Foucault News

News and resources on French thinker Michel Foucault (1926-1984)

Peter Shay, Grasshoppers and Goldfish: Literature, Subjectivation, and Ethical Democracy, Review of Education Studies, Vol. 5, No. 3 (2025)
DOI: https://doi.org/10.71002/res.v5n3p10

Abstract
As western society descends into a state of pervasive attention-deficit, a profound ethical crisis unfolds. The erosion of sustained concentration – exacerbated by the manipulative attention economies of digital technologies and the infiltration of neoliberal logics into educational spaces – has fostered an increasingly fragmented and polarized social fabric. In this milieu, the self becomes mediated through the fleeting validation of social media metrics, giving rise to desires oriented toward fame and superficial influence, and engendering widespread anxiety and alienation. Students, increasingly isolated and driven by an uncritical need for recognition, seek refuge within the transient affirmations of digital platforms. Yet, through a Foucauldian conception of ‘care of the self,’ cultivated via a dialogic, reflective engagement with the aesthetic, intellectual, and spiritual dimensions of Literature and the arts, individuals may recover the practices of deep self-reflection necessary for the emergence of a more ethical, inclusive, and resilient society.

Arūnas Mickevičius, Genealogical Critique of Social Practices: Nietzsche and Foucault versus Habermas, Topos, 1(54) 2025

DOI: https://doi.org/10.61095/815-0047-2025-1-45-65

Abstract
This article aims to elucidate Michel Foucault’s interpretive engagement with key concepts in Friedrich Nietzsche’s philosophy, to demonstrate their significance for the development of Foucault’s genealogical method, and to examine how, particularly in his polemic with Jürgen Habermas, genealogy becomes a question of the legitimacy of critique — namely, how critical interrogation of social practices remains possible. The central thesis is that Foucault’s genealogy, shaped through a selective appropriation of Nietzschean insights and positioned as an alternative to Habermas’s theory of communicative action, should not be understood as a search for universally valid normative structures. Rather, it constitutes a historically grounded framework for understanding subjectivity and social practices, enabling us to think and act differently, and thereby contributing to the ongoing task of freedom.

The article argues that Foucault, instrumentally relying on Nietzsche, developed genealogical hermeneutics as an interpretive practice that is oriented towards a critical understanding of social practices permeated by mechanisms of power. A key divergence from Nietzsche lies in Foucault’s de-psychologization of agency: whereas Nietzsche often grounds knowledge and morality in the subjective tactics of individuals, Foucault treats psychological motivation as an effect of impersonal power strategies without strategists. The article further contends that the core disagreement between Foucault and Habermas concerns the relation between power, truth, and subjectivity. Foucault reverses the traditional dependency: rather than power being conditioned by truth and the subject, it is truth and the subject that are constituted through power. He critiques Habermas’s model of ideal communication as ahistorical and utopian, arguing that no discourse is free from power. Consequently, critique should not aim to abolish power, but to engage it through legal norms, techniques of governance, and an ethos that minimizes domination.

Keywords:
hermeneutics, critical theory, social criticism, interpretation, genealogy, will to power

Navid Pourmokhtari, Toward a Paradigm Shift in International Relations Studies. (Re)Claiming World Peace, Palgrave Macmillan, 2024

About this book
This book argues that not only has the present international relations (IR) paradigm failed to preserve global peace in our time, it has also proved to be an obstacle in this regard, and for this reason a paradigm shift is urgently required. With a view to demonstrating the IR paradigm’s failure to secure global peace, moreover, a Foucauldian-inspired discourse analysis is used here to flesh out an archaeology of what I call knowledge relations within IR studies.

This analysis reveals that within IR’s paradigmatic corridors of knowledge the theoretical/analytical category of war has been privileged, i.e., elevated to the level of chief subject and object of analysis vis-à-vis peace. In order to show how this is the case, moreover, this book examines the paradigm’s mainstream debates, e.g., those on human nature, power, and the state of nature, and by implication state sovereignty and nationalism, in addition to its authoritative subfields, in particular peace studies, international relations theory, global governance, and security studies. Each of these works reproduces, indeed glorifies, war to the exclusion of a lasting global peace, and in large part by promoting certain knowledges that are racial, colonial, gendered, and consequently bellicose.

