Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Samuel R. Talcott, Georges Canguilhem and the Problem of Error (Palgrave Macmillan, 2019)

About this book
Examining Georges Canguilhem’s enduring attention to the problem of error, from his early writings to Michel Foucault’s first major responses to his work, this pathbreaking book shows that the historian of science was also a centrally important philosopher in postwar France. Samuel Talcott elucidates Canguilhem’s contributions by drawing on previously neglected publications and archival sources to trace the continuity of commitment that led him to alter his early anti-vitalist, pacifist positions in the face of political catastrophe and concrete human problems. Talcott shows how Canguilhem critically appropriated the philosophical work of Alain, Bergson, Bachelard, and many others while developing his own distinct writings on medicine, experimentation, and scientific concepts in an ethical and political endeavor to resist alienation and injustice. And, while suggesting Canguilhem’s sometimes surprising philosophical importance for a range of younger thinkers, the book demonstrates Foucault’s own critical allegiance to Canguilhem’s spirit, techniques, and investigations.

Samuel R. Talcott is Associate Professor of Philosophy at University of the Sciences in Philadelphia, USA.

Endorsements:

“Samuel Talcott’s study of Canguilhem’s thought is a groundbreaking study of the entire breadth of this titan of French post-war intellectual life that will set the benchmark for all future research into this rich source for thinking about science, power, norms, the art of medicine, and the role of rationality in our contemporary world. Deftly making use of published and newly available archival materials, Talcott demonstrates the profound ways in which Canguilhem’s line of thought was always driven by a core set of ethical and political concerns.” (Kevin Thompson, Associate Professor of Philosophy, DePaul University, co-editor of Intolerable: Writings from Michel Foucault and the Prisons Information Group)

“Fascinating, original and important, this study provides a sorely needed intellectual history of Georges Canguilhem’s thought. Taking the reader on a journey to understand Canguilhem’s intellectual development, political activism, medical view, and attitude to science, this book is a significant contribution to history and philosophy of medicine and science.” (Havi Carel, Professor of Philosophy, University of Bristol, UK)

“Despite Foucault’s effusive celebration of it, Georges Canguilhem has yet to have the impact that his startling and innovative work merits. The fruit of years of meticulous and creative research and analysis, Samuel Talcott’s book is likely the definitive English language study of Canguilhem for our generation. This marvelous and captivating work brings the entire arc of his thinking to life.” (Jason M. Wirth, Seattle University, author of Nietzsche and Other Buddhas: Philosophy after Comparative Philosophy)

“In the Anglophone world, Canguilhem’s work has mainly been studied looking back from Foucault. Georges Canguilhem and the Problem of Error, however, presents Canguilhem’s thought on its own, and in all of its complexity. Talcott’s book is essential reading for anyone interested in the philosophy of biology and in the development of 20th century French philosophy.” (Leonard Lawlor, Sparks Professor of Philosophy, Penn State University)

“This book, dedicated to one of the last century’s most original and influential thinkers, is the first in-depth analysis presented to English readers. The discussion of Canguilhem’s intellectual itinerary and impact, using some rare documents, is exemplary. Samuel Talcott brilliantly undermines our usual conception of error!” (Alain Beaulieu, Laurentian University, Canada)

“In this important book, philosopher Samuel Talcott lucidly tracks the political, physiological, and epistemological ramifications of the notion of error in Georges Canguilhem’s writings through to the 1960s. Canguilhem’s philosophy emerges as a creative, principled confrontation with history and thought— from fascism to Algerian independence, from Bernard and Bergson to Sartre and Foucault. Clear, engaging, and essential for understanding Canguilhem’s vital contributions to the history and philosophy of biology, environments, medicine, technology, and life.” (John Tresch, Warburg Institute, University of London, author of The Romantic Machine: Utopian Science and Technology after Napoleon)

“Samuel Talcott’s book on Canguilhem provides a rich tapestry for understanding the intersection of medicine and politics. He masterfully shows how Canguilhem’s views on colonialism intertwine with his key philosophical insight on error in life. In addition to his contribution on Canguilhem scholarship, Talcott shows how Canguilhem influenced Foucault’s political analysis of medical fields.” (Sokthan Yeng, Associate Professor of Philosophy, Adelphi University, USA)

Christiaens, T.
Financial Neoliberalism and Exclusion with and beyond Foucault
(2019) Theory, Culture and Society, 36 (4), pp. 95-116.

