gargantuan generosity of his mind.
Jacob Brogan, The Washington Post