All this connotes that the IR paradigm is grounded in a regime of knowledge that tells us everything about the dynamics of war and nothing substantive about realizing peace—hence the pressing need for a paradigm shift. Put differently, under the auspices of IR studies, contemplating peace is fruitless, a mere scholarly mirage, and precisely because achieving it under this paradigmatic status quo is not, and will never be, a condition of possibility. If anything, this book demonstrates that we have not even begun to speak truth to knowledge in the cause of global peace.

Johnson, J. M. (2024). The Biopolitics of Liberal War: Humanity, Temporality and Cosmology. Millennium, 53(1), 86-112.
https://doi.org/10.1177/03058298241288171

Abstract
What is the relationship between war and liberalism? Over the last two decades, an extensive and influential literature inspired by Michel Foucault’s conception of biopolitics has argued that the ‘war on terror’ is defined by distinctly liberal forms of government. Underpinning this approach is an assumption of the primacy of contingency to the contemporary biopolitical imaginary. Through this governing cosmology, the ‘war on terror’ is said to be motivated by a politics of fear and uncertainty. This article contests this account of liberal war by demonstrating the biopolitical significance of potentiality. By illustrating how a specific configuration of potentiality informs contemporary governing understandings of humanity and temporality, this article argues that liberal war is also waged according to a politics of hope and certainty. Adopting a cosmological approach allows this article to develop the case for a pluriversal conception of biopolitics which better reflects the complex and contradictory character of liberal war in the 21st century. Such a perspective invites us to see how the ‘war on terror’ is not only a reflection of our darkest fears but also of our highest hopes.

Tuominen, I. (2025). ‘The Truth of Oneself’: Governing Homosexual Asylum Seekers Through Confession. Law, Culture and the Humanities, 0(0).
https://doi.org/10.1177/17438721251330732

Abstract
This article addresses the question of how the ‘truth’ about homosexual asylum seekers is constituted through legal proceedings, what kinds of subjectivities are produced in the asylum process and how these issues reflect the EU law as it relates to questions of asylum. The analysis is carried out through the Foucauldian concept of confession and case analysis of the Court of Justice of the European Union’s legal praxis. The article concludes that the credibility assessment of homosexual asylum seekers can be understood as a confessional practice where ‘truth-telling’ subjects are produced and linked to relationships of power and domination.

Simon Lemoine, Les voies étroites de l’émancipation. Pour une philosophie du cours des choses, Paris: Les éditions Hermann 2025

Also published in Canada by Presses de l’Université Laval

Cet ouvrage propose une cartographie inédite des rapports de pouvoir contemporains, ouvrant à de nouvelles voies d’émancipation. Un concept neuf est fondé, celui de cours des choses, qui désigne tout ce qui arrive aux individus, du déroulement routinier de la vie à ses événements les plus inattendus. La connaissance approfondie de ce cours des choses nous permet tout d’abord de remanier, pour l’optimiser, notre organisation quotidienne face à lui, en faisant un tri éclairé entre les sollicitations nombreuses qui nous aliènent. Elle nous apprend aussi à provoquer, à reconnaître et à saisir des instants décisifs (kairos) qui peuvent encore exister dans nos cours des choses contemporains, pourtant largement domestiqués. Enfin, elle contribue à développer un art de la rencontre, consistant à susciter et même produire des événements dans le cours des choses, afin de le faire dévier dans des directions libératrices anticipées.

Simon Lemoine (Auteur)

Simon Lemoine est philosophe, enseignant et docteur en philosophie de l’Université de Poitiers. Chercheur indépendant, il est l’auteur de cinq ouvrages : Responsabiliser pour dominer (PUL, 2024), Aux limites de la résistance (Éditions du Croquant, 2022), Découvrir Bourdieu (Éditions sociales, 2020), Micro-violences (CNRS éditions, 2017) et Le sujet dans les dispositifs de pouvoir (PUR, 2013). Ses recherches, engagées dans des voies ouvertes par les travaux de Michel Foucault et de Pierre Bourdieu, participent en profondeur au renouvellement des études sur le pouvoir et la subordination des sujets.