DOI: 10.1177/0263276418816364

Abstract
In the beginning of the 1970s Michel Foucault dismissed the terminology of ‘exclusion’ for his projected analytics of modern power. This rejection has had major repercussions on the theory of neoliberal subject-formation. Many researchers disproportionately stress how neoliberal dispositifs produce entrepreneurial subjects, albeit in different ways, while minimizing how these dispositifs sometimes emphatically refuse to produce neoliberal subjects. Relying on Saskia Sassen’s work on financialization, I argue that neoliberal dispositifs not only apply entrepreneurial norms, but also suspend their application for groups that threaten to harm the population’s profitability. Neoliberal dispositifs not only produce entrepreneurial subjects but also surplus populations that are expelled from the overall population to maintain its productivity. Here, the concept of ‘exclusion’ is appropriate if understood in Agamben’s sense of an inclusive exclusion. The surplus population is part of neoliberal dispositifs, but only as the element to be abandoned. © The Author(s) 2018.

Author Keywords
exclusion; finance; Foucault; neoliberal subjectivity; neoliberalism; Sassen

Alison Wrench, Framing citizenship: from assumptions to possibilities in health and physical education (2019) Sport, Education and Society, 24 (5), pp. 455-467.
https://doi.org/10.1080/13573322.2017.1403314

Abstract
Within the Australian context physical education (PE) and more recently health and physical education (HPE) have long been ascribed utilitarian value for producing healthy citizens. Whilst this has not been a linear progression over time, traces from the past do inform current assumptions about this utilitarian role. Of consequence are historical contingencies and responses to societal problems around health-related conduct and capabilities of the nations’ citizens. In this paper a genealogical approach is adopted to explore discourses and power relations that have framed the contribution of PE and HPE in shaping students for healthy citizenship. Disciplinary technologies associated with military-style physical training, civilising technologies of game play and responsibilising governmental technologies of contemporary policies will be explored. I conclude in arguing that if HPE is to prepare all students for equitable, inclusive citizenship what is required is the adoption of curricula and pedagogies that counteract hegemonic notions of individual responsibility for healthy citizenship. © 2017, © 2017 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
citizenship; Foucault; genealogy; Health and physical education

Index Keywords
adoption, citizenship, genealogy, human, human experiment, pedagogics, physical education, responsibility, student, training

Davies, A.W.J., Souleymanov, R., Brennan, D.J.
Imagining Online Sexual Health Outreach: A Critical Investigation into AIDS Service Organizations Workers’ Notions of ‘Gay Community’
(2019) Social Work in Public Health, 34 (4), pp. 353-369.

DOI: 10.1080/19371918.2019.1606755

Abstract
This paper examines how online outreach workers within AIDS Service Organizations (ASOs) discursively imagine notions of “gay community” and the tensions between inequities in varying conceptions of “community” that operate in providers’ and managers’ sexual health online outreach. Through a Foucauldian Discourse Analysis (FDA) of interview data from a community-based research project examining sexual health outreach among gay, bisexual, and queer (GBQ) men, we provide an analysis that problematizes notions of a unitary “gay community” while illustrating how certain privileged subjects are deemed ideal for inclusion and representation within both online and ASO communities. Moreover, we interrogate how online medical health regimes constitute the ideal neoliberal gay male subject who self-responsibilizes and individualizes his sexual health while erasing inequities relating to social location and intersecting identities. Our analysis highlights how homonormative politics infiltrates GBQ sexual health programming and the ways in which understandings of the “self” and gay subjectivities are constituted through biopolitical apparatuses and online sexual health surveillance. We argue that it is necessary to move online sexual health outreach beyond specifically focusing on the needs of white GBQ men by bringing a greater awareness to the continual exclusions which operate within GBQ “communities”. © 2019, © 2019 Taylor & Francis Group, LLC.

