Securing the social: Foucault and Social Networks | Tiziana Terranova – Academia.edu. From Foucault and the History of Our Present, edited by Sophie Fuggle, Yari Lanci, and Martina Tazzioli Extract What do we talk about when we talk about social networks? Is it an actu-ally existing social reality, a structuralist paradigm in the social sciences, …
Colin Gordon has recently set up a profile on Academia.edu and is gradually uploading his collected works to this site. There are currently 20 items on this site with more to come. Most of these works are on Foucault. Some of the uploaded items include material which was not included in the published versions. For …
Jacques Bouveresse, Le désir, la vérité et la connaissance : la volonté de savoir et la volonté de vérité chez Foucault. In Claudine Tiercelin (dir.) La reconstruction de la raison. Dialogues avec Jacques Bouveresse, Collège de France, 2014. 1. Ce qui est connu doit-il être vrai ? 1Pour vous donner une idée du problème dont …
Steven Ogden, Power: Michel Foucault, human identity and the church. In Phillip Wayne Tolliday, Heather Thomson (eds). Speaking Differently: Essays on Theological Anthropology, Canberra: Barton Books, 2013. Extract from chapter This chapter will use an aspect of the work of Michel Foucault (1926–1984) on power to explore this relationship and then, as a case study, …
Jessica Whyte, Human Rights: Confronting Governments? Michel Foucault and the Right to Intervene Published later as chapter in New Critical Legal Thinking. Law and the Political, Edited By Matthew Stone, Illan Wall, Costas Douzinas, Birkbeck Law Press, 2012 The Writing & Society Research Centre and the Philosophy Research Initiative at UWS TIME: March 21, 2-4pm …
Lucas, P. (2011). Foucault and Subjection. In: Ethics and Self-Knowledge. Library of Ethics and Applied Philosophy, vol 26. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-1560-8_10 Abstract A sceptical essentialist ethic of self-interpretation, founded on an obligation to avoid the mendacity involved in inducing deficient self-conceptions in others, looks to have significant normative force. But how might it apply outside …