Sorace, C. (2025). Life First: Pandemic Biopolitics in China. Political Theory, 0(0).
https://doi.org/10.1177/00905917251323747

Abstract
China’s response to the COVID-19 pandemic could be described as a lesson directly from the pages of Foucault. For nearly three years, China’s vast state apparatus and society were mobilized around the goal of protecting life until November 2023, when people took to the streets calling for an end to lockdowns. In the West, the A4 protests, as they came to be called, are solidifying in public memory as a cautionary tale for Western governments who want to emulate China’s autocracy. However, China’s pandemic response was not always viewed as a negative instance of state power. In the first two years of the pandemic, China was viewed by many across the globe as a model of positive biopolitics. Consequently, China’s pandemic response divides biopolitical theory in two. Either state power was deployed to protect people’s lives, or the protection of life was used to justify the concentration of state power. China’s response to the COVID-19 pandemic dialectically contains both poles of biopolitics. If the pandemic was a lesson, it is uncertain what is to be learned. This essay argues that the biopolitical binary of state power and resistance might not be the most helpful conceptual framework for making sense of the pandemic. It concludes with a search for non-biopolitical forms of embodiment in abject works of art in China from before the pandemic.

Jan-Peter Herbst and Jonas Menze, Gear Acquisition Syndrome. Consumption of Instruments and Technology in Popular Music, University of Huddersfield Press, 2021

Open access

“Gear Acquisition Syndrome, also known as GAS, is commonly understood as the musicians’ unrelenting urge to buy and own instruments and equipment as an anticipated catalyst of creative energy and bringer of happiness. For many musicians, it involves the unavoidable compulsion to spend money one does not have on gear perhaps not even needed. The urge is directed by the belief that acquiring another instrument will make one a better player. This book pioneers research into the complex phenomenon named GAS from a variety of disciplines, including popular music studies and music technology, cultural and leisure studies, consumption research, sociology, psychology and psychiatry. The newly created theoretical framework and empirical studies of online communities and offline music stores allow the study to consider musical, social and personal motives, which influence the way musicians think about and deal with equipment. As is shown, GAS encompasses a variety of practices and psychological processes. In an often life-long endeavour, upgrading the rig is accompanied by musical learning processes in popular music.”

[…] Arsel and Bean (2013), inspired by Foucault’s (1991) concept of ‘regime of practice’, consider ‘taste regimes’ central for the standardisation of practices that can take the form of expected equipment amongst musicians for specific purposes or different levels of professionalism. The authors define taste regimes as a ‘discursively constructed normative system that orchestrates the aesthetics of practice in a culture of consumption. A taste regime may be articulated by a singular, centralized authority such as an influential magazine or blog’ (Arsel & Bean 2013: 899f). […] (p.128)

Pan, S., & Mou, Y. (2025). Dancing With a Loving Chatbot: Power Dynamics Between Women and Their AI Partners. Social Science Computer Review, 0(0).
https://doi.org/10.1177/08944393251340693

Abstract
With the growing prevalence and accessibility of AI companions, contemporary women are forming relationships with virtual partners. It is important to examine the relational, social, and gender-related implications of this phenomenon. Our research sheds light on the complex power dynamics in young urban Chinese women’s engagements with the AI partner Replika. By analyzing 342 relevant posts from an online chatbot community, guided by Foucault’s concept of power, we uncover inherent and actively exercised power dynamics in three typical user-bot relational pairings: customer-product, human-machine, and woman-man/woman-woman. Following the Foucauldian theories, we analyzed the interplay of truth, desire, knowledge, and power. We discovered three specific neoliberal subjectivities that both free and constrain female users in their engagement with Replika. While these female users challenge traditional gender norms through erotic roleplays with Replika, Generative AI introduces potential risks of sexual harassment and gender bias channeled from the extensive online world through AI partners to individual users.

Clare O’Farrell, Foucault, Radio Interview 2: Madness Silenced, Refracted Input blog, 29 July 2025

Citation from Michel Foucault, Histoire de la folie a l’âge classique. Entretien avec Michel Foucault. Diffusion le 11 juillet 1961 sur France III National. In Michel Foucault, Entretiens radiophoniques, 1961-1983, Flammarion / VRIN / INA, 2024, pp. 17-19.

‘[…] no other society except ours, grants the status of mental illness alone to the madman. In all other societies, the status of the mad is much more complex and in a sense richer. The mad have a religious significance, a magical significance. The madman is out in the open, his manifestations eagerly awaited with attempts made to decypher them. But this kind of annihilation by psychology, medicine and mental pathology is characteristic of our culture; and up to a certain point at least, it’s an impoverishment.’ (p.19)

See commentary on the Refracted Input blog