Author Keywords
AIDS Service Organizations; Foucault; gay men; HIV/AIDS; poststructuralism; sexual health outreach

Aris Escarcena, J.P.
Expulsions: The Construction of a Hostile Environment in Calais
(2019) European Journal of Migration and Law, 21 (2), pp. 215-237.

DOI: 10.1163/15718166-12340048

Abstract
After the dismantling of “the great Jungle” of Calais, migrants have returned to settle in the territory of the region. In this article I analyse how different instances of the government have developed policies to expel them from the region. We will focus on how security and humanitarian techniques have been used to create an area (a hostile environment) where the physical and social life of migrants in transit is not sustainable. In particular, it will analyse the closing of service areas to freight trucks, the prohibition of food distribution to migrants in Calais, and the use of physical and symbolic violence against volunteers and migrants. The article is based on an analysis of forms of government through the concept of Milieu (Foucault, 2009) and proposes the concept of Hostile Environment as the materialization of the “Politics of Exhaustion” (De Vries & Guild, 2018). Copyright © 2019 by Koninklijke Brill NV, Leiden, The Netherlands.

Author Keywords
border zones; Calais; hostile environment; humanitarian; politics of exhaustion; securitarian

Ítala Nepomuceno, Hugo Affonso, James Angus Fraser, Maurício Torres, Counter-conducts and the green grab: Forest peoples’ resistance to industrial resource extraction in the Saracá-Taquera National Forest, Brazilian Amazonia (2019) Global Environmental Change, 56, pp. 124-133.
https://doi.org/10.1016/j.gloenvcha.2019.04.004

Abstract
This paper contributes to the theory of environmentality – the ‘conduct of conduct’ with regard to the environment – by incorporating Foucault’s notion of counter-conducts to elucidate the political subjectivities emergent from the performance of dissent in relation to different forms of power – sovereign, disciplinary and biopower – through which a spatialized rational-technical governmentality of ‘green’ mining and logging is enacted in Saracá-Taquera National Forest (FLONA), Brazilian Amazonia. We analyse the counter-conductive subjectivities emergent from forest peoples’ political articulation through identity categories riberinhos and quilombolas (enshrined in the 1988 Constitution and subsequent laws), claiming of rights to delimit areas of traditional use and ancestral territories, along with direct action, critical discourse and reassertion of agroecological knowledge against industrial resource extraction. To capture the dynamic relation of the conduct of conduct to counter-conducts we draw on a late Foucauldian model of a self, wherein his earlier focus on how the Panopticon shapes self-discipline is complemented by a turn to care for and ethics of the self – practices of freedom through which subjects have the potential to transcend self-discipline. We use this lens to illuminate two case-studies, one focusing on mining, the other on timber, exploring how in this protected area – which permits the ‘sustainable’ industrial extraction of natural resources – the state, companies and an NGO try to shape forest peoples as ‘green’ subjects. Counter-conducts provide the theory of environmentality with a broader perspective on resistance foregrounding the production of political subjectivities in dissent whilst breaking with the resistance-domination binary. © 2019 Elsevier Ltd

Author Keywords
Biopolitics; Environmentality; Foucault; Governmentality; Rights

María Alejandra Energici, Afectividad y subjetividad femenina: análisis de la gordura como código moral, Límite. Revista Interdisciplinaria de Filosofía y Psicología, Volumen 13, Nº 43, 2018, pp. 17-28

Open access on Academia.edu

Affectivity and female subjectivity: an analysis of fatness as a moral code

RESUMEN
El objetivo de este trabajo es mostrar que en la regla sobre el grosor del cuerpo se establece una relación para el sí mismo, donde se articula una forma de subjetivación femenina que se basa principalmente en una prescripción afectiva. Para ello se presentan los resultados de un estudio que buscó describir y comprender el modo en que se construye socialmente la gordura. Se trabajó con un diseño cualitativo, se realizaron seis grupos de discusión mixtos de jóvenes y adultos de la ciudad de Santiago de Chile. En los resultados se muestra que la gordura se construye como un problema de orden afectivo que representa una trasgresión de la norma de “Quien se quiere, cuida de sí”. En este sentido, la gordura se explica afectivamente. La vergüenza es central para mostrar el carácter vinculante, y por tanto, subjetivante que tiene esta norma sobre el tamaño del cuerpo. Estas reglas se focalizan en las mujeres, para ella se prescriben ciertos matices. Uno de ellos es que deben amarse a sí mismas para constituirse como objeto de amor de otro. En las conclusiones se reflexiona sobre las implicancias que tiene este estudio para indagar en los procesos de subjetivación femenina desde una perspectiva foucaultiana.

