Natalie Depraz, De Husserl à Foucault : la restitution pratique de la phénoménologie, Les Études philosophiques, 2013/3 (n° 106), 333-344. https://doi.org/10.3917/leph.133.0333 Resumé Mon objectif dans cette contribution est d’explorer la pratique phénoménologique en jeu au sein même des descriptions de Michel Foucault. Un tel travail dépasse la portée d’un examen unique et ponctuel et supposerait …
Sonja K. Pieck, “To be led differently”: Neoliberalism, road construction, and NGO counter-conducts in Peru (2013) Geoforum. Volume 64, 2015, Pages 304-313, https://doi.org/10.1016/j.geoforum.2013.06.011 Abstract This essay explores how neoliberal governance is being contested, adapted, and engaged by Peruvian NGOs responding to the Interoceanic Highway, a large infrastructure project in southern Peru. The road is an …
Peter-Paul Verbeek, Resistance is futile: Toward a non-modern democratization of technology, (2013) Techne: Research in Philosophy and Technology, 17 (1), pp. 72-92. https://doi.org/10.5840/techne20131715 Abstract Andrew Feenberg’s political philosophy of technology uniquely connects the neo-Marxist tradition with phenomenological approaches to technology. This paper investigates how this connection shapes Feenberg’s analysis of power. Influenced by De Certeau …
Michalinos Zembylas, Derrida, Foucault and critical pedagogies of friendship in conflict-troubled societies (2013) Discourse. 36(1), 1–14. https://doi.org/10.1080/01596306.2013.812341 Abstract The aim of this paper is to place Derrida’s and Foucault’s ideas on friendship in conversation and then discuss how those ideas provide a pedagogical space in which critical educators in conflict-troubled societies can promote new modes …
Alessandra Renzi and Greg Elmer, The Biopolitics of Sacrifice: Securing Infrastructure at the G20 Summit (2013) Theory, Culture and Society, 30 (5), pp. 45-69. https://doi.org/10.1177/0263276412474327 Abstract This article investigates infrastructure spending from a biopolitical perspective and rethinks its connections to emerging regimes of (in)securitization. Starting with a study of the organization and contestation of the …
Saran Ghatak & Andrew Stuart Abel, Power/Faith: Governmentality, Religion, and Post-Secular Societies (2013) International Journal of Politics, Culture and Society, 26 (3), pp. 217-235. https://doi.org/10.1007/s10767-013-9141-z Abstract Foucault’s concept of governmentality, and its attending modalities of biopower and disciplinary technologies, provides a useful conceptual schema for the analysis of the role of religious and quasi-religious institutions …
Arthur E. Walzer, Parrēsia, Foucault, and the Classical Rhetorical Tradition (2013) Rhetoric Society Quarterly, 43 (1), pp. 1-21. https://doi.org/10.1080/02773945.2012.740130 Abstract In his last seminars, Michel Foucault analyzed parrēsia (frank speech) in classical Greece and Rome, a subject also addressed by classical rhetoricians. Foucault regards parrēsia as an idealized modality of truth telling-unartful, sincere, courageous speech …
Ondrej Ditrych, From discourse to dispositif: States and terrorism between Marseille and 9/11 (2013) Security Dialogue, 44 (3), pp. 223-240. https://doi.org/10.1177/0967010613484076 Abstract This article is a historical study of how states have articulated statements about terrorism since the 1930s; under what conditions these statements have been articulated; and what effects the discourses made up of …
Carla Edgley, A genealogy of accounting materiality, Critical Perspectives on Accounting, Volume 25, Issue 3, 2014, Pages 255-271 https://doi.org/10.1016/j.cpa.2013.06.001 Abstract This study explores the relevance of the historical dimensions of the materiality concept and its past role. Metaphors applied to materiality provide insights into conditions and traces of power that have shaped its discursive configuration. …
James Lee, Ethopoiesis: Foucault’s late ethics and the sublime body (2013) New Literary History, 44 (1), pp. 179-198. https://dx.doi.org/10.1353/nlh.2013.0005. Abstract This paper argues that Neil Hertz’s model of the sublime turn allows us to perceive the aesthetic, and specifically literary, consequences of Foucault’s late ethics reimagined as a sublime poetics. In doing so, the present …
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