Palabras Clave: Subjetivación femenina, cuerpo, sujeto, gordura, afectividad.

ABSTRACT
The objective of this work is to show that the rule that establishes that bodies should be thin, installs a rule for the self. A form of feminine subjectification is articulated in this rule, based on an affective prescription. To show this, we present the results of a study that sought to describe and understand the way in which fat is socially constructed. We worked with a qualitative design, with six mixed discussion groups of young people and adults from the city of Santiago de Chile. In the results it is shown that fatness is constructed as an affective problem that represents a transgression of the norm of “Who loves, takes care of itself”. In this sense, fatness is explained affectively. Shame is central to show the binding nature, and therefore subjectifying, that this rule of body size has. These rules are focused on women, for which certain nuances are prescribed. One of them is that they must love themselves to be an object of love for another. The conclusions reflect on the implications of this study to investigate the processes of female subjectivation from a Foucauldian perspective.

Key Words: Feminine subjectification, body, subject, fatness, affectivity.

Keohane, K., Grace, V. What is ‘Alzheimer’s Disease’? The ‘Auguste D’ Case Re-opened, Culture, Medicine and Psychiatry Volume 43, Issue 2, 15 June 2019, Pages 336-359

DOI: 10.1007/s11013-019-09622-z

Abstract
What is Alzheimer’s: an organic, neuropathological psychiatric disease, caused by plaques and tangles in aging brains or/and an existential condition affecting the minds of aging persons experiencing disconnection from meaning-bearing networks of social relations? Reviewing current research and revisiting Alzheimer’s original case of ‘Auguste D’ this paper offers an historical–sociological genealogy that raises fundamental questions of causality, and even of the ontological status of Alzheimer’s and the dementia reputed to it as a disease entity. Drawing on Kuhn’s notion of ‘science as usual’ and Foucault’s notion of the discursive formation of ‘regimes of truth’, our analysis seeks to understand how a sole medical focus on either bio-markers of neurological disease or genetic association was accomplished in the absence of sufficient and robust evidence. To counter the exclusion of psychosocial considerations, this paper offers two original hypotheses on the iconic case of ‘Auguste D’, taking into account the social milieu in which she lived and the specific circumstances of her life. It goes on to suggest the way in which the contemporary socio-cultural context may have dementiagenic tendencies. This research supports Gaines and Whitehouse’s argument that research into the phenomenon and symptoms of Alzheimer’s should focus on extracorporal and psychosocial factors.

fs-26Foucault Studies
Number 26, June 2019

Table of Contents

Editorial

Editorial
Sverre Raffnsøe
i-iv

Articles

Claire Cosquer
1-20
Salvador Cayuela
21-41
Marrigje Paijmans
42-63
Mario Bruzzone
64-90

Translations

On Nietzsche
Philipp Kender
91-95

Reviews

Robert Harvey, Sharing Common Ground. A Space for Ethics
Sverre Raffnsøe
93-101
The Cambridge Foucault Lexicon
Ben Golder
102-105
Foucault at the Movies
Kyler Chittick
106-110
A Foucauldian Interpretation of Modern Law. From Sovereignty to Normalisation and Beyond
Gerrardo del Cerro Santamaría
111-114
Genealogies of terrorism, revolution, state violence, empire
Déborah Brosteaux
115-118
The Government of Desire: A Genealogy of the Liberal Subject
Alex Underwood
119-123
Active Intolerance, Michel Foucault, the Prisons Information Group, and the Future of Abolition
Simone Webb
124-127
Ironic Life
Simone Webb

Michel Foucault from A to Z.
Eventually, Foucault speaks about his problems in defining the term “discourse”.